We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Fifteen years ago in All Politics is Global, I developed a typological theory of global economic governance, arguing that globalization had not transformed international relations but merely expanded the arenas of contestation to include policy arenas that had previously been the exclusive province of domestic politics. In my model, what truly mattered to global governance was the distribution of preferences among the great powers. When great power coordination was achieved, then effective governance would be the outcome. When great power coordination was not, then global governance would exist in name only. Demands for greater content moderation across platforms have increased as the modern economy has become increasingly data-driven. Can any standards be negotiated at the global level? The likeliest result will be a hypocritical system of “sham governance.” Under this system, a few token agreements might be negotiated at the global level. Even these arrangements, however, will lack enforcement mechanisms and likely be honored only in the breach. The regulatory center of gravity will remain at the national level. Changes at the societal and global levels over the past fifteen years only reinforce the dynamics that lead to such an outcome.
The Middle East has traditionally been understood as a world region by policy, political science, and the public. Its borders are highly ambiguous, however, and rarely explicitly justified or theorized. This Element examines how the current conception of the Middle East emerged from colonialism and the Cold War, placing it within both global politics and trends within American higher education. It demonstrates the strategic stakes of different possible definitions of the Middle East, as well as the internal political struggles to define and shape the identity of the region. It shows how unexamined assumptions about the region as a coherent and unified entity have distorted political science research by arbitrarily limiting the comparative universe of cases and foreclosing underlying politics. It argues for expanding our concept of the Middle East to better incorporate transregional connections within a broader appeal for comparative area studies.
Substantive research in the Social Sciences regularly investigates signed networks, where edges between actors are positive or negative. One often-studied example within International Relations for this type of network consists of countries that can cooperate with or fight against each other. These analyses often build on structural balance theory, one of the earliest and most prominent network theories. While the theorization and description of signed networks have made significant progress, the inferential study of link formation within them remains limited in the absence of appropriate statistical models. We fill this gap by proposing the Signed Exponential Random Graph Model (SERGM), extending the well-known Exponential Random Graph Model (ERGM) to networks where ties are not binary but positive or negative if a tie exists. Since most networks are dynamically evolving systems, we specify the model for both cross-sectional and dynamic networks. Based on hypotheses derived from structural balance theory, we formulate interpretable signed network statistics, capturing dynamics such as “the enemy of my enemy is my friend”. In our empirical application, we use the SERGM to analyze cooperation and conflict between countries within the international state system. We find evidence for structural balance in International Relations.
The chapter focuses on Germany’s international relations, the development of the German army and military policy, the domestic consequences of military policy, and the origins of war in 1914.
This chapter recaps the books framework and findings. It shows how putting the logic of complex systems into conversation with qualitative and multi-method tools enables us to read political contestation in a non-binary way. Thus, we capture the causal role of shifting coalitions for and against pluralism (understood as openness to “Others” who may look, speak, pray or love differently than we do). Applying this framework to a pivotal, Muslim-majority country, Contesting Pluralism(s) offers an alternative to Orientalist accounts of Turkey’s history and present. The conclusion then offers a roadmap for channeling the book’s original and timely approach to comparative research wherever the nexus of political religion, populist nationalism and pluralism is hotly contested from India and Italy to the United States.
Contesting Pluralism(s) challenges a widespread tendency to limit studies of Turkish – and Muslim – politics to 'Islamist vs. secularist' or 'Islam vs. democracy' debates. Instead, Nora Fisher-Onar's innovative argument centers on coalitions for and against pluralism. Retelling Turkey's story from the late Ottoman Empire to the present as a tale of pluralizing vs. anti-pluralist coalitions, this book offers an alternative explanation for major outcomes from elections and coup d'etats to revolutions. Here, cross-camp alliances pit those who are willing to coexist with 'Other(s)' against those who champion a unitary, national project in which everyone speaks, believes, looks, and loves as they do. Drawing on a rich array of primary and secondary data, Fisher-Onar introduces an analytical framework for capturing causal complexity in political contestation. This study rejects Orientalist exceptionalism, rereading the relationship between political religion, pluralism, and populism via a framework that travels across and beyond the Muslim-majority world.
