The empirical literature that examines cross-national patterns of state repression seeks to discover a set of political, economic, and social conditions that are consistently associated with government violations of human rights. Null hypothesis significance testing is the most common way of examining the relationship between repression and concepts of interest, but we argue that it is inadequate for this goal, and has produced potentially misleading results. To remedy this deficiency in the literature we use cross-validation and random forests to determine the predictive power of measures of concepts the literature identifies as important causes of repression. We find that few of these measures are able to substantially improve the predictive power of statistical models of repression. Further, the most studied concept in the literature, democratic political institutions, predicts certain kinds of repression much more accurately than others. We argue that this is due to conceptual and operational overlap between democracy and certain kinds of state repression. Finally, we argue that the impressive performance of certain features of domestic legal systems, as well as some economic and demographic factors, justifies a stronger focus on these concepts in future studies of repression.

According to the prevailing interpretation of “Politics as a Vocation,” the Weberian political leader is willing to leave morality behind and make hard-headed consequentialist calculations about political means. I argue that the Weberian political leader is more accurately described as someone who keeps calculation in its place—both in terms of assessing the consequences of pursuing certain means and, more fundamentally, in terms of a basic framework for viewing responsibility and the world. Indeed, inappropriate substitutions of “calculative” thinking for a broader, more responsive thoughtfulness about the world mark Weber's three paradigms of irresponsible political leadership: the morally absolutist politician, the bureaucratic politician, and the power politician. Further, foregrounding Weber's effort to corral calculation reveals that uncompromising ethical stands in politics need not amount to naïveté or reckless disregard for the consequences, and that morality has a continuing claim on his ideal leader.

The major economic story of the last decade has been the surge and collapse of house prices worldwide. Yet political economists have had little to say about how this critical phenomenon affects citizens’ welfare and their demands from government. This article develops a novel theoretical argument linking housing prices to social policy preferences and policy outcomes. I argue that homeowners experiencing house price appreciation will become less supportive of redistribution and social insurance policies since increased house prices both increase individuals’ permanent income and the value of housing as self-supplied insurance against income loss. Political parties of the right will, responding to these preferences, cut social spending substantially during housing booms. I test these propositions using both microdata on social preferences from panel surveys in the USA, the UK, and a cross-country survey of 29 countries, and macrodata of national social spending for 18 countries between 1975 and 2001.

What is the significance of the welfare state and struggles over social and economic needs for democratic politics? This article turns to Hannah Arendt's thought to articulate new possibilities for relating democratic agency and the welfare state, possibilities neglected by currently dominant deliberative and radical democratic approaches. Against critics who claim that Arendt seeks to purify politics of economic and social problems, I argue that she presents a sophisticated account of the vital importance of economic matters for public life. For Arendt, the danger is not the invasion of politics by economics, but rather the loss of the worldly, mediating institutions that allow economic matters to appear as objects of public concern. Reconstructing her account of these mediating institutions, I show that Arendt's analysis opens up novel insights into the relationship between democratic action and welfare institutions, drawing attention to how such institutions transform material necessity into shared objects of attachment, judgment, and action.

This article compares the political theories that Mohandas Gandhi and Aurobindo Ghose develop around the assumption that harm or violence is an unavoidable feature of all human action. Both Ghose and Gandhi venerated the Bhagavadgītā and shared a concern to foster life, and they shaped Hindu political theory by combining modern biological concepts with spiritual perspectives to determine the impact of harmful human actions within a totality of interdependent living beings. Although each thinker develops his anticolonial theory by balancing the value of life, the acceptance of an economy of violence, and the duty to act rather than renounce action, they diverge on the acceptability of violence whether in politics or in interactions with nature. Analyzing their framing of human actions as simultaneously biological and spiritual opens up a new perspective on Gandhi's refusal and Ghose's willingness to resort to violence in resistance to British colonial rule in India.

How does access to information communication technology (ICT) affect who gets heard and what gets communicated to politicians? On the one hand, ICT can lower communication costs for poorer constituents; on the other, technological channels may be used disproportionately more by the already well connected. To assess the flattening effects of ICTs, we presented a representative sample of constituents in Uganda with an opportunity to send a text message to their representatives at one of three randomly assigned prices. Critically, and contrary to concerns that technological innovations benefit the privileged, we find evidence that ICT can lead to significant flattening: a greater share of marginalized populations use this channel compared to existing political communication channels. Price plays a more complex role. Subsidizing the full cost of messaging increases uptake by over 40%. Surprisingly however, subsidy-induced increases in uptake do not yield further flattening since free channels are not used at higher rates by more marginalized constituents.

Can descriptive representation for a stigmatized group change the beliefs and intentions of members of dominant groups? To address this question, I focus on quotas (reservations) that allow members of the scheduled castes to access key executive positions in India's village institutions. To measure the psychological effect of reservations, I combine a natural experiment with an innovative MP3-player-based self-administered survey that measures various beliefs and behavioral intentions. Results provide credible causal evidence that reservations affect the psychology of members of dominant castes. Even though villagers living in reserved villages continue to think poorly of members of the scheduled castes (stereotypes do not improve), reservation affects two other types of beliefs: perceived social norms of interactions and perceived legal norms of interactions. These changes in beliefs in turn appear to have far-reaching consequences for intercaste relations, as villagers’ discriminatory intentions also decrease under reservation.

