Published online by Cambridge University Press: 08 January 2010
E sobre açò, un sarraí de l'Illa qui havia nom Ben Abet envià'ens missatge … e que faria son pleit ab nós, e que en serviria a bona fe, e sens engan … E açò féu aquell àngel que Déus nos envià: e quan dic àngel ell era sarraï, mas tant nos tenc bon lloc, que per àngel lo prenguem, e per açò lo faem com semblança d'àngel.
Jaume I (1276)el dito don Guillem dió del tocho en las espaldas al dito Mahomat, et el dito Mahomet gitando grandes bozes dixo “por que me matades don Guillem, que C. solidos pecho cadaun anno al rey, que el rey no manda que nos matedes, et mas a de me que de uos.” Et la ora del dito don Guillem púsole el cabo del tocho a la garganta et díxole “don gargantudo, mucho favlades.”
Ali filius de Audella de Montesino (1308)To consider developments in the Islamic society of the Ebro solely as an encounter between two rival ethno-social systems is to contemplate only a partial view. An approach which takes as its departure the characterization of every person as either a Christian, Muslim, or Jew is bound to be limited; it assumes a gulf which may not always have been present, given that the social and economic matrix around which many individuals moved frequently defied this division.
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