Chapter 6 takes as its subject the relatively sudden proliferation of narrative images of the virtuous deeds and dramatic martyrdom of the saints that became popular themes for altarpieces in the second half of the sixteenth century. These transformations to the altarpiece were the result of earlier artistic developments, but they were also shaped by the context of the Reformations.

While most scholars of criminalized governance in Rio de Janeiro attribute its origins to the prison-based factions which formed during the military dictatorship (1964–85), this chapter argues that these arrangements emerged before, in the homes and on the streets and alleyways of the city’s favelas and housing projects. This chapter investigates these origins by focusing on the first embryonic gangs in Complexo da Maré in the 1970s. Combining archival research with oral histories of longtime residents, the chapter documents the emergence of Maré’s gangs after a variety of other non-state actors that had previously provided governance were increasingly marginalized during Brazil’s military dictatorship and as the abusive practices of police became more widespread. Maré’s incipient gang networks quickly began to compete over valuable drug-selling turf and, as the more successful ones consolidated territorial control, they expanded their organizations and governance activities. The chapter concludes with a description of the history of Rio’s prison-based factions and the marriage between these two organizational forms as the favela-based gangs integrated into these citywide networks.

The first ladies of the United States are often not thought about as activists. But in fact, many used their political position strategically to advocate for important reforms that benefited minorities and other underrepresented groups. Their activism from the White House helped social and political causes in different eras. Their unsung work contributed to their administration’s public profile and legacy. It also aided larger social justice campaigns going on throughout US history. This chapter explores the frequently unsung efforts of US first ladies in the realm of social advocacy to shed greater light on the significant work done by these women. It challenges the notion that first ladies were simply ornaments or companions for their husbands and highlights the actions that they took to create change.

How did social democracy seed new forms of politics that came of age in the global revolts of 1968, exposing its contradictions and compromised foundations, and hastening its demise after 1976?

How, given that in 1885 those unable to support themselves were considered personal failures, were they seen as victims of the failures of markets and governments to ensure their welfare by 1931?

How was the British imperial state transformed from an ancien régime in 1819 to a liberal one that depended upon a new science of government?

This chapter analyses how external violence impacts on relationships and social dynamics in Sierra Leone, particularly in urban areas. The civil war (1991–2002) disrupted historical marriage and gender roles, reshaping relationship dynamics. In contemporary Sierra Leone, youth face socio-economic obstacles that alter their path to adulthood. They navigate being stuck in youthhood through favours and debts, challenging conventional expectations like formal employment and marriage while securing their future. Urban settings encourage diverse relationship practices, allowing for more open exploration of desire. However, families still play a significant role in mediating conflicts between partners. Youth, unable to establish formal alliances through marriage, create relationship forms that bridge personal desires, societal expectations, and economic constraints. Understanding these complex relationship dynamics is vital, as violence can arise from the tension between personal aspirations and the demands of committed relationships. In urban Sierra Leone’s complex social landscape, violence, intimacy, and social structures are intricately intertwined.

Florence Boos examines the proliferation of working-class writing in a variety of genres – poetry, fiction, autobiography, and journalism – at a time when there was a significant middle-class interest in forms of working-class culture. This led to the financing and production of publications such as Howitt’s and People’s Journal, Eliza Cook’s Journal, The Literature of Working Men, and the Dundee-based People’s Journal. The broadly class-based nature of the pervasive violence of the period is acknowledged here as a given in works which experiment with form in order to represent the authenticity of the working-class experience. As Boos concludes, ‘an integration of these writings into our conceptions of Victorian authorship can provide a more comprehensive understanding of the latter, as well as greater appreciation of the unique contributions of mid-century British working-class writers to the literary representation of the social issues of their time’.

This chapter compares the living standards provided by sweatshop wages to other alternative living standards in the countries where sweatshops are located. The main finding is that sweatshop pay compares favorably with widespread poverty living standards and agricultural earnings in the countries in which sweatshops operate and often even compares favorably with average living standards.

This chapter introduces the economic perspective on sweatshops and some alternatives available to workers. It explains the ethical standard – the welfare of Third World sweatshop workers and other poor people in the countries where sweatshops are located – that will be used throughout the book, and it provides an overview of what will be covered in the coming chapters.

This chapter shows that child labor is common in most countries with sweatshops but that most children don’t work in manufacturing – most work in agriculture or the service sector. Thus, calls to ban imported sweatshop goods made using child labor ends up shifting even more children into agriculture and services where pay is often lower and work less safe. The chapter argues that the process of economic development that raises average incomes has been the main cure for child labor. Anti–child labor laws typically codify improvements that market competition already achieved.

Wraps up the main message of the book.

After the Civil War, the American South seemed to be the exception to American exceptionalism. As the late British historian Eric Hobsbawm asserted, after the end of Reconstruction, the South remained “agrarian, poor, backward, and resentful; whites resenting the never-forgotten defeat and blacks the disfranchisement and ruthless subordination imposed by whites when reconstruction ended.” Confederate defeat and the emancipation of slaves left the American South faced with the challenge of embarking upon the “Age of Capital” while largely bereft of capital. This chapter focuses on how the southern capital shortage turned much of the rural South into a “vast pawn shop” with financing for planting crops coming from a mortgage on a crop not yet produced. As beggars for capital, the American South became the ragged stepchild of the industrializing American economy, an economic backwater controlled by outside capital. Active economic legacies of the capital-starved South still haunt the region’s economic landscape in the form of underdeveloped human capital.