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Trees and plants have been venerated for centuries in India as cosmic providers of life and energy. In the modern periods, these sentiments have dominated literary and cultural works. In Toru Dutt’s poetry, we see a heartrending call to trees as fabricating nostalgia for family histories. From Jagadish Chandra Bose’s epoch-defining scientific discovery that plants have life to Rabindranath Tagore’s philosophical and ecological meditations on preserving forested life-systems, Indian writers in the twentieth century have paid respect to trees as meaningful antidote to expansive agricultural and industrial-based deforestation. In the late colonial and post-colonial contexts of aggressive material development and prophetic resistance in literature, plant-based prose work by Bibhutibhushan Bandyopadhyay, Ismat Chughtai, or Bama, poetry of Gieve Patel or Mamang Dai, or experimental works by Sumana Roy or Kalpna Singh-Chitnis have variously offered significant imaginative mediums through which to reflect upon the complex and sacred dynamic of human–non-human relationship in India.
This chapter considers the shared experiences of humans and plant-life in the vernacular traditions of medieval England c. 700–1500, considering their representation in Old English and Old Norse, Middle English, and associated literatures. In particular, it focuses on those instances in which plants, principally trees, undergo physical and emotional suffering, highlighting the ways in which these articulate the experience of individual humans and broader kinship groups. In several instances, whether directly or indirectly, these literary plant-lives also serve didactic purposes, and are used to express religious, folkloric, and/or gnomic wisdom, ranging from the elevated to the everyday. Thus, The Dream of the Rood and The History of the Holy Rood narrate the role of the rood-tree in the crucifixion of Christ and human spiritual history, whilst those of Le Fresne and The Floure and the Leafe reflect moral and social preoccupations and contemporary belief. Raising questions about the literary-cultural exploitation of plant-life to represent medieval human experience, this chapter considers the inescapability of arboreal metaphor – a consequence not only of the shared world of humans and trees, but of our shared vulnerabilities.
This chapter focusses on ubiquitous plant presences in some of the literatures of southern Africa, essentially of South Africa and Zimbabwe. Both Indigenous societies and incursive colonial regimes depended fundamentally on plant life for shelter, food, materials, and aesthetics of belonging. Colonials imported numerous alien species, both deliberately cultivated and inadvertently ‘released’, with incalculable impacts on the subcontinent’s variegated local environments. The governing divide between ‘indigenous’ and ‘alien’, however, is complicated by sundry blurrings and ironic cross-overs. These dynamics, affecting commercial, societal, and emotional dimensions alike, are explored through some selected nodes, particularly the iconography of Eden or Arcadia; the complex aesthetic ecology of the suburban garden; and the treatment of trees, especially the native yellowwood and the alien jacaranda.
This chapter discusses literary representations of plants in the French and francophone tradition, referencing texts and writers from Europe, the Caribbean, North America, Western Africa, the Indian Ocean, and Southeast Asia. Without pretending to offer an impossibly exhaustive history or a complete list of references, this essay considers a diverse set of examples to signal the broad range of these imaginary encounters with the vegetal, as well as shifting (though sometimes overlapping) approaches to botanical knowledge from the Middle Ages to the present. It also examines how and why plants have served as potent allegorical figures, and then focuses on select images of the plants themselves, noting some of their most popular species as well as the ways in which literary authors have tried to understand the otherness of the vegetal.
This chapter reads Richard II’s garden scene in the context of early modern debates about sacramentalism and the created world. The garden scene reveals its awareness of these debates and the ways in which they occurred in genres both high (learned tracts, printed books) and low (oral cultures, cheap print). The gardener demonstrates his political and theological sophistication through his hands-on knowledge of gardening. In the same way, ordinary people off-stage participated in their culture’s most urgent controversies through popular genre that were frequently dismissed by their social betters.
A least-squares algorithm for fitting ultrametric and path length or additive trees to two-way, two-mode proximity data is presented. The algorithm utilizes a penalty function to enforce the ultrametric inequality generalized for asymmetric, and generally rectangular (rather than square) proximity matrices in estimating an ultrametric tree. This stage is used in an alternating least-squares fashion with closed-form formulas for estimating path length constants for deriving path length trees. The algorithm is evaluated via two Monte Carlo studies. Examples of fitting ultrametric and path length trees are presented.
