Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
  1. Home
  2. Series
  3. Cambridge Studies in Islamic Civilization

Books consider Islamic history and culture from the seventh to the nineteenth century.

  • General Editors: Chase F. Robinson, National Museum of Asian Art, Smithsonian Institution
  • Editorial Boards: Anne Broadbridge, University of Massachusetts, Amherst, Michael Cook, Princeton University, New Jersey, Maribel Fierro, Spanish National Research Council, Alan Mikhail, Yale University, Connecticut, Intisar Rabb, Harvard University, Massachusetts, Muhammad Qasim Zaman, Princeton University, New Jersey

Refine search

Refine search

Content type:
Publication date:
Subject: Show more
Journals Show more
Publishers: Show more
Series: Show more
Collections: Show more

Actions for selected content:

Select all | Deselect all
  • View selected items
  • Export citations
  • Download PDF (zip)
  • Save to Kindle
  • Save to Dropbox
  • Save to Google Drive

Save Search

You can save your searches here and later view and run them again in "My saved searches".

Please provide a title, maximum of 40 characters.
Cancel
×

73 results in Cambridge Studies in Islamic Civilization

Page 3 of 4

Law and Piety in Medieval Islam
  • Megan H. Reid
  • Published online:
    05 June 2013
    Print publication:
    22 July 2013
  • The Ayyubid and Mamluk periods were two of the most intellectually vibrant in Islamic history. Megan H. Reid's book, which traverses three centuries from 1170 to 1500, recovers the stories of medieval men and women who were renowned not only for their intellectual prowess but also for their devotional piety. Through these stories, the book examines trends in voluntary religious practice that have been largely overlooked in modern scholarship. This type of piety was distinguished by the pursuit of God's favor through additional rituals, which emphasized the body as an instrument of worship, and through the rejection of worldly pleasures, and even society itself. Using an array of sources including manuals of law, fatwa collections, chronicles, and obituaries, the book shows what it meant to be a good Muslim in the medieval period and how Islamic law helped to define holy behavior. In its concentration on personal piety, ritual, and ethics the book offers an intimate perspective on medieval Islamic society.

The Logic of Law Making in Islam
  • Women and Prayer in the Legal Tradition
  • Behnam Sadeghi
  • Published online:
    05 February 2013
    Print publication:
    11 February 2013
  • This pioneering study examines the process of reasoning in Islamic law. Some of the key questions addressed here include whether sacred law operates differently from secular law, why laws change or stay the same and how different cultural and historical settings impact the development of legal rulings. In order to explore these questions, the author examines the decisions of thirty jurists from the largest legal tradition in Islam: the Hanafi school of law. He traces their rulings on the question of women and communal prayer across a very broad period of time - from the eighth to the eighteenth century - to demonstrate how jurists interpreted the law and reconciled their decisions with the scripture and the sayings of the Prophet. The result is a fascinating overview of how Islamic law has evolved and the thinking behind individual rulings.

The Power of Oratory in the Medieval Muslim World
  • Linda G. Jones
  • Published online:
    05 November 2012
    Print publication:
    06 August 2012
  • Oratory and sermons had a fixed place in the religious and civic rituals of pre-modern Muslim societies and were indispensable for transmitting religious knowledge, legitimising or challenging rulers and inculcating the moral values associated with being part of the Muslim community. While there has been abundant scholarship on medieval Christian and Jewish preaching, Linda G. Jones's book is the first to consider the significance of the tradition of pulpit oratory in the medieval Islamic world. Traversing Iberia and North Africa from the twelfth to the fifteenth centuries, the book analyses the power of oratory, the ritual juridical and rhetorical features of pre-modern sermons and the social profiles of the preachers and orators who delivered them. The biographical and historical sources, which form the basis of this remarkable study, shed light on different regional practices and the juridical debates between individual preachers around correct performance.

Animals in the Qur'an
  • Sarra Tlili
  • Published online:
    05 September 2012
    Print publication:
    13 August 2012
  • The Islamic tradition has always held animals in high esteem, deserving the same level of consideration as humans. The Qur'an opines that 'there is not an animal in the earth nor a flying creature flying on two wings, but they are people like you'. This fascinating and highly original book examines the status and nature of animals as they are portrayed in the Qur'an and in adjacent exegetical works, in which animals are viewed as spiritual, moral, intelligent and accountable beings. In this way, the study presents a challenge to the prevalent view of man's superiority over animals and suggests new ways of interpreting the Qur'an. By placing the discussion within the context of other religions and their treatment of animals, the book also makes a persuasive case for animal rights from an Islamic perspective.

