Book contents
- Frontmatter
- Contents
- Foreword
- Acknowledgments
- Introduction
- 1 “Schwimme mit mir hinüber zu den Hütten unserer Nachbarn”: Colonial Islands in Sophie von La Roche's Erscheinungen am See Oneida (1798) and Jacques-Henri Bernardin de Saint-Pierre's Paul et Virginie (1788)
- 2 “Hier oder nirgends ist Amerika!”: America and the Idea of Autonomy in Sophie Mereau's “Elise” (1800)
- 3 A “Swiss Amazon” in the New World: Images of America in the Lebensbeschreibung of Regula Engel (1821)
- 4 Amalia Schoppe's Die Auswanderer nach Brasilien oder die Hütte am Gigitonhonha (1828)
- 5 Inscribed in the Body: Ida Pfeiffer's Reise in die neue Welt (1856)
- 6 Mathilde Franziska Anneke's Anti-Slavery Novella Uhland in Texas (1866)
- 7 “Ich bin ein Pioneer”: Sidonie Grünwald-Zerkowitz's Die Lieder der Mormonin (1887) and the Erotic Exploration of Exotic America
- 8 Seductive and Destructive: Argentina in Gabriele Reuter's Kolonistenvolk (1889)
- 9 Inventing America: German Racism and Colonial Dreams in Sophie Wörishöffer's Im Goldlande Kalifornien (1891)
- 10 Aus vergangenen Tagen: Eine Erzählung aus der Sklavenzeit (1906): Clara Berens's German American “Race Melodrama” in Its American Literary Contexts
- 11 “Der verfluchte Yankee!” Gabriele Reuter's Episode Hopkins (1889) and Der Amerikaner (1907)
- 12 Reframing the Poetics of the Aztec Empire: Gertrud Kolmar's “Die Aztekin” (1920)
- 13 Synthesis, Gender, and Race in Alice Salomon's Kultur im Werden (1924)
- 14 Land of Fantasy, Land of Fiction: Klara May's Mit Karl May durch Amerika (1931)
- 15 An Ideological Framing of Annemarie Schwarzenbach's Racialized Gaze: Writing and Shooting for the USA-Reportagen (1936–38)
- 16 “Fighting against Manitou”: German Identity and Ilse Schreiber' Canada Novels Die Schwestern aus Memel (1936) and Die Flucht in aradies (1939)
- 17 Mexico as a Model for How to Live in the Times of History: Anna Seghers's Crisanta (1951)
- 18 East Germany's Imaginary Indians: Liselotte Welskopf-Henrich's Harka Cycle (1951–63) and Its DEFA Adaptation Die Söhne der Großen Bärin (1966)
- 19 Finding Identity through Traveling the New World: Angela Krauß's Die Überfliegerin (1995) and Milliarden neuer Sterne (1999)
- 20 Discovery or Invention: Newfoundland in Gabrielle Alioth's Die Erfindung von Liebe und Tod (2003)
- 21 Tzveta Sofronieva's “Über das Glück nach der Lektüre von Schopenhauer, in Kalifornien” (2007)
- 22 “Amerika ist alles und das Gegenteil von allem. Amerika ist anders.” Milena Moser's Travel Guide to San Francisco (2008)
- Bibliography: The New World in German-Language Literature by Women
- Notes on the Contributors
- Index
13 - Synthesis, Gender, and Race in Alice Salomon's Kultur im Werden (1924)
Published online by Cambridge University Press: 05 August 2014
- Frontmatter
- Contents
- Foreword
- Acknowledgments
- Introduction
- 1 “Schwimme mit mir hinüber zu den Hütten unserer Nachbarn”: Colonial Islands in Sophie von La Roche's Erscheinungen am See Oneida (1798) and Jacques-Henri Bernardin de Saint-Pierre's Paul et Virginie (1788)
- 2 “Hier oder nirgends ist Amerika!”: America and the Idea of Autonomy in Sophie Mereau's “Elise” (1800)
- 3 A “Swiss Amazon” in the New World: Images of America in the Lebensbeschreibung of Regula Engel (1821)
- 4 Amalia Schoppe's Die Auswanderer nach Brasilien oder die Hütte am Gigitonhonha (1828)
- 5 Inscribed in the Body: Ida Pfeiffer's Reise in die neue Welt (1856)
- 6 Mathilde Franziska Anneke's Anti-Slavery Novella Uhland in Texas (1866)
- 7 “Ich bin ein Pioneer”: Sidonie Grünwald-Zerkowitz's Die Lieder der Mormonin (1887) and the Erotic Exploration of Exotic America
- 8 Seductive and Destructive: Argentina in Gabriele Reuter's Kolonistenvolk (1889)
