Book contents
- Frontmatter
- Contents
- Preface
- Introduction: statement of arguments
- 1 National identity and foreign policy: a dialectical relationship
- 2 Polish identity 1795–1944: from romanticism to positivism to ethnonationalism
- 3 Poland after World War II: native conservatism and the return to Central Europe
- 4 Polish foreign policy in perspective: a new encounter with positivism
- 5 Russia's national identity and the accursed question: a strong state and a weak society
- 6 Russian identity and the Soviet period
- 7 Russia's foreign policy reconsidered
- 8 Ukraine: the ambivalent identity of a submerged nation, 1654–1945
- 9 Ukraine after World War II: birth pangs of a modern identity
- 10 Foreign policy as a means of nation building
- 11 Conclusion: national identity and politics in the age of the “Mass-Man”
- Index
- Cambridge Russian, Soviet and Post-Soviet Studies
6 - Russian identity and the Soviet period
Published online by Cambridge University Press: 18 December 2009
- Frontmatter
- Contents
- Preface
- Introduction: statement of arguments
- 1 National identity and foreign policy: a dialectical relationship
- 2 Polish identity 1795–1944: from romanticism to positivism to ethnonationalism
- 3 Poland after World War II: native conservatism and the return to Central Europe
- 4 Polish foreign policy in perspective: a new encounter with positivism
- 5 Russia's national identity and the accursed question: a strong state and a weak society
- 6 Russian identity and the Soviet period
- 7 Russia's foreign policy reconsidered
- 8 Ukraine: the ambivalent identity of a submerged nation, 1654–1945
- 9 Ukraine after World War II: birth pangs of a modern identity
- 10 Foreign policy as a means of nation building
- 11 Conclusion: national identity and politics in the age of the “Mass-Man”
- Index
- Cambridge Russian, Soviet and Post-Soviet Studies
Summary
Russian national consciousness has been suppressed and humiliated to an extraordinary degree.
Alexander SolzhenitsynThe history of Russian culture is all made up of interruptions, of paroxysms, of denials or enthusiasms, of disappointments, betrayals, raptures.
Georgi FlorovskyRussia is a country without beliefs, without tradition, without the culture and skills to do a job.
Andrei AmalrikThe seventy-four years of the Soviet experiment did not help the Russians to resolve their “accursed question” (proklyatyi vopros). The policies of the Bolshevik regime toward Russian nationalism in many ways repeated those of its tsarist predecessors. Initially the regime attempted to legitimize itself by relying on a universalist ideology; under these circumstances a distinct Russian national identity was perceived by the revolutionary regime as an impediment to its ideological premise. Therefore, the Bolsheviks attempted at first to repress the Russian identity in favor of an “internationalist” identity incorporating the minority nations.
The communist regime “discovered” Russian identity and nationalism only when it perceived that the Marxist–Leninist ideology was no longer a sufficient source of legitimacy. However, much as tsarist regime before, the state-inspired Russian nationalism was tolerated only so long as it could be grafted by the regime to the notion of empire and an internationalist ideology, making the distinction between Russia and the USSR fuzzy and often unrecognizable.
The Russian national identity that evolved during the Soviet period, on the elite level, especially after World War II, was organically linked to the imperial Soviet identity.
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- Information
- National Identity and Foreign PolicyNationalism and Leadership in Poland, Russia and Ukraine, pp. 180 - 238Publisher: Cambridge University PressPrint publication year: 1998