Following the al-Qassam Brigade breach of the “Iron Wall” barrier, Muslim Americans participated in protest movements across the United States in support of Palestinian liberation. Many of the Muslim American youth involved in such spaces of have drawn on religion to advance the issue of Palestine in U.S. urban centers, such as Los Angeles. However, instead of invoking those iterations of American Islam emerging from West or South Asian communities, protestors have turned to Black Islam to forge an internationalist politics of solidarity. This essay examines events held in the aftermath of 10/7 in solidarity with Palestine at Islah, a predominantly Black American mosque located in South Central LA, to consider how Muslim Americans engage with Islam as an ethical and political site from which to launch critiques against Zionism and US imperialism. Specifically, it probes how Black Islam can be best understood as Internationalist or Third World Islam, which deems coalition-building with non-Muslims to advocate for the oppressed in the US and the Global South an Islamic virtue. Attending to invocations of Malcolm X, I document how Muslim Americans are increasingly looking to Black radicalisms by way of Islam to establish a revolutionary politics that links the dismantling of policing at home to decolonization abroad, most notably in Palestine.

Scholars are increasingly interested in “of color” identities. Yet, studies of “of color” identities have neglected attention to the gendered identities of men who could be categorized as “of color.” Meanwhile, women of color are playing a growing role in US politics as candidates and elected officials but are underrepresented in comparison with their presence in the population. We investigate whether Black and Latino men express a “men of color” linked fate and whether it has implications for support for women candidates of color. We seek to understand how Black and Latino men’s gender, race, and “of color” identities impact their evaluations of women candidates who are Black, Latina, and “of color” to better understand coalitional possibilities across gender and race lines. We find that Black and Latino men subscribe to “men of color” linked fate, with political consequences.

Recent election cycles show a reluctance among Black millennials to support the Democratic Party, which suggests that they are not captured by the party like their predecessors. While we know that African Americans have historically remained a loyal voting bloc, it is important to analyze whether there are generational differences with respect to Black Democratic Party loyalty. In this study, I analyze Black millennial partisanship identification and compare it to Black non-millennials (Baby Boomers and Gen X’ers). To test this, I employ a multi-method approach. My results show that while Black millennials continue to identify with the Democratic Party, they are not as loyal to the Democratic Party when compared to Black non-millennials. Further, I find that Black millennials are not changing loyalties to the Republican or a third party. Instead, Black millennials are willing to withhold their vote altogether if they are not satisfied with any Democratic candidates. My work has critical implications in how we understand Black politics and reveals that Democratic candidates will have to earn Black millennials vote going forward.

In 2016, British investigative journalist Simon Rogers created a map/timeline of Twitter hashtags associated with Black Lives Matter. The map (which no longer exists) indirectly shows both the intensity of Black Lives Matter protests and their geographic scope. Within the United States, we see not only protest activity in metropolitan areas with large black population percentages, but also protest activity in metropolitan areas with few (if any) African Americans. Further, we see protests not just in the United States but throughout the world. The 2020 George Floyd murder arguably spurred more protests against police violence within the United States and around the world than any other moment. We understand these protests as part of a broader decolonial project that seeks to eradicate racialised violence. How does this project develop? In examining Black Lives Matter as a movement, most have either focused on domestic activity within the United States or on instances of international activity, but few have attempted to theorise its spread. I suggest that any approach that focuses solely or primarily on technological advances or on the work of activists misses an essential and under-examined element – US Black popular culture.

Macropartisanship is a measure of aggregate trends in party identification in the mass public that allows researchers to track partisanship dynamically. In previous research, macropartisanship was found to vary in concert with major political events and forces like presidential approval and the economy. However, studying macropartisanship as an aggregate trend assumes that group dynamics within the measure are equivalent. We present a series of new measures of macropartisanship using Stimson’s (2018) dyad ratio approach disaggregated by race and ethnicity. We detail the creation of measures for White, Latino, and Black macropartisanship from 1983 to 2016 using more than 500 surveys from CBS News and CBS/New York Times. The resulting data collection is publicly available and can be downloaded in monthly, quarterly, or yearly format. Our initial analysis of these data show that thinking about macropartisanship as a single aggregate measure masks important and significant variation in our understanding of party identification. Change in the measures are uncorrelated. Latino macropartisanship is more volatile and responds more to economic conditions, Black macropartisanship is very stable and has become more Democratic in response to increased polarization, while White macropartisanship has become less responsive to economic conditions as has become more Republican as Republicans have moved to the right.