This chapter traces John Clare’s unusual lifelong sympathy with plants. The bard of wildflowers wrote about the botanical world again and again, not only drawing on plants for numerous poems, but also recording his observations in botanical lists and Natural History Letters. Other men’s flowers, which he came across in his reading, cross-fertilized with his own habitual experience of local flora, to create poetry of startling freshness. The chapter draws primarily on Clare’s writings on flowers, trees, and grass but is also indebted to the work of key botanical critics and writers such as Molly Mahood and Richard Mabey, as well as recent environmental trends in Clare studies. Clare’s closely observed, celebratory, and elegiac poetry of plants demonstrates his vital importance for the twenty-first century, by alerting us to the irreplaceable value of the natural world.
This chapter introduces the reader to how Theophrastus approaches the topic of plants by offering a selective discussion of the first book of History of Plants. This book is a prolegomenon to the study of plants. It is also a liminal space where Theophrastus negotiates the transition from the study of animals to the study of plants. From the very way Theophrastus refers to animals, we can infer that Theophrastus builds his whole edifice on the results achieved in the study of animals. This overall approach not only confirms that the Peripatetic study of perishable living beings is approached via separate studies of animals and plants but also suggests that the relevant order of study is first animals, then plants.
The management and mismanagement of Roman groves was a serious matter, and intentional and unintentional violations of these spaces could be severely punished. In spite of this, groves remained loosely defined by Romans and their boundaries were commonly misunderstood, a confusion that has continued into modern scholarship, where groves are understood as either a clearing in a wood or a dark space lit by artificial lighting. This article takes up this discussion, and explores the nature of an ancient grove as a well-attested space under forest management that influences later conversations on the nature of wooded spaces in more recent periods.
Collaborative autoethnography can function as a means of reclaiming certain African realities that have been co-opted by colonial epistemes and language. This can be significant in very concrete ways: northern Uganda is suffering a catastrophic loss of tree cover, much of which is taking place on the collective family landholdings that academia and the development sector have categorized as “customary land.” A collaboration by ten members of such landholding families, known as the Acholi Land Lab, explores what “customary ownership” means to them and their relatives, with a view to understanding what may be involved in promoting sustainable domestic use of natural resources, including trees.
We study two models of discrete height functions, that is, models of random integer-valued functions on the vertices of a tree. First, we consider the random homomorphism model, in which neighbours must have a height difference of exactly one. The local law is uniform by definition. We prove that the height variance of this model is bounded, uniformly over all boundary conditions (both in terms of location and boundary heights). This implies a strong notion of localisation, uniformly over all extremal Gibbs measures of the system. For the second model, we consider directed trees, in which each vertex has exactly one parent and at least two children. We consider the locally uniform law on height functions which are monotone, that is, such that the height of the parent vertex is always at least the height of the child vertex. We provide a complete classification of all extremal gradient Gibbs measures, and describe exactly the localisation-delocalisation transition for this model. Typical extremal gradient Gibbs measures are localised also in this case. Localisation in both models is consistent with the observation that the Gaussian free field is localised on trees, which is an immediate consequence of transience of the random walk.
Elementary first-order theories of trees allowing at most, exactly $\mathrm{m}$, and any finite number of immediate descendants are introduced and proved mutually interpretable among themselves and with Robinson arithmetic, Adjunctive Set Theory with Extensionality and other well-known weak theories of numbers, sets, and strings.
This chapter reconstructs the typical physical form of the rural sanctuaries of Roman Hieradoumia, as well as their landholdings and distinctive labour regimes. The exiguous evidence from excavations and surveys is set alongside a lengthy inscription from a sanctuary of Apollo Kisauloddenos that describes the sacred buildings and their associated furniture. The mechanisms by which these sanctuaries accumulated their large landholdings are discussed, with a focus on the evidence for semi-compulsory ‘tithes’ on secular land-transactions. Sacred woodlands and groves were a standard feature of sanctuaries’ landholdings, and poaching from these woodlands was very widespread. Although these sanctuaries had a small permanent staff of sacred officials, much of the rural labour on their estates was provided through the Hieradoumian institution of ‘sacred slavery’, under which villagers were expected to offer their labour as hierodouloi for a fixed term of service. Low-level resistance to this compulsory labour service was endemic, illustrating the structural tensions that existed between Hieradoumian villagers and the powerful sanctuaries of the region.
Found only in a restricted area of north-west Australia, the Australian boab (Adansonia gregorii) is recognisable by its massive, bottle-shaped trunk, and is an economically important species for Indigenous Australians, with the pith, seeds and young roots all eaten. Many of these trees are also culturally significant and are sometimes carved with images and symbols. The authors discuss the history of research into carved boabs in Australia, and present a recent survey to locate and record these trees in the remote Tanami Desert. Their results provide insight into the archaeological and anthropological significance of dendroglyphs in this region and add to a growing corpus of information on culturally modified trees globally.
