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2 results

Verbal Medicines
  • The Curative Power of Prayer and Invocation in Early English Charms
  • Leslie K. Arnovick
  • Published online:
    29 November 2024
    Print publication:
    07 November 2024
  • Religious texts played a central role in Early English, and this innovative book looks in particular at how medieval Christians used prayers and psalms in healing the sick. At first glance, the variety and multiplicity of utterances, prayers, exorcistic formulas, and other incantations found in a single charm may seem to be random and eclectic. However, this book shows that charms had distinct, logical linguistic characteristics, as well performative aspects that were shaped by their usage and cultural significance. Together, these qualities gave the texts a unique role in the early development of English, in particular its use in ritual and folklore. Arnovick identifies four forms of incantations and a full chapter is devoted to each form, arranged to reflect the lived experiences of medieval Christians, from their baptism in infancy, to daily prayer and attendance at Church celebrations, and to their Confession and anointing during grave illness.

  • Chapter 6 - Theoretical Implications

  • Leslie K. Arnovick, University of British Columbia, Vancouver
  • Book:
    Verbal Medicines
    Published online:
    29 November 2024
    Print publication:
    07 November 2024, pp 219-247

  • Summary

    Chapter 6 explores charms’ re-purposing of liturgical texts from a theoretical perspective. The integrity of baptismal and Visitatio utterances and acts may be compromised, from a liturgical perspective, when they are reused for charm healing. The accommodations that result allow charms simultaneously to invoke those sacramental liturgies while accomplishing something different. As charms manipulate prayers and formulas extracted from liturgy for folk healing, the re-contextualization results in disparities. These prove important because they reveal the integration of ecclesiastical texts and gestures into traditional practices. When charms adapt particular liturgical texts and actions, the liturgical forms undergo a pragmatic-linguistic process of “de-institutionalization.” The loss of extra-linguistic context supports the charms’ discursive ends and reinforces its status as a distinct institution.