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3 - John Locke and the Right of Resistance
Published online by Cambridge University Press: 23 June 2021
Summary
Young John Locke
But who knows not that the stubborn necks of the people do often call for yokes and those strong and heavy without which it would be impossible they should be kept in order?
—Locke, English TractVox populi vox dei. We have learned from experience that is all too unfortunate, how uncertain and how deceptive this rule is, how productive it is of evils, with what great partisan zeal and grim designs this maxim of ill omen has been hurled at the lowest classes, so much so that were we willing to harken to this voice … , we should hardly believe in the existence of any god at all. What is there so evil, so impious, so contrary to every law, civil and divine, that at some time the consent, or rather the conspiracy to which the multitude in its madness, has not persuaded [men to]. We know that by the urgings of this voice the temples of the gods have been despoiled, audacity and viciousness strengthened, laws trampled, and kingdoms overthrown.
—Locke, Questions concerning the Law of NatureOn January 30, 1649, “the fearsome Doctor Busby” kept his students at the Westminster School indoors, but Peter Laslett thinks it likely that John Locke and his classmates could still hear the moan of the awe-struck crowd at that fateful moment when the axe fell on the neck of Charles Stuart, king of England. (The scaffold had been erected just yards away from the school.) We cannot know what impact this event made on the political imagination of young Locke, although we know that “Busby made all the students pray for Charles’ soul.” But the judicial execution of Charles I was undoubtedly traumatic in precisely Machiavellian ways: it must have both amazed and stupefied the crowd that had gathered at Whitehall in front of the Banqueting House and who were held back from the scaffold by ranks of soldiers. More than a century later, Burke could still not shake off its emotional effects.
Locke made plain that he had been marked by the events of the civil war and its aftermath. “As for myself,” Locke wrote in 1660, “I no sooner perceived myself in the world but found myself in a storm, which hath lasted almost hitherto.”
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- The Sense of Injustice and the Origin of Modern Democracy , pp. 161 - 242Publisher: Boydell & BrewerPrint publication year: 2018