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Discovered in 1995, the remarkable thirteenth-century frescoes in the great hall, or Aula Gotica, of Rome's Santi Quattro Coronati complex are among the most important vestiges of medieval Italian painting. In this volume, Marius Hauknes offers a thorough investigation of the fresco cycle, which includes allegorical representations of the liberal arts, the virtues and vices, the seasons, the signs of the zodiac, and the months of the year. Hauknes relates these subjects to the papacy's growing interest in fields of worldly knowledge, such as music, time, astrology, and medicine. He argues that the Santi Quattro Coronati frescoes function as a large-scale, interactive encyclopedia that not only represented secular knowledge but also produced philosophical speculation, stimulating beholders to draw connections between pictorial motifs across architectural space. Integrating medieval intellectual history with close attention to multi-sensory and architectural conditions of fresco Hauknes' study offers new insights into religion, art, science, and spectatorship in medieval Italy.
Though addressed to members of the clergy, the Constituciones del arçobispado y prouincia dela muy ynsigne y muy leal ciudad de Tenuxtitlan Mexico (1556) set aside specific instructions for medical practitioners. Making concessions for surgeons and apothecaries, such as excluding them from fines or allowing them to work on holy days, they were asked to police their patients’ behavior, going as far as to deny follow up care to those who refused confession. Practitioners were also cautioned against prescribing cures for the “good health of the body” that compromised the “good health of the soul.” The religious manuals and vernacular medical texts of sixteenth-century Mexico shared a common language, setting and investment in their emerging community. They followed a prescriptive approach and saw themselves as exercising a corrective social function, capturing in detail the very behaviors they purportedly sought to curtail. This essay examines how physical health and self-discipline were viewed in relation to the colonial body in these sources, considering the ways in which this template was refracted to include the African, indigenous, and female bodies in their pages.
This chapter emphasizes the administrative underpinning that allowed a strengthened papacy to emerge at the end of the twelfth century under Pope Innocent III as the single most influential political and spiritual institution of Latin Christendom. The Lateran palace also served as administrative centre of the Roman church as well as of her temporal properties: the duchy of Rome and the patrimonies of the see of St Peter. From a very early period the popes were more than just bishops of Rome. Their position of leadership in the rest of Christendom, with regard to jurisdiction going back to the council of Sardica which allowed deposed bishops and other clergy to appeal to the Roman see, brought with it the frequent use of emissaries or legates as papal representatives, for instance at ecumenical councils. In the early twelfth century the college of cardinals included three ranks: bishops, priests and deacons.
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