We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
This chapter uses the #RhodesMust Fall movement as a point of entry into the debate on decolonization of English in South African universities. The chapter reads striking similarities in the workings of monuments like Rhodes’ statue in the context of the Empire and the English-language syllabus, which was an important purveyor of the English culture in the colonies and continues to shape postcolonial cultural experience. The chapter further argues that although the #Rhodes Must Fall movement provided a renewed impetus for the decolonisation of English in South Africa, it never was a watershed moment. Instead it argues that reform in the English departments has been gradual, and slow in coming, without anything startling. It makes the argument that to understand the real challenge to the English Literature syllabus one needs to have a long view of history and to absorb what has been taking place on the margins for years, way before the emergence of huge bursts of resistance that the “Fallist” movement represents. These include, among others, the work of translation of Western classics by some of Africa’s foundational writers; the role of African-language literatures, and indeed, the founding of the Department of African Literature at the University of the Witwatersrand in the 80s, which was dedicated to the teaching of African and Black diaspora literatures.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.