Book contents
- Frontmatter
- Contents
- Foreword
- Introduction
- List of participants
- The Divine Man of Late Hellenism: A Sociable and Popular Figure
- Praying, Wonder-Making and Advertising: The Epitynchanoi's Funerary Inscriptions
- Philosophy and Culture as Means to Divine Ascent in Late Antiquity: The Case of Synesius
- Once More on Hypatia's Death
- Boethius — Divine Man or Christian Philospopher?
- Aspects of Divinization According to Farīd-al-dīn ʿAṭṭār Nīšāpūrī (died c. 1221)
- Lecture Halls at Kom el-Dikka in Alexandria
- Salustios — Divine Man of Cynicism in Late Antiquity
- Sosipatra — Role Models for ‘Divine’ Women in Late Antiquity
- Athenais Eudocia — Divine or Christian Woman?
- Damascius' Isidore: Collective Biography and a Perfectly Imperfect Philosophical Exemplar
- Conference photo gallery
Boethius — Divine Man or Christian Philospopher?
Published online by Cambridge University Press: 05 December 2014
- Frontmatter
- Contents
- Foreword
- Introduction
- List of participants
- The Divine Man of Late Hellenism: A Sociable and Popular Figure
- Praying, Wonder-Making and Advertising: The Epitynchanoi's Funerary Inscriptions
- Philosophy and Culture as Means to Divine Ascent in Late Antiquity: The Case of Synesius
- Once More on Hypatia's Death
- Boethius — Divine Man or Christian Philospopher?
- Aspects of Divinization According to Farīd-al-dīn ʿAṭṭār Nīšāpūrī (died c. 1221)
- Lecture Halls at Kom el-Dikka in Alexandria
- Salustios — Divine Man of Cynicism in Late Antiquity
- Sosipatra — Role Models for ‘Divine’ Women in Late Antiquity
- Athenais Eudocia — Divine or Christian Woman?
- Damascius' Isidore: Collective Biography and a Perfectly Imperfect Philosophical Exemplar
- Conference photo gallery
Summary
1. Anitius Manlius Severinus Boethius (475/477–525/526) was a formative thinker of a transition period, for his times were stormy ones. As John Marenbon remarks his birth coincides with the deposition of the last Western Roman Emperor, Romulus Augustus, in 476. Italy, after a period of barbaric incursions which annihilated the Roman Empire had a short time of respite (Pax gothica) under the reign of Theodoric the Great, king of Ostrogoths.
Boethius himself came from aristocratic stock, namely from the ancient family of Anitii. After he had lost his parents, he was brought up by Quintus Memmius Simmachus, a leading member of one of the foremost Roman families of the day. The family tradition and the milieu where Boethius spent his formative years were favorable for his philosophical and literary interests, the general political situation and the position of his family tended naturally to push him into politics, while his Christianity inspired him with interest in theology, so there is no wonder that during his whole life his preoccupations were divided between these three areas. Although Cassiodorus also mentiones that he was a poet.
The philosophical and literary nourishment he received was of the best quality that century of declining Roman culture was able to offer him, as he probably studied in the philosophical school of Alexandria, possibly in others, such as that of Athens.
- Type
- Chapter
- Information
- Publisher: Jagiellonian University PressPrint publication year: 2013