Book contents
- Frontmatter
- Contents
- Acknowledgements
- Note on texts
- Introduction
- PART ONE AESTHETICS FOR A BOURGEOIS REVOLUTION
- PART TWO REFLECTIONS ON A RADICAL REVOLUTION
- 5 The genesis of the Reflections: resisting the irresistible voice of the multitude
- 6 Stripping the queen: Edmund Burke's magic lantern show
- 7 A revolution in manners: chivalry and political economy
- 8 Reform and revolution
- 9 Imaginary constitutions and economies
- 10 Speculation and the republic of letters
- Notes
- Index
7 - A revolution in manners: chivalry and political economy
Published online by Cambridge University Press: 18 February 2010
- Frontmatter
- Contents
- Acknowledgements
- Note on texts
- Introduction
- PART ONE AESTHETICS FOR A BOURGEOIS REVOLUTION
- PART TWO REFLECTIONS ON A RADICAL REVOLUTION
- 5 The genesis of the Reflections: resisting the irresistible voice of the multitude
- 6 Stripping the queen: Edmund Burke's magic lantern show
- 7 A revolution in manners: chivalry and political economy
- 8 Reform and revolution
- 9 Imaginary constitutions and economies
- 10 Speculation and the republic of letters
- Notes
- Index
Summary
Cora Kaplan argues that instabilities of class and gender, opened up by republican and liberal political philosophy at the end of the eighteenth century, became the central concern of a range of bourgeois discourses in the nineteenth century. In the novel, for example,
The language of class … Obsessively inscribes a class system whose divisions and boundaries are at once absolute and impregnable and in constant danger of dissolution. Often in these narratives it is a woman whose class identity is at risk or problematic; the woman and her sexuality are a condensed and displaced representation of the dangerous instabilities of class and gender identity for both sexes.
A notion of ‘true womanhood’ had therefore to be constructed which was differentiated both from masculinity and from subordinated races and classes: ‘The difference between men and women in the ruling class had to be written so that a slippage into categories reserved for lesser humanities could be averted.’ At the same time, however, the subordination of women through ascribing to them a ‘primitive’ propensity for passion, means that ‘The line between the primitive and the degraded feminine is a thin one.’ Women of the ruling class are therefore assigned an incoherent place and meaning: they at once epitomize the distinctive quality of their class and represent its vulnerability to internal subversion.
- Type
- Chapter
- Information
- Edmund Burke's Aesthetic IdeologyLanguage, Gender and Political Economy in Revolution, pp. 164 - 196Publisher: Cambridge University PressPrint publication year: 1993