In this chapter, we argue that while it has often been suggested that utility models are a product of late nineteenth-century German thinking and that they are foreign to the United Kingdom, utility model protection was first introduced to the United Kingdom in the Utility Designs Act 1843. As such, it is clear that utility model protection has a long established (albeit somewhat tarnished) pedigree in British law and that utility model protection came into force in the United Kingdom some fifty years before its German counterpart. In this chapter we highlight the key features of the Utility Designs Act 1843, the way the Act was received, and speculate on the reasons why the Act was forgotten

This chapter presents themes that appear in earlier chapters and makes the case for legal reform to create an agricultural framework that represents the “real” west, rather than John Dutton’s west.

In this chapter, I argue that geographical location and spatial orientation influence how residents of Tehran think about who they are and how they define and negotiate boundaries. In Tehran, the spatial locations of self and others in the hierarchical structure of the city remain signifiers of social status, yet the use of public spaces in different parts of the city and easier access to these spaces have complicated established social relations. I discuss how social, symbolic, and spatial boundaries are negotiated in a changing urban environment and how such processes create a sense of belonging or alienation – of being included or excluded – in different spaces. Furthermore, I show that while dividing lines among social groups in Tehran are conceptually powerful, they are not entirely class-based; rather, they are defined by a complex set of values and relations that are constantly questioned and renegotiated in public spaces.

This chapter provides an overview of Tehran’s urban development and shows how the city’s growth has been influenced by natural settings, cultural ideals, and economic and political processes. I explain the class structure of the city (moving from the north to the south, one perceives a gradual shift from wealthier neighborhoods to poorer ones) and its historical and geographical evolution. With an emphasis on grand urban visions, I discuss how natural, historical, and political forces have contributed to the unequal structure of the city.

History rests upon testimonies, just as Islamic Law does. Ibn Khaldûn disagrees. For him, history is an intellectual and universal science, like logic. Reason is entitled to dismiss the testimonies.

This chapter details Schopenhauer’s critique of a key modern ideology that grew increasingly strong during his own lifetime: nationalism. First, it notes how Schopenhauer argued that ethnic sameness cannot ground any moral obligations of individuals. Second, it turns to Schopenhauer’s critical dissolution of teleological national history, according to which nations are collective agents with a singular fate. For him, nations were not unified subjects with one shared destiny. Third, it reviews his caustic comments on the increased importance of the vernacular in scholarly communication and the attempt to establish an exclusively German literary canon. To Schopenhauer, nationhood was not even a useful category of cultural appreciation. Through this reconstruction, Schopenhauer emerges as a fierce antinationalist who questioned the importance of the nation as a supposedly cohesive community of mutual care, a unified historical subject, or even a meaningful cultural phenomenon.

This chapter provides a rough summary of how the United States came to be a federation of states rather than a unitary nation. To that end, it offers a thumbnail sketch of the timeline from the British colonial period to adoption of the US Constitution. The debates at the constitutional convention and the advocacy in both the Federalist and Antifederalist Papers are highlighted, with particular emphasis on the role of state sovereignty and the menu of choices that were open to the framers.

Chapter 1 walks the reader through the fascinating history and evolution of RFID technology from the early days of radio transmissions in the nineteenth century to today’s internet of things.

This chapter recaps the books framework and findings. It shows how putting the logic of complex systems into conversation with qualitative and multi-method tools enables us to read political contestation in a non-binary way. Thus, we capture the causal role of shifting coalitions for and against pluralism (understood as openness to “Others” who may look, speak, pray or love differently than we do). Applying this framework to a pivotal, Muslim-majority country, Contesting Pluralism(s) offers an alternative to Orientalist accounts of Turkey’s history and present. The conclusion then offers a roadmap for channeling the book’s original and timely approach to comparative research wherever the nexus of political religion, populist nationalism and pluralism is hotly contested from India and Italy to the United States.

This chapter grapples with a major tension in interdisciplinary Turkish/Middle Eastern area studies, comparative politics, and the study of religion and politics: namely, how to deal with the persistence of Orientalist explanations despite their explanatory poverty. It does so via an intellectual history, identifying three “waves” or logics via which analysts and practitioners have sought to reckon with Orientalist binaries and their limitations. The chapter argues that today, a third wave within which this project is situated, seeks to dispense with Orientalism and Occidentalism alike toward making clear-eyed sense of the complex, interacting forces that shape politics in Muslim-majority countries, like anywhere else.

Chapter 12 introduces offshore wind power, beginning with a historical overview from the first offshore wind turbine installed in 1990, to the gigawatt-scale arrays now under development. The technologogical progress of both fixed and floating arrays is described. Offshore wind characterisics are discussed and metocean data (including the influences of wind, wave, and currents) described. Wind conditions on- and offshore are compared. Wave characteristics are described in detail, based on linear wave theory and Jonswap spectral characteristics, with simple equations given for significant and maximum wave height, and wave and current velocity profiles. The combined forces on an offshore turbine stuctures are described with a worked example of wind, wave, and current loading on a monopile. Aspects of offshore wind turbine design are discussed, including marinisation, the influence of blade size, and drivetrain architecture, and a short section describes modern offshore installation vessels. The historic performance of offshore arrays is assessed with data for the UK and Danish sectors, and the chapter concludes with a review of environmental impact issues for offshore developments.

There is an enduring tradition that the first Europeans in the Americas and Hawai’i were perceived as gods, a phenomenon known as “apotheosis” or “the act of turning men into gods.” The tradition is especially strong in relation to two historical figures: the Spanish conquistador Hernán Cortés in Mexico and the British navigator Captain James Cook in Hawai’i. It is, however, by no means confined to these two figures. Furthermore, considerable explanatory power is attributed to this divine identification: indigenous peoples apparently submitted before the demonstration of godly power. In the heyday of European imperialism – the nineteenth century and early twentieth century – this tradition was accepted uncritically by western historians. In the wake of decolonization, from the 1950s and 1960s, increasing interest in non-European perspectives on these early encounters caused historians to call this interpretation into question. Three key issues emerge: what evidence is there that such an apotheosis took place? If it did not, how did the tradition arise? And how did native peoples in fact perceive Europeans?

The introductory chapter is a brief recap on the history and origins of wind power, from windmills in ancient times to today’s multi-megawatt turbines. Energy security has arguably been the historic driver for wind power, and it was a primary source of mechanical power until the advent of the Industrial revolution when it was superceded by coal and oil. The first electricity generating wind turbines were built in the late nineteenth centry, and the technology was pursued most vigorously in Denmark, a country with limited energy reserves: the role of this country in creating the modern wind turbine is described. The worldwide energy crisis of the 1970s brought wind power into the frame internationally, and the pivotal role of legislation under President Carter in expanding the market for wind energy in the US and elsewhere is outlined. Since then the rationale for wind power has expanded to include climate change and the technology has grown exponentially in terms of global installation of wind power and the physical size of wind turbines. The chapter concludes by introducing some of the technological steps that have enabled this process, and which are detailed in subsequent chapters.