Book contents
- Frontmatter
- Contents
- Preface
- Acknowledgements
- Introduction
- Part I Hell
- Part II Scatology
- Part III Metamorphoses
- 7 Polymorphy
- 8 Speaking Asses and Other Devoted Animals
- 9 Metamorphoses of Christ
- 10 Counterintuitiveness and Embodiment: The Grotesque in Cognitive Perspective
- 11 Epilogue
- Bibliography
- Index of Ancient References
- Index of Authors
- Index of Subjects
9 - Metamorphoses of Christ
from Part III - Metamorphoses
- Frontmatter
- Contents
- Preface
- Acknowledgements
- Introduction
- Part I Hell
- Part II Scatology
- Part III Metamorphoses
- 7 Polymorphy
- 8 Speaking Asses and Other Devoted Animals
- 9 Metamorphoses of Christ
- 10 Counterintuitiveness and Embodiment: The Grotesque in Cognitive Perspective
- 11 Epilogue
- Bibliography
- Index of Ancient References
- Index of Authors
- Index of Subjects
Summary
Equipped with a general knowledge of religious antiquity, nobody is surprised by the notion that deities can appear in the shape of animals. Zeus changed himself into a bull to abduct Europe, transformed into a white swan to approach Leda, and assumed the form of an eagle to seduce Ganymede. The Egyptian Thoth most often appeared as an ibis but occasionally transformed himself into a baboon. The ability of many Greek, Roman, Egyptian, and Mesopotamian deities to assume the shape of animals is well known and taken for granted.
Such ideas, however, are not readily associated with early Christian religion. The second-century apologists, for example, vehemently attacked the Greeks' inferior concepts of metamorphosis:
There are legends of the metamorphosis of men: with you the gods also are metamorphosed. Rhea becomes a tree; Zeus a dragon, on account of Persephone; the sisters of Phaethon are changed into poplars, and Leto into a bird of little value, on whose account what is now Delos was called Ortygia. A god, forsooth, becomes a swan, or takes the form of an eagle, and, making Ganymede his cupbearer, glories in a vile affection. How can I reverence gods who are eager for presents, and angry if they do not receive them? Let them have their Fate! I am not willing to adore wandering stars… Why have you robbed God? Why do you dishonor His workmanship? You sacrifice a sheep, and you adore the same animal.
- Type
- Chapter
- Information
- The Grotesque Body in Early Christian LiteratureHell, Scatology and Metamorphosis, pp. 141 - 156Publisher: Acumen PublishingPrint publication year: 2012