Book contents
- More than a Massacre
- Afro-Latin America
- More than a Massacre
- Copyright page
- Dedication
- Contents
- Figures
- Maps
- Tables
- Acknowledgements
- Abbreviations
- Maps
- Introduction
- 1 From Natives to Foreigners
- 2 The End of the Old Border
- 3 Curses, Scuffles, and Public Disturbances
- 4 “They killed my entire family”
- 5 La campaña contra los Haitianos
- 6 The “Dominicanization” of the Border
- 7 Refugees and Land Conflict in the Postgenocide Haitian–Dominican Border Region
- Epilogue: The Right to Have Rights
- Appendix: Photographs
- Bibliography
- Index
3 - Curses, Scuffles, and Public Disturbances
Eruptions of Popular Racism in the Premassacre Border Region
Published online by Cambridge University Press: 02 June 2022
- More than a Massacre
- Afro-Latin America
- More than a Massacre
- Copyright page
- Dedication
- Contents
- Figures
- Maps
- Tables
- Acknowledgements
- Abbreviations
- Maps
- Introduction
- 1 From Natives to Foreigners
- 2 The End of the Old Border
- 3 Curses, Scuffles, and Public Disturbances
- 4 “They killed my entire family”
- 5 La campaña contra los Haitianos
- 6 The “Dominicanization” of the Border
- 7 Refugees and Land Conflict in the Postgenocide Haitian–Dominican Border Region
- Epilogue: The Right to Have Rights
- Appendix: Photographs
- Bibliography
- Index
Summary
This chapter considers the question of prejudice and ethnic consciousness by exploring anti-Haitian slurs and insults uttered amid arguments and public disturbances in 1930s border communities. The rise of Trujillo corresponded with a modest increase in ethnically charged public incidents. By 1930, Haitian ethnicity was becoming increasingly stigmatized as the act of calling someone Haitian began to appear in courtroom records of fights and public scandal. While ethnic Haitians were fully accorded the rights of residency through the 1920s, they were generally considered an ethno-national other. Despite their status as citizens according to the Dominican constitution, locally born ethnic Haitians were seen as belonging to a foreign ethnic type. From the testimonies of ethnic Haitians, it is clear that they too considered themselves an unmistakably distinct ethnic identity. Cases of “public scandal” involving ethnic Haitians record the occasionally profane and offensive ways in which Haitian ethnicity became increasingly stigmatized. Utterances such as haitiano come mierda, haitiano come gente, or negro del diablo, offer rare glimpses into popular anti-Haitian sentiment. While ethnic tension increased during the 1930s, until 1937 ethnic Haitians sometimes received protection from local officials. These contradictions exemplify the changing nature of the pre-1937 border.
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- More than a MassacreRacial Violence and Citizenship in the Haitian–Dominican Borderlands, pp. 114 - 134Publisher: Cambridge University PressPrint publication year: 2022