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Most cited

This page lists all time most cited articles for this title. Please use the publication date filters on the left if you would like to restrict this list to recently published content, for example to articles published in the last three years. The number of times each article was cited is displayed to the right of its title and can be clicked to access a list of all titles this article has been cited by.

Contents

Page 76 of 82

  • Cited by 1

  • The Voice of Ambiguity: Simone de Beauvoir's Literary and Phenomenological Echoes

  • Alexandra Morrison, Laura Zebuhr
  • Published online by Cambridge University Press:
    01 January 2020, pp. 418-433

  • In this essay we investigate several moments in Simone de Beauvoir's philosophical and literary texts in which she refers to echoes and echoing. We notice that echoes help Beauvoir to figure and amplify the ethical character of her concept of ambiguity, which is so central to her thought. We argue that, for Beauvoir, literature has privileged access to the ambiguity of existence and therefore maintains a special status in exposing us to alterity and bringing us face to face with ethical responsibility. Considering her literary portrayals of echoing helps to explain why, despite her life‐long philosophical engagement, Beauvoir preferred not to call herself a philosopher. Finally, Beauvoir's phenomenological insight is that in order to carry ethical resonance, the form of a written work must mirror the fundamentally ambiguous or echolalic ontological structure of human existence.

  • Cited by 1

  • Simone de Beauvoir, Analogy, Intersectionality, and Expanding Philosophy: An Interview with Kathryn Sophia Belle

  • Edward O'Byrn
  • Published online by Cambridge University Press:
    16 March 2023, pp. 219-230
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  • In this interview with Kathryn Sophia Belle (formerly Kathryn T. Gines), Edward O'Byrn discusses Belle's publications from 2010–2017. His questions focus on Simone de Beauvoir and her use of analogy in The Second Sex, along with broader questions that engage Belle's work on existential philosophy, Beauvoir, Black feminism, and intersectionality.

  • Cited by 1

  • Announcement

  • Published online by Cambridge University Press:
    25 March 2020, p. 153
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  • Dialogue among Friends: Toward a Discourse Ethic of Interpersonal Relationships

  • Jean Keller
  • Published online by Cambridge University Press:
    11 March 2020, pp. 158-181

  • Despite clear parallels between Jürgen Habermas's discourse ethics and recent scholarship in feminist ethics, feminists are often suspicious of discourse ethics and have kept themselves mostly separate from the field. By developing a sustained application of Habermas's discourse ethics to friendship, Keller demonstrates that feminist misgivings of discourse ethics are largely misplaced and that Habermas's theory can be used to develop a compelling moral phenomenology of interpersonal relations.

  • Cited by 1
  • Cited by 1
  • Cited by 1

  • In Defense of a Worldly Separatism

  • Debra Shogan
  • Published online by Cambridge University Press:
    25 March 2020, pp. 129-133

  • In this response to Kathleen Martindale and Martha Saunders's “Realizing Love and Justice: Lesbian Ethics in the Upper and Lower Case,” which appeared in Hypatia 7(4), I argue that a worldly separatism depends upon taking attention from those in positions of dominance and redirecting it to members of nondominant groups, as apolitical, worldly act of resistance.

  • Cited by 1

  • HYP volume 32 issue 2 Cover and Front matter

  • Published online by Cambridge University Press:
    01 January 2020, pp. f1-f4
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  • Cited by 1

  • The Face Before the Mirror-Stage

  • Cathryn Vasseleu
  • Published online by Cambridge University Press:
    11 March 2020, pp. 140-155

  • Drawing on the work of Irigaray and Levinas, this paper discusses the ethical limitations of Lacan's “mirror-stage” dynamic and interpolates a different interpretation of the material he uses to elaborate his theory. Close attention is paid to the significance of metaphors of vision and touch in the work of the three philosophers. The paper develops into an analysis of bigamy's and Levinas's interpretations of touch as the differential site of ethics.

  • Cited by 1

  • Multiculturalism as a Cognitive Virtue of Scientific Practice

  • Ann E. Cudd
  • Published online by Cambridge University Press:
    25 March 2020, pp. 43-61

  • I argue that science will be better, by its own criteria, if it pursues multiculturalism, by which I mean an ethnic- and gender-diverse set of scientists. I argue that minority and women scientists will be more likely to recognize false, prejudiced assumptions about race and gender that infect theories. And the kinds of changes that society will undergo in pursuing multiculturalism will help reveal these faulty assumptions to scientists of all races and genders.

  • Cited by 1
  • Cited by 1
  • Cited by 1

  • Freud's Oedipus and Kristeva's Narcissus: Three Heterogeneities

  • Sara Beardsworth
  • Published online by Cambridge University Press:
    25 March 2020, pp. 54-77

  • The paper shows that three heterogeneities in Freud and Kristeva (unconscious/conscious, semiotic/symbolic, and imaginary/symbolic) expose the historical emergence, significance, and demise of psychic structures that present obstacles to our progressive political thinking. The oedipal and narcissistic structures of subjectivity represent the persistence of two past, bad forms of authority: paternal law and maternal authority. Contemporary psychoanalysis reveals a humankind going through the loss of this past in a process that opens up a different future of sexual difference in Western cultures.

  • Cited by 1

  • Evidence Supporting Pre‐University Effects Hypotheses of Women's Underrepresentation in Philosophy

  • Chris Dobbs
  • Published online by Cambridge University Press:
    01 January 2020, pp. 940-945

  • In this short essay, I report results from a representative national dataset (n > 7,300) from the Cooperative Institutional Research Program that shows that significantly more men than women intend to major in philosophy at the high‐school and pre‐university level. This lends credence to pre‐university effects hypotheses of women's underrepresentation in philosophy and successfully replicates a smaller analysis performed by Cheshire Calhoun at Colby College in 2009. I also defend my analysis against an objection that claims that intention to major is not a good predictor of final major selection. Finally, I argue that this new analysis should lead to further investment in university‐level diversity programs.

  • Cited by 1

  • Can Non‐Europeans Philosophize? Transnational Literacy and Planetary Ethics in a Global Age

  • Nikita Dhawan
  • Published online by Cambridge University Press:
    01 January 2020, pp. 488-505

  • Defenders of the Enlightenment highlight the long neglected anticolonial writings of thinkers like Immanuel Kant, which serve as a corrective to the misrepresentation of the Enlightenment's epistemological investment in imperialism. One of the most pervasive repercussions of the claim that the Enlightenment was always already anti‐imperial is that postcolonial critique is rendered redundant, and the project of decolonizing European philosophy becomes unnecessary. Contesting the exoneration of Enlightenment philosophers of racism and sexism, this article debunks the claim that Kantian cosmopolitanism was an antidote to colonialism. Addressing the ambivalent legacies of the European Enlightenment for the postcolonial world, with special focus on the “Syrian refugee crisis,” the article examines the enduring normative violence exerted by Enlightenment principles of cosmopolitanism and outlines the contested terrains that inflect current geopolitics of knowledge‐production. Given that the normative idea of philosophy, as defined during the Enlightenment, continues to delegitimize non‐European perspectives, the integration of previously marginalized knowledges into the philosophical canon is insufficient; rather, in order to desubalternize non‐Western epistemologies, it is imperative to undo the uneven distribution of epistemic agency globally. Drawing on Gayatri Spivak's ideas of transnational literacy and planetary ethics, the article concludes by underscoring the contribution of postcolonial‐feminist critique in imagining postimperial philosophy in a global age.

  • Cited by 1

  • HYP volume 30 issue 2 Cover and Front matter

  • Published online by Cambridge University Press:
    01 January 2020, p. f1
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Page 76 of 82