The conclusion moves chronologically forward, exploring the connections that the colony-born offspring of Liberated Africans felt toward their parents’ societies of birth, their forms of communal association, and their cultural and religious practices. While the emphasis of the study is on the charter generation who experienced the Middle Passage, themes such as community and identity do not lend them well to concrete end dates. The conclusion argues not only that certain customs and forms of communal identification “survived” the westernizing and Christianizing influences of colonial life, but that the late nineteenth century saw a resurgence or revival of such customs and associations. At a time when disillusionment with the British colonial project was at its height, the second- and third-generation offspring of those who came to Freetown on slave ships looked once again to the languages, dress, and community organizations of their forebears. This Conclusion argues that processes of ethnogenesis and creolization cannot simply be seen as a linear process in which certain vestiges can be traced across generations to certain regions of the African continent.