Root metrics and plant height for 256 excavated saplings and small trees of 27 species, including sown plants, were used to describe belowground structure and assess factors that influence shoot growth in a tropical dry forest (TDF) in Zambia. Models were developed to (i) estimate taproot depth from incomplete excavations and (ii) coarse lateral root biomass from proximal diameter data. The majority of the species studied are slow-growing and had a median height of <200 cm at the age of 16 years. Root development advanced sequentially from taproot elongation to thickening to coarse lateral root development. Shrubs in shallow soil had short taproots with a lower wood density. Plant age explained <10% of the variance in shoot height. Root variables explained the majority of the variance in shoot height. More research is needed to improve our knowledge about how belowground structures influence shoot growth and tree recruitment in TDFs of southern Africa.
In the first few sections we examine how we might define Hamiltonians which make physical sense, and we observe that the interaction picture, on which the entire approach is built, is fraught with mathematical inconsistencies. Nonetheless we proceed using it to compute the S-matrix in some of the simplest possible models. This is the heart of the theory. In a very progressive fashion we introduce the main tools, Wick’s theorem and the Feynman propagator, a very special tempered distribution. We then introduce Feynman’s diagrams. Each diagram encodes a term of a complicated calculation, and we give an algorithm to compute the value of such a diagram by a complicated integral. We pay great attention to clarify the nature and the role of the so-called symmetry factors. We then receive the bad news. As soon as the diagrams contain loops the integral giving its value has an irresistible tendency to diverge, a consequence of having attempted an ill-defined multiplication of distributions. We then show how to get a sensible physical prediction out of these infinite integrals, first in the relatively easy case of diagrams with one loop, and then in the much deeper case of diagrams with two loops, which involves a remarkable “cancellation of infinities”. We also introduce the physicist’s counter-term method to produce such cancellations.
Assuming
$\mathrm{PFA}$
, we shall use internally club
$\omega _1$
-guessing models as side conditions to show that for every tree T of height
$\omega _2$
without cofinal branches, there is a proper and
$\aleph _2$
-preserving forcing notion with finite conditions which specialises T. Moreover, the forcing has the
$\omega _1$
-approximation property.
We make comments on some problems Erdős and Hajnal posed in their famous problem list. Let X be a graph on
$\omega _1$
with the property that every uncountable set A of vertices contains a finite set s such that each element of
$A-s$
is joined to one of the elements of s. Does then X contain an uncountable clique? (Problem 69) We prove that both the statement and its negation are consistent. Do there exist circuitfree graphs
$\{X_n:n<\omega \}$
on
$\omega _1$
such that if
$A\in [\omega _1]^{\aleph _1}$
, then
$\{n<\omega :X_n\cap [A]^2=\emptyset \}$
is finite? (Problem 61) We show that the answer is yes under CH, and no under Martin’s axiom. Does there exist
$F:[\omega _1]^2\to 3$
with all three colors appearing in every uncountable set, and with no triangle of three colors. (Problem 68) We give a different proof of Todorcevic’ theorem that the existence of a
$\kappa $
-Suslin tree gives
$F:[\kappa ]^2\to \kappa $
establishing
$\kappa \not \to [\kappa ]^2_{\kappa }$
with no three-colored triangles. This statement in turn implies the existence of a
$\kappa $
-Aronszajn tree.
What is the maximum number of copies of a fixed forest T in an n-vertex graph in a graph class
$\mathcal {G}$
as
$n\to \infty $
? We answer this question for a variety of sparse graph classes
$\mathcal {G}$
. In particular, we show that the answer is
$\Theta (n^{\alpha _{d}(T)})$
where
$\alpha _{d}(T)$
is the size of the largest stable set in the subforest of T induced by the vertices of degree at most d, for some integer d that depends on
$\mathcal {G}$
. For example, when
$\mathcal {G}$
is the class of k-degenerate graphs then
$d=k$
; when
$\mathcal {G}$
is the class of graphs containing no
$K_{s,t}$
-minor (
$t\geqslant s$
) then
$d=s-1$
; and when
$\mathcal {G}$
is the class of k-planar graphs then
$d=2$
. All these results are in fact consequences of a single lemma in terms of a finite set of excluded subgraphs.
The general position number of a connected graph is the cardinality of a largest set of vertices such that no three pairwise-distinct vertices from the set lie on a common shortest path. In this paper it is proved that the general position number is additive on the Cartesian product of two trees.