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This article examines the ‘operetta crisis’ that blighted the Italian operetta industry in the 1920s. Little has been written about the crisi dell’operetta in scholarship on Italian operetta to date, despite extensive coverage in contemporary sources. I attribute this neglect to the contested legacy of the composer, impresario and publisher Carlo Lombardo, at the height of his influence in the 1920s and responsible for most of the best-known Italian operettas today. Lombardo’s works embodied critical anxieties about operetta’s perceived artistic degradation, thanks to their overt sexuality and embrace of popular music (i.e. jazz). However, as I argue with reference to the 1925 operetta Cin-ci-là, narratives of artistic decline may miss the true significance of the crisis. Operetta, striving to be a ‘light’ form of opera but never fully accepted as such by the Italian establishment, was ultimately ill-equipped to survive in an entertainment landscape reshaping itself around popular music.
The COVID-19 pandemic posed new challenges for leaders, requiring behavior change and public self-compliance. Stereotypically feminine qualities, such as compassion and a good approach to people, may have helped achieve these goals, rendering the pandemic a “feminine crisis.” The special nature of this crisis, along with media attention on female-led countries successfully managing the pandemic, raises the question of whether female leaders would be perceived as more competent in handling such a crisis. In an experimental study conducted on a representative sample in Poland, we assessed whether female prime minister candidates or candidates with feminine traits had an advantage when their competence in managing a large-scale pandemic was evaluated. Surprisingly, we found that, contrary to national security and economic crises (where male or masculine candidates tend to be advantaged), women or feminine candidates were not perceived as having an advantage in managing a COVID-19 type crisis. Furthermore, conservative participants seemed to perceive male candidates as more competent, even in the pandemic context. Although the differences were small in magnitude, they suggest that even in a potentially “feminine crisis,” women do not fare better than men, while men still fare better in stereotypically male crises.
In chapter 2, central bankers and their world, I first present the most important protagonists and a few other actors. They include Montagu Norman and Harry Siepmann of Bank of England, George L. Harrison of the Federal Reserve Bank of New York and Francis Rodd of the Bank for International Settlements. I discuss their background and worldview as they were headed into the 1931 crisis. Having presented these main actors and a few others, I proceed to present their world and how they saw it in 1930 and early 1931. The world was already in the midst of the great depression and private bankers as well as central bankers and other decision-makers were aware that they were dealing with crisis and radical uncertainty that might bring about the end of the gold standard and capitalism. I discuss the actors view of the "present world depression" and how they viewed the gold standard and their options as they got ready for trying to save the world from economic disaster.
There is no official or universal definition for the concept of ‘family’. The absence of EU legislative competence in the substantive family law field means that there is no ‘EU family law’. Thus it is the individual EU legal instruments in different policy areas and the jurisprudence of the Court of Justice of the EU that demarcate, on an ad-hoc basis, the contours of the concept of ‘family’ and of related concepts for the purposes of EU law. The chapter argues that in recent years, increasing focus has been directed towards the way EU law addresses diverse family constellations in its laws and policies and how it manages the interaction of different national family law regimes in situations which fall within the scope of application of EU law. It is explained that the EU legislature and, especially, the Court have been faced with a plethora of complicated questions involving family-related matters and – as a result – with the unenviable task of carving out a solution that can be tolerated by all Member States. After identifying some pertinent questions, the chapter proceeds to explain how the chapters in this volume engage with these issues.
The introductory chapter is a brief recap on the history and origins of wind power, from windmills in ancient times to today’s multi-megawatt turbines. Energy security has arguably been the historic driver for wind power, and it was a primary source of mechanical power until the advent of the Industrial revolution when it was superceded by coal and oil. The first electricity generating wind turbines were built in the late nineteenth centry, and the technology was pursued most vigorously in Denmark, a country with limited energy reserves: the role of this country in creating the modern wind turbine is described. The worldwide energy crisis of the 1970s brought wind power into the frame internationally, and the pivotal role of legislation under President Carter in expanding the market for wind energy in the US and elsewhere is outlined. Since then the rationale for wind power has expanded to include climate change and the technology has grown exponentially in terms of global installation of wind power and the physical size of wind turbines. The chapter concludes by introducing some of the technological steps that have enabled this process, and which are detailed in subsequent chapters.