Parties in pluralist democracies face numerous contentious issues, but most models of electoral competition assume a simple, often one-dimensional structure. We develop a new, inherently multidimensional model of party strategy in which parties compete by emphasizing policy issues. Issue emphasis is informed by two distinct goals: mobilizing the party's core voters and broadening the support base. Accommodating these goals dissolves the position-valence dichotomy through a focus on policies that unite the party internally while also attracting support from the electorate at large. We define issue yield as the capacity of an issue to reconcile these criteria, and then operationalize it as a simple index. Results of multilevel regressions combining population survey data and party manifesto scores from the 2009 European Election Study demonstrate that issue yield governs party strategy across different political contexts.

We argue that interjurisdiction competition in authoritarian regimes engenders a specific logic for taxation. Promotion-seeking local officials are incentivized to signal loyalty and competence to their principals through tangible fiscal revenues. The greater the number of officials accountable to the same principal, the more intense political competition is, resulting in higher taxation; however, too many officials accountable to the same principal leads to lower taxation due to shirking by uncompetitive officials and the fear of political instability. Using a panel dataset of all Chinese county-level jurisdictions from 1999–2006, we find strong evidence for an inverse U-shaped relationship between the number of county-level jurisdictions within a prefecture—our proxy for the intensity of political competition—and fiscal revenues in most provinces but not so in politically unstable ethnic minority regions. The results are robust to various alternative specifications, including models that account for heterogeneous county characteristics and spatial interdependence.

Elites often use social policies to garner political support and ensure regime survival, but social policies are not a silver bullet. Using two waves of Chinese national surveys, I find that a recent policy of abolishing school fees has significantly increased citizens’ demand for greater government responsibility in financing compulsory education. I argue that policy awareness, rather than policy benefits, drives citizens’ demand. Finally, I show that policy awareness has enhanced citizens’ trust in China's central government, but not in local governments. This asymmetry in regime support has two sources—the decentralization of education provision and biased media reporting—which induce citizens to credit the central government for good policy outcomes. Given that citizens’ responses are primarily influenced by policy awareness that is promoted by the state media, this study casts doubt on the use of social policies to sustain long-term political support.

Numerous developing countries have substantially increased their number of subnational administrative units in recent years. The literature on this phenomenon is, nonetheless, small and suffers from several theoretical and methodological shortcomings: in particular, a unit of analysis problem that causes past studies to mistakenly de-emphasize the importance of local actors. We posit that administrative unit proliferation occurs where and when there is a confluence of interests between the national executive and local citizens and elites from areas that are politically, economically, and ethnically marginalized. We argue further that although the proliferation of administrative units often accompanies or follows far-reaching decentralization reforms, it likely results in a recentralization of power; the proliferation of new local governments fragments existing units into smaller ones with lower relative intergovernmental bargaining power and administrative capacity. We find support for these arguments using original data from Uganda.

Building a strong autocratic state requires stability in ruler-elite relations. From this perspective the absence of a successor is problematic, as the elite have few incentives to remain loyal if the autocrat cannot reward them for their loyalty after his death. However, an appointed successor has both the capacity and the motive to challenge the autocrat. We argue that a succession based on primogeniture solves the dilemma, by providing the regime with a successor who can afford to wait to inherit the throne peacefully. We test our hypothesis on a dataset covering 961 monarchs ruling 42 European states between 1000 and 1800, and show that fewer monarchs were deposed in states practicing primogeniture than in states practicing alternative succession orders. A similar pattern persists in the world's remaining absolute monarchies. Primogeniture also contributed to building strong states: In 1801 all European monarchies had adopted primogeniture or succumbed to foreign enemies.

Is politics compatible with the moral life? Recent attempts to revivify democracy have stressed the lived experience of political activity, the democratic character of the spontaneous moment and the popular movement. This article raises some concerns about such agonistic enthusiasm via an original reading of Walter Benjamin's political thought. For Benjamin, politics corrodes our everyday lives and moral conduct. His response is to envision a space for ethics wholly apart from the violence (Gewalt) that sustains propertied political order, a purified version of the Kantian kingdom of ends that he calls the “state of justice.” Yet deprived of the coercive instrumentality of politics, there is no action that could lead humanity directly to such a state. To surmount this paradox, Benjamin culls from sources in Jewish political theology, and in particular, Jewish ideas about justice and the community of the righteous. In so doing, he offers a new and radical ethical critique of politics that may hold special relevance in our politics-saturated age.

The American Political Science Review peer review process relies on the professionalism and generosity of those who contribute their time to read and evaluate the work of others. The Co-editors thank these scholars for serving as manuscript reviewers between September 1, 2012, and August 31, 2013.

Why do poor people often vote against their material interests? This article extends the study of this global paradox to the non-Western world by considering how it manifests within India, the world's biggest democracy. Arguments derived from studies of advanced democracies (such as values voting) or of poor polities (such as patronage and ethnic appeals) fail to explain this important phenomenon. Instead, I outline a novel strategy predicated on an electoral division of labor enabling elite parties to recruit the poor while retaining the rich. Recruitment is outsourced to nonparty affiliates that provide basic services to appeal to poor communities. Such outsourcing permits the party to maintain programmatic linkages to its elite core. Empirically, I test this argument with qualitative and quantitative evidence, including a survey of more than 9,000 voters. Theoretically, I argue that this approach is best suited to elite parties with thick organizations, typically those linked to religious social movements.

The name of Alan Patten, author of “Cultural Preservation and Liberal Values: A Reply to William James Booth” in the November 2013 issue of American Political Science Review, was incorrectly spelled as Allen Patten on both the cover and frontmatter table of contents in the issue.

We regret the error.