This essay examines the debate within the community of Black intellectuals and politicians about whether or not to abandon the Republican Party in 1916, and discusses both major parties’ attempts to cultivate Black voters. The objective of this article is to analyze 1916 through the lens of the rise of Black political independence and to elucidate the strains of thought that pushed an increasing number of Black thinkers—and, later, everyday Black voters—to operate outside of the political framework of the Republican Party. Though the momentous shift in the Black vote had not yet fully materialized, 1916 saw a pivotal and significant crystallization of discontent with the GOP that pushed Black voters to search for alternatives, including the radical option of a “Negro Party.” Ultimately, this new sense of political opportunity helped create the atmosphere that allowed Black voters to shift to the Democratic Party from 1928 to 1936.

We fielded an experiment on a sample of approximately 400 Black state legislators to test whether they would be more responsive to an email that mentioned the National Association for the Advancement of Colored People (NAACP) relative to an email that mentioned Black Lives Matter (BLM). The experiment tested Cohen's theory of secondary marginalization (1999), whereby relatively advantaged members of a marginalized group regulate the behavior, attitudes, and access to resources of less advantaged members of the group. We expected that Black legislators would be less responsive to an email that referenced BLM, an organization that is associated with more marginalized members of the Black community. Contrary to our hypothesis, Black legislators were as responsive to emails referencing inspiration from BLM as they were to emails referencing inspiration from the NAACP. Thus, we do not find any evidence of intragroup discrimination by Black state legislators. To our knowledge, this is the first field experiment to test Cohen's theory of secondary marginalization.1

A Black middle class has emerged in many Latin American countries. Yet given the fluidity of Black identity, it is unclear if socioeconomic gains will result in the consolidation of a Black middle-class group identity with a sense of political responsibility or purpose. In this article, we use qualitative interviews with twenty-two Black professionals in Cali, Colombia, plus a small convenience survey, to explore the following research questions: Does the intersection of being Black and middle class cohere into a group identity? If so, does it translate into a Black political consciousness? And if not, what are the obstacles? We find that while respondents individually identify with a Black middle-class label, they do not experience it as a group that feels symbolic bonds of attachment or acts in a coordinated or mutually cognizant manner. It is a category without shape or coherence. It is amorphous. There are four primary explanations for Black middle class amorphism: the absence of shared or positive markers of collective Black identity; a lack of organizational infrastructure; taboos against organizing along racial lines in the workplace; and a strong individualist ethos towards protecting opportunities and enhancing personal status. We situate our findings within the field of Black politics to discuss what might be lost or gained by this amorphism.

Traditionally, scholars argue that the committee structure is central to the policymaking process in congress, and that those that wield the gavel in committees enjoy a great deal of influence over the legislative agenda. The most recent iterations of Congress are more diverse than ever before. With 55 members—of whom, five chair full committees and 28 sit atop subcommittees—the Congressional Black Caucus (CBC) is in a place to wield a significant leverage over the legislative agenda in the 116th Congress. However, noticeable proportional gains in minority membership in Congress have yet to produce sizable policy gains for the communities they represent. An examination of bill sponsorship from the 103rd–112th congresses reveals underlying institutional forces—i.e., marginalization and negative agenda setting—leave Black lawmakers at a distinct disadvantage compared to their non-black counterparts. Bills in policy areas targeted by the CBC are subject to disproportionate winnowing in congressional committees. Unfortunately, a number of institutional resources often found to increase a bill's prospects—including placements and leadership on committees with jurisdiction over policy areas of interest—are relatively ineffective for CBC members looking to forward those key issues onto the legislative agenda.