Edited by
Ottavio Quirico, University of New England, University for Foreigners of Perugia and Australian National University, Canberra,Walter Baber, California State University, Long Beach
In the face of its international reputation for intransigence and foot-dragging on climate warming policy, combined with its deserved reputation for profligate fossil fuel consumption, the USA has actually reduced its greenhouse gas emissions since 1990. Continued compounded muddling, consisting of stricter national administrative regulation of energy efficiency and pollution control, new state and local government initiatives, further non-governmental governance developments and market-driven economic responses are together likely to support extending the current trends of reduced energy intensity and reduced greenhouse gas emissions over the next few decades, perhaps even to accelerate it. But a U.S. commitment to doing the right thing – whether conceived as doing what it would take to achieve the level of zero net emissions by 2050, or to accomplish the even more draconian reductions needed to soon halt global temperature rise – is unlikely in the absence of something that causes coalescence of a new normative political landscape.
The public health crisis caused by the COVID-19 pandemic led to a rapid surge in activity in biomedical and social science. The pandemic created a need for new scientific knowledge specifically related to the new, emerging infectious agent and it quickly showed huge gaps in knowledge in relation to social and policy responses to pandemics. Governments all over the world accepted the COVID-19 pandemic as a significant public health crisis and went into crisis mode in order to end the crisis and mitigate its impacts. One area in which rapid policy changes occurred was in relation to research ethics. Research ethics systems and guidelines were changed in many countries. The COVID-19 crisis also led to a flurry of philosophical and bioethical work arguing that traditional research ethics rules and principles should be suspended, rethought, or abolished. This essay will analyze whether a public health crisis justifies changing research ethics principles and policies and, if so, what the scope of justified changes is.
Collaborative climate governance has emerged as a promising approach to address the urgent need for decarbonization. Here, we summarize the book’s findings on the complex interplay between states and non-state actors in the pursuit of climate goals, using Sweden as a case study. Collaborative governance can effectively engage industry, cities, and other stakeholders in climate politics, yet it falls short in achieving transformative change. The success of collaborative climate governance is influenced by broader political, economic, and social context and calls for a critical examination of its applicability in diverse settings. Looking beyond Sweden, we identify three main research avenues. Firstly, we emphasize the need to engage with the challenge to institutionalize and sustain climate commitments. Secondly, we encourage scholars to explore democratic innovations to address contestation within collaborative governance. Finally, we call for a deeper exploration of how external shocks and crises serve as catalysts or barriers to decarbonization.
The COVID-19 pandemic unquestionably disrupted established norms and procedures. Climate networks in Sweden and the associated actors had to adapt to and navigate this dramatic and unpredictable situation. The chapter provides initial insights into how the pandemic affected a business network, a government-led multi-stakeholder platform and a social movement. Arguing that COVID-19 can constitute both an opportunity and a risk for non-state climate action, we investigate whether or not the pandemic created a window of opportunity for non-state actors to achieve their voluntary pledges or push the state to adopt more ambitious action, and whether or not the state has been able to mobilize non-state actors, or if it has made it harder for them for them to mobilize. Our findings indicate that thus far, the pandemic has not led to deeper changes, either in the climate debate in Sweden or in the climate work of individual actors. The members of climate networks have changed their working procedures and modified their communication strategies when it comes to climate action. However, the pandemic affected the ability of social movements to carry out their main activity, at least in the short term, that is, to go out on the streets and demonstrate.
Recent scholarship often dismisses entrapment, arguing that there are hardly any identifiable cases; and that powerful states (protectors) can sidestep it by narrowing the treaty conditions under which they have to intervene to defend their weaker allies (protégés). Consequently, alliances and partnerships are nearly always considered risk-free assets. However, this paper argues that several types of entrapment are present. The paper is foremost concerned with classic entrapment, a type referring to a purposeful effort by the protégé to drag the protector into a conflict serving primarily the protégé’s interests. The protégé entraps the protector by placing itself deliberately in danger of defeat and by manipulating the protector’s domestic audience costs. Classic entrapment is likely to succeed under two conditions: (a) when the protégé’s allegiance confers the protector an advantage in a competition against other powerful states; and (b) in informal arrangements, in which there is no clear cut-off point to the protector’s commitment. The paper provides an illustration in the Ottoman Empire’s entrapment of Britain in the crisis preceding the Crimean War. The conclusion considers classic entrapment’s feasibility in present world politics, particularly in the context of Taiwan.