Despite ubiquitous references to ‘ethnicity’ in both academic and public discourse, the history and politics of this concept remain largely unexplored. By constructing the first transnational and interlingual conceptual history of ethnicity, this book unearths the pivotal role that this concept played in the making of the international order. After critiquing existing accounts of the ‘expansion’ or ‘globalisation’ of international society, the chapter proposes to rethink the birth of the international order through a scrutiny of its major concepts. Fusing Reinhart Koselleck’s method of conceptual history with the philosophical writings of G. W. F. Hegel and Jacques Derrida, the chapter theorises the emergence of the international order as a dialectical process that both negated and preserved existing imperial hierarchies. The concept of ethnicity is ejected by this dialectical process as a residual category – an indigestible kernel of difference and particularity – that cannot be internalised by the work of sublation.
The analog age of cities is over, giving way to a digitally linked network of cities that has been so thoroughly theorized by world cities scholars. This is one of the most politically precarious periods in history, as climate change washes away any sense of permanence in intercity relations. The archipelago of cities as we know it could be reconfigured beyond recognition during this century if current patterns of greenhouse gas emissions hold. In that case, alpha cities will do what they once did: Manage resource scarcity and consolidation rather than abundance. This chapter reiterates the importance of understanding intercity relations from the past in order to better understand the sweeping changes that may come – especially if the city returns to its original form as a key autonomous player in world politics, as world cities studies predict. It revisits the book’s cases, emphasizing the hopeful potential for cities in an urban age, and taking into account theoretical implications within world cities studies.
This chapter traces how the concept of ethnicity emerged as a depoliticised alternative to nationality. By the end of the nineteenth century, the triumph of nationalism as the hegemonic source of state legitimacy had resulted in the politicisation of the nation concept. This conceptual linkage of ‘nation’ with ‘state’ opened up a terminological vacuum: If nationhood implied statehood, what label should be given to those stateless nations and national minorities that had neither a state of their own nor the political capacity to acquire one? Against this backdrop, the chapter traces how an embryonic concept of ethnicity was articulated to fill in the terminological void. The chapter’s empirical focus is on the early twentieth-century academic literature on nationalism and the establishment of the world’s first international minority rights regime after the First World War. The argument also has significant implications for debates surrounding the conceptual distinction between ‘civic’ and ‘ethnic’ nationalism.
By constructing the first transnational and interlingual conceptual history of ethnicity, Ethnos of the Earth reveals the pivotal role this concept played in the making of the international order. Rather than being a primordial or natural phenomenon, ethnicity is a contingent product of the twentieth-century transition from a world of empires to a world of nation-states. As nineteenth-century concepts such as 'race' and 'civilisation' were repurposed for twentieth-century ends, ethnicity emerged as a 'filler' category that was plugged into the gaps created in our conceptual organisation of the world. Through this comprehensive conceptual reshuffling, the governance of human cultural diversity was recast as an essentially domestic matter, while global racial and civilisational hierarchies were pushed out of sight. A massive amount of conceptual labour has gone into the 'flattening' of the global sociopolitical order, and the concept of ethnicity has been at the very heart of this endeavour.
Nationalism is a political phenomenon with deep roots in Southeast Asia. Yet, state attempts to create homogenous nations met with resistance. This Element focuses on understanding the rise and subsequent ebbing of sub-state nationalist mobilization in response to state nationalism. Two factors allowed sub-state nationalist movements to be formed and persist: first, state nationalisms that were insufficiently inclusive; second, the state's use of authoritarian tools to implement its nationalist agenda. But Southeast Asian states were able to reduce sub-state nationalist mobilization when they changed their policies to meet two conditions: i) some degree of explicit recognition of the distinctiveness of groups; ii) institutional flexibility toward regional/local territorial units to accommodate a high degree of group self-governance. The Element focuses on four states in the region – namely Indonesia, the Philippines, Thailand, and Myanmar.