The Great Migration fundamentally reshaped Northern electorates. Millions of Black voters, who had been unable to vote in the South, became eligible to vote through their resettlement in the North. In many instances, parties and politicians believed that Black voters were the balance of power in elections. This belief led them to change their approaches and make specific appeals to Black voters in an effort to win their support. Although scholars of American politics have revised the dominant narrative about the development of the Democratic Party on issues related to race, they fail to account for the role of Black voters in contributing to the Party’s change. The goal of this work is to describe how the Great Migration influenced Democratic Party interactions with Black voters in presidential elections from 1948–1960. I argue that increasing competition between the Democratic and Republican Parties, coupled with Black migrants’ location in electorally important states, made Black voters an important target of presidential campaign strategy in the post-war era.

A growing body of literature examines how direct or vicarious contact with forms of state surveillance affects political behavior and perceptions of government legitimacy. We develop a new method, Portals, to collect conversations between black residents from highly policed areas in five different U.S. cities between 2016 and 2018. While existing research emphasizes how interactions with the carceral state are alienating and demobilizing, our analysis of these conversations identifies productive ways in which citizens respond to oppressive encounters with police. The political discourses used by Portals participants, we argue, are centered on a logic of “collective autonomy”—given police ignorance, abuses of police authority, and the little political power that residents of highly policed communities have to demand change, many conclude that power is best achieved by strategically distancing from state institutions in the short term while building community power in the long term. Crucially, articulations of collective autonomy transcend the ideological positions of participants and track closely with an ideological tradition in black politics that persists across generations and contexts of state oppression.

This paper offers a broad overview of Black citizenship within the United States, concentrating on the major shifts in Black life that have transpired since the classical phase of the Civil Rights Movement of the 1960s. We examine several critical aspects of Black citizenship including economic status, education, criminal justice and mass incarceration, and political participation. Our report reveals that Black progress toward equal citizenship is inconsistent at best; at worst, it is stagnant and at times, regressive. As such, we conclude that dramatic solutions beyond traditional reformist approaches are needed in order to realize genuine citizenship and equal rights for Black people within the United States. In closing, we briefly highlight a specific example of a strategic approach to advancing substantive social and political change.

How does gerrymandering affect intraparty and interparty electoral competition in state legislatures? Research has shown that electoral competition produces better representation and that descriptive representation positively affects substantive representation or policy outcomes. However, other studies have found an ever increasing incumbency advantage. I argue that the incumbency advantage within Majority Minority Districts is significant and distinct from that of majority White Democrat and Republican districts. I estimate levels of intraparty and interparty competition among Majority Minority Districts, majority White Democrat districts, and majority White Republican districts in the state legislature of Alabama. I use majority White Democrat districts as an intraparty comparison group because of African American’s statistically high support for the Democrat Party. Using three separate measures of competitiveness, I find racial gerrymandering in Alabama has a significant and sui generis negative effect on competition within Majority Minority Districts, compared to majority White districts.

Extant scholarship on black politics has demonstrated the mobilizing effect that racial group consciousness can have on African American political participation. Few studies, however, test for or compare the political impact of group consciousness across national contexts. This paper presents an empirical comparison of group consciousness and its relationship with political behavior among black Americans and black Britons. Mobilizing two nationally representative surveys from the United States and Britain and a multi-dimensional measure of group consciousness, the findings presented here suggest that while elements of racial group consciousness are present among blacks in both societies, racial group consciousness is generally more prevalent and politically significant among blacks in the United States. For example, blacks in Britain are less likely to view blacks as occupying a fundamentally marginalized structural position and less likely to endorse race specific interventions that might address that marginalization. Results from regression analysis further suggest that while strong racial (rather than national) group attachment negatively affects the likelihood that blacks will vote in both countries, other elements of group consciousness are more strongly associated with participation among blacks in the United States than in Britain.

Shared social disadvantage relative to Whites is assumed to motivate inter-minority political behavior but we lack causal evidence. Using a survey experiment of 1,200 African Americans, we prompt respondents to consider group social position when evaluating political commonality with Latinos. The experiment describes racial disparities in a randomized domain (education or housing), varies the description of inequality (either Black versus White, Latino versus White, or Black and Latino versus White), and offers half of the respondents a political cue to test whether shared social disadvantage causes Blacks’ perceptions of political commonality with Latinos. We find little evidence of a causal relationship. We conclude that cross-racial minority political coalitions may be more difficult to activate than previously thought.