Discussions of the liberal international order, both inside and outside the academy, tend to take its necessity and desirability for granted. While its specific contours and content are left somewhat open in such debates, the idea that this international order is essential for global peace and stability is left largely unquestioned. What is more, the potential loss or end of this order is often taken to mean a return to anarchy, chaos, and disorder. In this essay, I question the presumed necessity and desirability of the liberal international order that most discussions of it seem to share. By rethinking the international order as processual, emergent, and grounded in the social and political contexts that shape its constitution and operation, I suggest that fears about the crisis of international order are less about international order itself and more about the loss of a specific order. This specific order, I argue, constituted in part through processes of racialization, is not so much a rules-based order of sovereign equality but rather an international order of White sovereignty that secures the domination and rule of some over others, of Whiteness over non-Whiteness. Recognizing the role of White sovereignty in the contemporary international order points toward a need to take seriously calls for abolition. Rather than signifying a return to chaos and disorder, the prospect and promise of abolition represents a call to break free from the constraints of the present order and reach into an as-yet-unimaginable future.
This chapter deals with the Algerian language regime and its formation/operation during the history of contemporary Algeria, making the Amazigh language activism the common thread through which this language regime has been shaped. The objective is to present a particular postcolonial language regime, which reflects an entire political system. Indeed, it approaches the situation of languages from a double perspective: the status conferred and the status anticipated/expected. The balance, or not, between the two levels helps to define the type of language regime and its stability. However, in this case study, the fact that the Amazigh language is marginalized and far from meeting the expectations of those who claim it, means that the gap between the two statuses is significant. Thus, taking the Amazigh claims as a guideline for approaching the Algerian language regime seems to be the most efficient way to understand and present this language regime. It is the Amazigh language that has experienced the most intense activism. This seems to have weighed the most in the Algerian language regime, pushing it from the inside to evolve, in particular through the critical junctures of political crises.
This state-of-the-art paper begins to unpack the concept of a housing crisis. Whilst it may be a useful starting point in recognising the presence of problems within UK housing provision and allocation, its generic and umbrella coverage papers over the diversity of experiences. Similarly, as a concept it neither suggests the causes of the crisis nor possible solutions. With this in mind, this paper explores commodification within housing and uses this to recognise that our relationship to housing and our relationship to the crisis, can be shaped by our relationship to capital. However, the paper takes this further by arguing that the presence of vulnerability should also be borne in mind when considering commodification, where vulnerability includes experiences of discrimination, mental health, and legal status.
Crises create opportunities for policy change, yet the extent to which they encourage redistribution is under-researched. We adopt a narrative approach to study how crisis frames are mobilised to support or oppose redistribution, and whether that redistribution is progressive or regressive. A typology of crisis narratives with different redistributive implications is presented: retrenchment narratives promote deregulation and cuts to welfare; Robin Hood narratives advocate progressive redistribution with expanded rights; and restoration narratives favour bringing back the status quo ex ante. We apply the Narrative Policy Framework to examine how Australian parliamentarians used the language of ‘housing crisis’ during and after COVID-19. Despite existing research suggesting crisis narratives mostly support retrenchment, Australia’s pandemic housing debates were dominated by Robin Hood and restoration narratives. We show that party ideology matters for the redistributive content of crisis narratives, but the effect of ideology is mediated by incumbency status. We conclude that shifts in the parliamentary balance of power lead to changes in political parties’ rhetorical support for redistribution.
This chapter provides an overview of the impacts of crisis and trauma on the LGBTQ+ populations. Additionally, the authors review barriers to seeking mental health services as they particularly apply to sexual and gender-expansive clients. Discussion of suicide and self-harm and of individual, group, and community violence are also provided. Finally, as a specific example, a case study from the Pulse nightclub shooting is presented.