Through the outline of a coherent theoretical foundation for understanding East Asian international relations, this textbook offers a fresh, analytical approach, including applications of evolutionary theory that differ from and contextualize the prevailing theories currently offered for studies of East Asia. It provides an extensive coverage of ancient world order and European imperialism preceding contemporary themes of security, economic development, money and finance, regionalism, the US-China rivalry, and democracy versus autocracy. Demonstrating systemically how facts and theories are constructed, and how these are bound by evolutionary constraints, students gain a realistic view of knowledge production and the mindset and tools to participate actively in determining which facts and theories are more acceptable than alternatives. Feature boxes, discussion questions, exercises, and recommended readings are incorporated into each chapter to encourage active learning. A vital new resource for advanced undergraduate and graduate students in political science, international relations, and Asian studies.
What are the legacies of the war on terror? This paper seeks to answer this question through an analysis of vernacular uses of terrorism discourse in political commentary on the Ukraine war. The paper describes how the set of tropes, ideas, and recurrent metaphors that constituted the historical backbone of narratives about terrorism before and after 9/11 is now being mobilised in the context of interstate conflict. Instead of rejecting such deployments of terrorism as lay misappropriations of an otherwise-objective concept, we argue that they evidence the aesthetic force of terrorism discourse in organising our ethical relationship to different experiences of (in)human suffering. The paper advances the concept of terrorism as an aesthetic signifier, to provide two contributions to terrorism studies. First, we argue that narrative approaches to the study of political violence in IR can only move forward if they bypass the field’s traditional framing of terrorism – which we dub the (il)legitimacy trap – and push the boundaries of critique beyond the idea of terrorism as unacceptable violence. Second, we contend that IR scholars must situate the signifiers orbiting the discourse on terror within wider racialised aesthetic regimes dictating the visibility and invisibility of collective suffering. With these two moves, we hope to bring more attention to the question of victimisation in terrorism studies, a field historically focused on perpetrators and the conditions of perpetration of violence.
Why do some of the world's least powerful countries invite international scrutiny of their adherence to norms on whose violation their governments rely to remain in power? Examining decisions by leaders in Uganda, Sierra Leone, and Georgia, Valerie Freeland concludes that these states invited outside attention with the intention to manipulate it. Their countries' global peripherality and their domestic rule by patronage introduces both challenges and strategies for addressing them. Rulers who attempt this manipulation of scrutiny succeed when their patronage networks make them illegible to outsiders, and when powerful actors become willing participants in the charade as they need a success case to lend them credibility. Freeland argues that, when substantive norm-violations are rebranded as examples of compliance, what it means to comply with human rights and good governance norms becomes increasingly incoherent and, as a result, less able to constrain future norm-violators.
How does nuclear technology influence international relations? While many books focus on countries armed with nuclear weapons, this volume puts the spotlight on those that have the technology to build nuclear bombs but choose not to. These weapons-capable countries, such as Brazil, Germany, and Japan, have what is known as nuclear latency, and they shape world politics in important ways. Offering a definitive account of nuclear latency, Matthew Fuhrmann navigates a critical yet poorly understood issue. He identifies global trends, explains why countries obtain nuclear latency, and analyzes its consequences for international security. Influence Without Arms presents new statistical and case evidence that nuclear latency enhances deterrence and provides greater influence but also triggers conflict and arms races. The book offers a framework to explain when nuclear latency increases security and when it incites instability, and generates far-reaching implications for deterrence, nuclear proliferation, arms races, preventive war, and disarmament.
As survey experiments have become increasingly common in political science, some scholars have questioned whether inferences about the real world can be drawn from experiments involving hypothetical, text-based scenarios. In response to this criticism, some researchers recommended using realistic, context-heavy vignettes while others argue that abstract vignettes do not generate substantially different results. We contribute to this debate by evaluating whether incorporating contextually realistic graphics into survey experiment vignettes affects experimental outcomes. We field three original experiments that vary whether respondents are shown a realistic graphic or a plain text description during an international crisis. In our experiments, varying whether respondents are shown realistic graphics or plain text descriptions generally yields little difference in outcomes. Our findings have implications for survey methodology and experiments in political science – researchers may not need to invest the time to develop contextually realistic graphics when designing experiments.