Politics, Law, and Community in Islamic Thought
  • The Taymiyyan Moment
  • Ovamir Anjum
  • Published online:
    05 April 2012
    Print publication:
    19 March 2012
  • This revisionist account of the history of Islamic political thought from the early to the late medieval period focuses on Ibn Taymiyya, one of the most brilliant theologians of his day. This original study demonstrates how his influence shed new light on the entire trajectory of Islamic political thought. Although he did not reject the Caliphate ideal, as is commonly believed, he nevertheless radically redefined it by turning it into a rational political institution intended to serve the community (umma). Through creative reinterpretation, he deployed the Qur'anic concept of fitra (divinely endowed human nature) to centre the community of believers and its common-sense reading of revelation as the highest epistemic authority. In this way, he subverted the elitism that had become ensconced in classical theological, legal and spiritual doctrines, and tried to revive the ethico-political, rather than strictly legal, dimension of Islam. In reassessing Ibn Taymiyya's work, this book marks a major departure from traditional interpretations of medieval Islamic thought.

Non-Muslims in the Early Islamic Empire
  • From Surrender to Coexistence
  • Milka Levy-Rubin
  • Published online:
    05 January 2012
    Print publication:
    30 September 2011
  • The Muslim conquest of the East in the seventh century entailed the subjugation of Christians, Jews, Zoroastrians and others. Although much has been written about the status of non-Muslims in the Islamic empire, no previous works have examined how the rules applying to minorities were formulated. Milka Levy-Rubin's remarkable book traces the emergence of these regulations from the first surrender agreements in the immediate aftermath of conquest to the formation of the canonic document called the Pact of 'Umar, which was formalized under the early 'Abbasids, in the first half of the ninth century. The study reveals that the conquered peoples themselves played a major role in the creation of these policies and that they were based on long-standing traditions, customs and institutions from earlier pre-Islamic cultures that originated in the worlds of both the conquerors and the conquered. In its connections to Roman, Byzantine and Sasanian traditions, the book will appeal to historians of Europe as well as Arabia and Persia.

The Origins of the Shi'a
  • Identity, Ritual, and Sacred Space in Eighth-Century K?fa
  • Najam Haider
  • Published online:
    07 October 2011
    Print publication:
    26 September 2011
  • The Sunni-Shi'a schism is often framed as a dispute over the identity of the successor to Muhammad. In reality, however, this fracture only materialized a century later in the important southern Iraqi city of Kufa (present-day Najaf). This book explores the birth and development of Shi'i identity. Through a critical analysis of legal texts, whose provenance has only recently been confirmed, the study shows how the early Shi'a carved out independent religious and social identities through specific ritual practices and within separate sacred spaces. In this way, the book addresses two seminal controversies in the study of early Islam, namely the dating of Kufan Shi'i identity and the means by which the Shi'a differentiated themselves from mainstream Kufan society. This is an important, original and path-breaking book that marks a significant development in the study of early Islamic society.

The Legendary Biographies of Tamerlane
  • Islam and Heroic Apocrypha in Central Asia
  • Ron Sela
  • Published online:
    05 July 2011
    Print publication:
    29 April 2011
  • Timur (or Tamerlane) is famous as the fourteenth-century conqueror of much of Central Eurasia and the founder of the Timurid dynasty. His reputation lived on in his native lands and reappeared some three centuries after his death in the form of fictional biographies, authored anonymously in Persian and Turkic. These biographies have become part of popular culture. Despite a direct continuity in their production from the eighteenth century to the present, they remain virtually unknown to people outside the region. This remarkable and rigorous scholarly appraisal of the legendary biographies of Tamerlane is the first of its kind in any language. The book sheds light not only on the character of Tamerlane and how he was remembered and championed by many generations after his demise, but also on the era in which the biographies were written and how they were conceived and received by the local populace during an age of crisis in their own history.

Palestinian Peasants and Ottoman Officials
  • Rural Administration around Sixteenth-Century Jerusalem
  • Amy Singer
  • Published online:
    03 May 2011
    Print publication:
    17 November 1994
  • In a unique study of rural administration in the Ottoman Empire, Amy Singer explores the relationship between Palestinian peasants and Ottoman provincial officials around Jerusalem in the mid-sixteenth century. With the use of court records, the author provides a detailed account of local conditions of production, the mechanisms for assessing and collecting taxes, and the strategies that were evolved in evading them. The book emphasises the complex, colourful and interactive nature of Ottoman provincial administration, which, while obliged to extract revenues from the peasants and impress them with the power of imperial authority, was nevertheless profoundly influenced by local conditions and traditional practices in its dealings with the populace.

