There are insights to be gained from comparing three very different books on
the mounds, mound-builders and moundvilles of later pre-Columbian and early
historic-period eastern North America. These insights stem from the range of
perspectives embodied by the trio of hardbacks here, written by authors with
diverse backgrounds using very different kinds of case material. In one
book, historian Terry Barnhart gives us a rich reading of the historical
relationship of American archaeology to ‘The Mound Builders’, identified by
many Euro-Americans in the late eighteenth and nineteenth centuries as an
actual lost race or civilisation that pre-dated the American Indian
occupation of the continent. In another book, writer Jay Miller seeks a
cosmological explanation of all eastern North American mounds, in some ways
reaffirming the centrality of mound building to Native identities. In a
third volume, editor-archaeologists C. Margaret Scarry and Vincas
Steponaitis, and 12 other authors, present the latest archaeological
synthesis on Moundville, a great town in Alabama often cited as the
civic-ceremonial core of a stereotypical Mississippian-era chiefdom
(c. AD 1120–1650). Tacking between the three texts, we
might come to appreciate more clearly how we know, or might know, the
mound-builder past by contextualising and theorising that past better than
we are currently doing.