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Throughout medieval Europe, for hundreds of years, monarchy was the way that politics worked in most countries. This meant power was in the hands of a family - a dynasty; that politics was family politics; and political life was shaped by the births, marriages and deaths of the ruling family. How did the dynastic system cope with female rule, or pretenders to the throne? How did dynasties use names, the numbering of rulers and the visual display of heraldry to express their identity? And why did some royal families survive and thrive, while others did not? Drawing on a rich and memorable body of sources, this engaging and original history of dynastic power in Latin Christendom and Byzantium explores the role played by family dynamics and family consciousness in the politics of the royal and imperial dynasties of Europe. From royal marriages and the birth of sons, to female sovereigns, mistresses and wicked uncles, Robert Bartlett makes enthralling sense of the complex web of internal rivalries and loyalties of the ruling dynasties and casts fresh light on an essential feature of the medieval world.
This chapter discusses the way royal brides were chosen. Some dynasties, e.g. the Carolingians and the Wessex kings, married members of their own aristocracy, others, e.g. the Plantagenets and the kings of Denmark, married foreign princesses. Both strategies had advantages and disadvantages. In Byzantium there is evidence (much debated and disputed) for bride-shows, public searches for a bride. Royal princesses were sent abroad as young girls and might have to learn new languages and adopt new names. They also brought alien customs, which were not always welcomed. Marriage of a new king to his predecessor’s widow occurred and could either be decried as a disgusting custom or accepted perfectly pragmatically. Church rules affected the range of choice, with increasingly strict rules prohibiting cousin marriage. The chapter closes with a case study, the projected marriages of a daughter of Edward III of England.
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