Economic Life in Ottoman Jerusalem
  • Amnon Cohen
  • Published online:
    10 November 2010
    Print publication:
    01 June 1989
  • Jerusalem was never just another Ottoman town, but in the heyday of the Ottoman Empire it displayed many of the characteristics of a Muslim traditional society. Professor Cohen makes full use of the rich and hitherto unexplored Arabic and Turkish archives relating to this period to reconstruct a vivid and detailed picture of everyday life in this lively urban centre. His study focuses on the major guilds of sixteenth-century Jerusalem - butchers, soap-producers and dealers, millers and bakers, describing and analysing their production methods, prices and measures, and the services they provided for the local population. In addition, their economic ties with neighbouring villages, as well as their social background and inter-relations are discussed. The author shows how this detailed knowledge can lead to a better understanding of the longer-term changes in the economy of the city and of the Empire as a whole.

Muslim Tradition
  • Studies in Chronology, Provenance and Authorship of Early Hadith
  • G. H. A. Juynboll
  • Published online:
    04 August 2010
    Print publication:
    14 July 1983
  • In Muslim Tradition G. H. A. Juynboll undertakes a broad-ranging review of the closely linked questions of date, authorship and origin of hadiths, i.e. the traditions of the prophet. Hadiths, which record the sayings and deeds of the prophet Muhammad, are central to Islamic teaching and beliefs and command a respect in the Islamic world second only to the Qur'an. The question of when, how and where particular hadiths came into existence is basic to the understanding of the formative period of Islam. This statement of a sceptical position, which can be visualized as located between, on the one hand, the orthodox Muslim view and, on the other, that of Western scholars, uses all the rich material available and explores the possibilities it opens up. The book faces major issues and reaches conclusions which may provide a basis for future debate in which, it is hoped, both Muslim and Western scholars will participate.

The Shiites of Lebanon under Ottoman Rule, 1516–1788
  • Stefan Winter
  • Published online:
    21 April 2010
    Print publication:
    11 March 2010
  • The Shiites of Lebanon under Ottoman Rule provides an original perspective on the history of the Shiites as a constituent of Lebanese society. Winter presents a history of the community before the 19th century, based primarily on Ottoman Turkish documents. From these, he examines how local Shiites were well integrated in the Ottoman system of rule, and that Lebanon as an autonomous entity only developed in the course of the 18th century through the marginalization and then violent elimination of the indigenous Shiite leaderships by an increasingly powerful Druze-Maronite emirate. As such the book recovers the Ottoman-era history of a group which has always been neglected in chronicle-based works, and in doing so, fundamentally calls into question the historic place within 'Lebanon' of what has today become the country's largest and most activist sectarian community.

Arabic Administration in Norman Sicily
  • The Royal Diwan
  • Jeremy Johns
  • Published online:
    10 March 2010
    Print publication:
    07 October 2002
  • In the late eleventh century, Sicily - originally part of the Islamic world - was captured by Norman, French and Italian adventurers, led by Roger de Hauteville. For the next 150 years, Roger and his descendants ruled the island and its predominantly Arabic-speaking Muslim population. Jeremy Johns' 2002 book represents a comprehensive account of the Arabic administration of Norman Sicily. While it has generally been assumed that the Normans simply inherited their Arabic administration from the Muslim governors of the island, the author uses the unique Sicilian Arabic documents to demonstrate that the Norman kings restructured their administration on the model of the contemporary administration of Fatimid Egypt. Controversially, he also suggests that, in doing so, their intention was not administrative efficiency but the projection of their royal image. This is a compelling and accessible account of the Norman rulers and how they related to their counterparts in the Muslim Mediterranean.

Arabic Historical Thought in the Classical Period
  • Tarif Khalidi
  • Published online:
    23 November 2009
    Print publication:
    01 December 1994
  • Thinking and writing about the past has always been of critical importance to the way that any culture or civilization views itself and its role in the world. In a work which surveys an entire tradition of historical thought and writing across a span of eight hundred years, Tarif Khalidi examines how Arabic-Islamic culture of the pre-modern period viewed the past, how it recorded it, and how it sought to answer the many complex questions associated with the discipline of history. The author combines a chronological and a topical approach to place the tradition within its wider intellectual context, while quotations from historians across the period introduce the English-speaking reader to some of the principal texts of Arabic-Islamic culture.

Mongols and Mamluks
  • The Mamluk-Ilkhanid War, 1260–1281
  • Reuven Amitai-Preiss
  • Published online:
    23 November 2009
    Print publication:
    02 February 1995
  • For sixty years, from 1260 to 1323, the Mamluk state in Egypt and Syria was at war with the Ilkhanid Mongols based in Persia. This is the first comprehensive study of the political and military aspects of the early years of the war, from the battle of 'Ayn Jalut in 1260 to the battle of Homs in 1281. In between these campaigns, the Mamluk-Ilkhanid struggle was continued in the manner of a 'cold war' with both sides involved in border skirmishes, diplomatic manoeuvres, and espionage. Here, as in the major battles, the Mamluks usually maintained the upper hand, establishing themselves as the foremost Muslim power at the time. By drawing on previously untapped Persian and Arabic sources, the author sheds new light on the confrontation, examining the war within the context of Mongol/Mamluk relations with the Byzantine Empire, the Latin West and the Crusading states.