- 9 Inventing America: German Racism and Colonial Dreams in Sophie Wörishöffer's Im Goldlande Kalifornien (1891)
- 10 Aus vergangenen Tagen: Eine Erzählung aus der Sklavenzeit (1906): Clara Berens's German American “Race Melodrama” in Its American Literary Contexts
- 11 “Der verfluchte Yankee!” Gabriele Reuter's Episode Hopkins (1889) and Der Amerikaner (1907)
- 12 Reframing the Poetics of the Aztec Empire: Gertrud Kolmar's “Die Aztekin” (1920)
- 13 Synthesis, Gender, and Race in Alice Salomon's Kultur im Werden (1924)
- 14 Land of Fantasy, Land of Fiction: Klara May's Mit Karl May durch Amerika (1931)
- 15 An Ideological Framing of Annemarie Schwarzenbach's Racialized Gaze: Writing and Shooting for the USA-Reportagen (1936–38)
- 16 “Fighting against Manitou”: German Identity and Ilse Schreiber' Canada Novels Die Schwestern aus Memel (1936) and Die Flucht in aradies (1939)
- 17 Mexico as a Model for How to Live in the Times of History: Anna Seghers's Crisanta (1951)
- 18 East Germany's Imaginary Indians: Liselotte Welskopf-Henrich's Harka Cycle (1951–63) and Its DEFA Adaptation Die Söhne der Großen Bärin (1966)
- 19 Finding Identity through Traveling the New World: Angela Krauß's Die Überfliegerin (1995) and Milliarden neuer Sterne (1999)
- 20 Discovery or Invention: Newfoundland in Gabrielle Alioth's Die Erfindung von Liebe und Tod (2003)
- 21 Tzveta Sofronieva's “Über das Glück nach der Lektüre von Schopenhauer, in Kalifornien” (2007)
- 22 “Amerika ist alles und das Gegenteil von allem. Amerika ist anders.” Milena Moser's Travel Guide to San Francisco (2008)
- Bibliography: The New World in German-Language Literature by Women
- Notes on the Contributors
- Index
Summary
Alice Salomon is best known for her pioneering ideas in the emerging field of social work and her critical role in the feminist movement during the first half of the twentieth century. She was crucial in establishing several international committees and organizing conferences in order to promote global dialogue and collaboration in both areas. The focus of this essay is one of Salomon's lesser-known texts, Kultur im Werden: Amerikanische Reiseeindrücke (Culture in the Making: Impressions from Travels in America, 1924), in which she presents her impressions from two trips to the United States, one in the summer of 1923 for the National Conference of Social Work in Washington, DC, and the other during the winter of 1924 to give a series of lectures throughout the country. Kultur im Werden explores how and why American women were able to successfully establish social welfare programs, whereas German women were not. For Salomon, the convergence of these innovative and motivated women in this resourceful place resulted in the ideal conditions to combine the theoretical and practical components of helping others, and she defines the outcome as women's sociological and social activity.
Salomon was born in Berlin in 1872 to an assimilated Jewish, middle-class family; she converted to Protestantism in 1914. She was a contributor to the seminal Handbuch der deutschen Frauenbewegung (Guide to the German Women's Movement, 1901) and served on the International Council of Women from 1909 until her death in 1948. With a dissertation in 1908 on the gendered inequality of pay, she was one of the first German women to receive a doctorate degree. After completing her education, she began establishing schools that taught social work and authored textbooks on the subject. Salomon helped found the International Committee of Schools of Social Work, an institution that still exists today.
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- Sophie Discovers AmerikaGerman-Speaking Women Write the New World, pp. 162 - 170Publisher: Boydell & BrewerPrint publication year: 2014