Any fair evaluation of the Conservative effect (2010-14) must be cognisant of the context. Tom Egerton’s chapter will place the Conservative premierships in the six external shocks Britain faced, beginning with the Great Financial Crash and the Eurozone Crisis, before the impact of Brexit (and a debate over its external and structural causes), Covid, the Russo-Ukrainian War and the inflation crisis. How did each government succeed or fail in the face of compounding shocks? What opportunities and constraints emerged as a result? Only through an analysis of a decade of poly-crisis, and in the perspective of wider political change, can we make a conclusion on the question of ‘fourteen wasted years’.
Chapter 6 is the first to develop the new theory of martyrdom and draws together insights from case studies towards an understanding of martyrdom as a performance of suffering that enacts the truth of a sovereign imaginary. First, I analyze the similarities and differences regarding the practices of self-killing and introduce the concept of performance suffering to explain how martyrdom’s afflictions of the body are used to communicate a truth by a) seeking to directly influence the situation martyrs face, and b) making a symbolic statement about the nature of the crisis, the social collectives involved, and the hopes for an ideal world. I examine the settings wherein martyrs are produced, the scripts guiding their performances, the sacred models they reinscribe, and the audiences to whom martyrdom communicates. In doing so, I argue the present becomes aligned with a sacred past, creating an experience of living again in legendary times requiring legendary feats. As martyrdoms are seen to reiterate the deeds of sacred models, they are marked as possessing the highest character, lending their speech a greater impact through the form of truth-telling known as parrhēsia.
This chapter reassesses how norm studies around the three moves have advanced and limited our understanding of ambiguous and conflictive relations between norms. It focuses on a specific type of norm relation, a norm collision. Conflicting or incompatible social expectations regarding the appropriate behaviour of actors in a given situation characterise a norm collision. Adherence to one norm may then result in the breach of another. First, the chapter engages with the neglect or limited perspective of norm collisions in the three moves of norm research. Second, it illustrates how choosing a specific norm concept – as connected to each of the three ‘moves’ in norm research – matters for theorising and identifying norm collisions in and between dense and complex institutional frameworks and as a result of contestation. Third, it discusses how crises nurture norm collisions by destabilising agreed-upon norm balances. It uses the most recent transnational and domestic policy responses to the outbreak of the COVID-19 pandemic as an example of how norms interact in practice and how a prioritisation of one norm may (negatively) affect another.
The difficulties in accessing Child and Adolescent Mental Health Services (CAMHS) and the lack of out-of-hours and crises services have resulted in Ireland’s national police force, An Garda Síochána (GS), becoming increasingly involved as first responders to children and young people (CYP) who are experiencing potential mental health crises.
Aims:
To outline challenges faced by members of GS and emergency department (ED) professionals in such cases.
Method:
Qualitative study design with semi-structured interviews conducted with a convenience sample of medical and mental health professionals (n = 11) from a paediatric ED who are frequently involved with the interface between GS and CYP experiencing potential mental health crises. Thematic analysis was conducted on transcribed interviews using the software package MaxQDA to systematically organise and code transcriptions.
Results:
Participants highlighted a lack of appropriate clinical settings within the ED for CYP who attend with a mental health crisis through GS. Whilst participants described positive rapport between GS and ED staff, interactions between GS and patients were identified as challenging. Knowledge gaps amongst members of GS in Mental Health Act (MHA) legislation and restraint were also identified as contributory stressors for GS and emergency department professionals.
Conclusion:
The increased prevalence of CYP mental health issues and psychosocial stressors in conjunction with difficulty in accessing CAMHS means that challenges faced by GS as first responders are likely to continue. Research is needed to quantify the adverse personal impacts on GS along with the potential negative impact on youth. Access to emergency mental health review for youth is essential to optimise the experience of both groups.
Chapter 13 examines the development of Weimar Classicism, from the impact of Goethe’s own experiences in Italy to his collaboration with Friedrich Schiller. A crucial factor in any classicism, including that of Goethe and Schiller, is the absence of the ancients, and the chapter argues that Weimar Classicism was far from the settled, canonical project for which it is often taken. Rather, it emerged from historical crisis, above all the French Revolution, and it is characterised by internal tensions, between antiquity and modernity, desire and restraint.