Men of Modest Substance
  • House Owners and House Property in Seventeenth-Century Ankara and Kayseri
  • Suraiya Faroqhi
  • Published online:
    18 November 2009
    Print publication:
    16 April 1987
  • This is a study of two contrasting towns in Anatolia in the seventeenth century. As house ownership was widespread, data concerning value, description, location and ownership of dwellings constitute a valid manner of approaching urban society as a whole. Through her use of documents from the kadi registers of Ankara and Kayseri, Dr Faroqui follows changes in patterns of house ownership over approximately a century. The urban society thus revealed differs from the patterns generally associated with the 'Islamic city' model. Townsmen often bought real estate without selecting a quarter inhabited by their co-religionists, which throws light on the Muslim majority's attitude to the Christian minority. However examples of wealthy and poor quarters were not known. The kadi registers also indicate that despite passing through a period of crisis early in the century, both cultures managed a fairly rapid recovery from this.

Mannerism in Arabic Poetry
  • A Structural Analysis of Selected Texts (3rd Century AH/9th Century AD – 5th Century AH/11th Century AD)
  • Stefan Sperl
  • Published online:
    17 November 2009
    Print publication:
    01 June 1989
  • This book attempts to identify elements of mannerism and classicism in medieval Arabic poetry. Mannerism in Arabic has usually been linked with the appearance of an ornate rhetorical style called badi which became characteristic of poetry and prose from the fifth century AH/ninth century AD onwards. This study, however, is not so much concerned with the discussion of rhetorical devices as manifest in selected passages and individual lines of poetry; rather, it seeks to attain its objective through a structuralist analysis of complete poems. After the formulation of a hypothesis on the structural coherence of a cardinal form of poetic expression, the panegyric, structuralist analyses of selected poems from the medieval era follow, and the final chapter describes mannerism and classicism as contrasting styles in which the individual poem relates in fundamentally different ways to the literary convention from which it arises and the subject matter it portrays.

Knowledge and Social Practice in Medieval Damascus, 1190–1350
  • Michael Chamberlain
  • Published online:
    06 November 2009
    Print publication:
    16 February 1995
  • Michael Chamberlain focuses on medieval Damascus to develop a new approach to the relationship between the society and culture of the Middle East. The author argues that historians have long imposed European strictures onto societies to which they were alien. Western concepts of legitimate order were inappropriate to medieval Muslim society where social advancement was dependent upon the production of knowledge and religious patronage, and it was the household, rather than the state agency or corporation, that held political and social power. A parallel is drawn between the learned elite and the warriors of Damascus who, through similar strategies, acquired status and power and passed them on in their households. By examining material from the Latin West, Sung China and the Sinicized empires of Inner Asia, the author addresses the nature of political power in the period.

Early Philosophical Shiism
  • The Isma'ili Neoplatonism of Abu Ya'qub al-Sijistani
  • Paul E. Walker
  • Published online:
    02 November 2009
    Print publication:
    30 July 1993
  • The Ismailis, among whom are the followers of the Aga Khan, rose to prominence during the fourth Islamic/tenth Christian century. They developed a remarkably successful intellectual programme to sustain and support their political activities, promoting demands of Islamic doctrine together with the then newly imported sciences from abroad. The high watermark of this intellectual movement is best illustrated in the writings of the Ismaili theoretician Abu Ya´qub al-Sijistani. Using both published and manuscript writings of al-Sijistani that have hitherto been largely hidden, forgotten or ignored, Dr Paul Walker reveals the scholar's major contribution to the development of philosophical Shiism. He analyses his role in the Ismaili mission (da'wa) of that time and critically assesses the major themes in his combination of philosophy and religious doctrine.

Roman, Provincial and Islamic Law
  • The Origins of the Islamic Patronate
  • Patricia Crone
  • Published online:
    16 October 2009
    Print publication:
    21 May 1987
  • This book examines the cultural origins of Islamic law. Some authorities stress the importance of the contribution of Roman law; others that of Arabian law. Most are agreed that Jewish law contributed, but not explained further. Dr Crone tests the Roman hypothesis with reference to one institution, the patronate, which does indeed appear to owe something to Roman law. He concludes that Roman law contributed only in so far as it was part and parcel of the rather different legal practice of the Near Eastern provinces, and that provincial law would repay further consideration by legal historians.

Page 3 of 4