Although calls to decolonise International Relations (IR) have become more prominent, the endeavour becomes infinitely more complex when searching for concrete approaches to decolonise IR knowledge production. We posit that decolonising IR, a global counter-hegemonic political project to dismantle and transform dominant knowledge production practices, must be enacted according to context-specific particularities. Contexts shape practices of epistemological decolonisation, since knowledge hierarchies are enacted and experienced – and must be challenged and dismantled – differently in different sites. Yet although acknowledged as important, contexts are understudied and under-theorised. This raises several questions: how do contexts matter to IR knowledge production, in what ways, and with what effects? This article disaggregates six contexts in IR knowledge production – material, spatial, disciplinary, political, embodied, and temporal – and explores how they impact academic practices. We bring together hitherto-disparate insights into the role of contexts in knowledge production from Global IR, Political Sociology, Feminist Studies, Higher Education Studies, and Critical Geopolitics, illustrating them with empirical evidence from 30 interviews with IR scholars across a variety of countries and academic institutions. We argue that an interrogation of the inequalities produced through these contexts brings us closer towards developing concrete tools to dismantle entrenched hierarchies in IR knowledge production.
Does resident diplomacy influence international outcomes? Theoretically, I argue that resident diplomats tend to adopt uniquely cooperative stances toward their hosts. I test this expectation using a natural experiment involving British visa issuance. Starting in 2007, the UK transferred visa decision making from local diplomatic posts to centralized hubs, located either at third country diplomatic posts or domestically. I study this rollout to credibly estimate the causal effects of visa adjudication by local posts. I find that resident diplomats implement a much more lenient visa policy—transferring adjudication to an outside hub reduces issuance by about fifteen percent. There is a robust difference between the behavior of local and third-country posts, showing that this cooperative effect of diplomacy is relationship-specific.
In the late 1970s and early 1980s, the terrain of the diplomatic and security landscape of Southern Africa shifted dramatically. South Africa declared various Bantustans “independent,” but they were not recognized by other countries. Small regional states like Lesotho increasingly took more combative diplomatic stances, aided by Cold War connections and, in this case, a local border dispute. This article examines a proposed ski resort that South Africa wanted to build in the QwaQwa Bantustan on Lesotho's border starting in 1975. Because of Lesotho's diplomatic and military escalation, the Khoptjoane resort was never built, but the lengthy dispute contributed to the sidelining of the apartheid regime's diplomats in favor of its securocrats. Thus, we argue the failed ski resort contributed to the atmosphere in which Pretoria greenlit the Maseru Massacre of 1982, presaging the apartheid regime's increased 1980s willingness to use its military superiority against township residents and Southern African neighbors alike.
The rediscovery of a unicum manuscript source of cantates françaises by Philippe II d'Orléans in the Württembergische Landesbibliothek, Stuttgart, provokes a re-evaluation of not only the provenance of the collection to which it belongs, but also the role played by diplomacy, sociability and cultural exchange in the history of the cantate française. The manuscript's contents all reflect Philippe's use of international connections to acquire music and engage musicians in the period 1701–1706. The manuscript forms part of a corpus of French scores that belonged to Marie-Thérèse de Lannoy de La Motterie, an aristocratic amateur harpsichordist with an interest in both French and Italian music, and in cantates. As wife of Joseph Lothar von Königsegg und Rothenfels, representative of the Austrian emperor to Philippe, then regent of France, she was engaged in the cultural life of Paris during the period 1717–1719, not only acquiring cantate prints but also a copy of Philippe's own works in the genre. Her collection reflects both her personal interests and her diplomatic cultivation of the social circles around Philippe in which music connoisseurship was an important skill. The manuscript thus highlights the important role played in the international transmission of cantates françaises by diplomatic and familial connections of noble amateurs, especially those curious about musical developments beyond their own regional practices.