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The book looks to the creative potential of experiences of failure, haunting, estrangement, impasse, or dream in Shakespeare. The focus is not just on what the plays represent but on what they do and how they inspire and unsettle the political imaginations of their audiences. The Introduction sets out the intellectual heritage underpinning this approach, including the tradition of negative theology and subsequent philosophies of the negative (Hegel, Kierkegaard, Benjamin, Adorno, Derrida, Badiou). It thereby establishes a negative political theology that challenges the official (or positive) political theology that sacralises power. By outlining “the disruptive spirit of negativity”, it shifts critical focus from the mimetic to the affective and opens new and more nuanced readings. The approach builds on the work of critics such as Annabel Patterson, Andrew Hadfield, and Chris Fitter, who have highlighted the anti-monarchical or popular political forces at play during the period. In the via negativia, however, it explores a very different origin and mode of egalitarianism. It focuses on the way negativity and unsettlement imaginatively transform political thought and relations. Shakespeare’s drama opens up visions of something other, including radical experiences of the “perhaps” or “what if”, that deepen the audience’s political thought.
This exciting and challenging study reorients how we think about politics in Shakespeare and on the early modern stage. By reading Shakespeare's political drama as a negative mode of political experience and thought, Nicholas Luke allows us to appreciate the imaginative and disruptive elements of plays that might seem politically pessimistic. Drawing on a long religious and philosophical tradition of negativity and considering the writings of Hegel, Kierkegaard, Benjamin, Adorno, Derrida and Badiou, Luke pursues a phenomenology of political spirit that looks to the creative potential of experiences of failure, haunting, estrangement, impasse and dream. Through his notion of a negative political theology, he challenges traditional understandings of political theology and shows that Shakespeare's drama of negativity is more than a form of pessimistic critique, but rather a force of freedom and invention that animates the political imaginations of its audience.
We used a narrative literature review to identify attributes of One Health practitioners who can close the gap between intention and action to protect and promote health in this era of polycrises. The intention in this essay was to instigate discourse that challenges the current state of One Health teaching and practice, thus helping us reflect on how to future-ready One Health. One Health researchers and practitioners must become agents of change who accelerate and amplify innovations that promote One Health as a settings-based approach to advance interspecies and intergenerational health equity. This essay outlines how future readiness and disruption are intertwined and proposes that One Health training needs to cultivate curiosity, agility and convergence thinking to create future-ready researchers and practitioners. Institutional systems that can support future-ready One Health agents of change will need to be attentive to mechanisms that close the knowing-to-doing gap and promote crossing barriers. Game changing One Health requires greater investment in cross-cutting capacities and ideas that will make it easier to see what is working and for whom. At the heart of this issue is the need to mainstream concepts of fairness and redistribution of the health resources between people, animals, and settings.
Visible protests reflect both continuity and change. This Element illustrates how protest around longstanding issues and grievances is punctuated by movement dynamics as well as broader cultural and institutional environments. The disability movement is an example of how activist networks and groups strategically adapt to opportunity and threat, linking protest waves to the development of issue politics. The Element examines sixty years of protest across numerous issue areas that matter for disability including social welfare, discrimination, transportation, healthcare, and media portrayals. Situating visible protest in this way provides a more nuanced picture of cycles of contention as they relate to political and organizational processes, strategies and tactics, and short-and-long-term outcomes. It also provides clues about why protest ebbs and flows, when and how protest matters, who it matters for, and for what.
This comparative study of Tristan Bernays’ Old Fools (2018) and Nick Payne’s Elegy (2016) concerns two contemporary plays in which love manifested in middle-age and older adulthood is a determinant factor in the reconceptualization of the ageing self, particularly when afflicted by memory loss or cognitive failure. Positioned within the framework of theatre and ageing studies, and drawing from their intersection with gender studies and disability theories, the study demonstrates that the narrative arc that both texts recreate is not free of overtones of decline. However, the manipulation of chronological time in both plays through different techniques, as well as the importance of their love story, one between a man and a woman in Old Fools, and the other between two women in Elegy, help disrupt the binary of young/old perpetuated by ageist cultures, and, ultimately, undermine rigid constructions of identity in old age. The article concludes that new theatrical representations of ageing that develop narratives of love not only enable richer debates on the construction of the self, but ultimately contribute to an all-inclusive stage and, with it, to an age-friendly society.
The gross injustice of environmental change, with those who have polluted the least suffering the biggest consequences, is becoming more apparent. Society is not responding at the scale and pace required to avoid catastrophic loss of life, but from courtrooms to the streets changes are emerging. In this context, public health is now practised. Public health skills, knowledge and attitudes are essential to creating a more sustainable and fairer world.
This chapter defines key terms, describes some of the most important environmental transitions, challenges and opportunities, and considers what our public health response to these can be. It seeks to equip the reader with some basic knowledge and all-important motivation for becoming a more effective agent for change at a time when planetary health must become everyone’s business.
Clark Kerr, President of the University of California, famously coined the term the “multiversity” to capture the expansion of universities in mid twentieth-century America to the point that they contained multiple and often competing (and indeed conflicting) goals, interests, and trajectories. While Kerr waxed eloquent about the value of the multiversity, he worried about the loss of community and purpose he associated with the smaller undergraduate college – especially in relation to undergraduate education. In particular, he worried that incentive structures for faculty led them to focus on narrow research as well as their own entrepreneurial opportunities outside the university, while they became more detached from undergraduate teaching on the one side, and more resistant to administrative leadership and guidance on the other. I follow up on the tensions between administrators and faculty and the ways in which disciplinary structures impede both intellectual openness and institutional experimentation.
Psychedelic-assisted therapies (PAT) are emerging as a promising treatment for psycho-existential distress in patients with serious illness. A recent qualitative analysis of perspectives of 17 experts in serious illness care and/or PAT research identified divergent views on the therapeutic potential and safety of PAT in patients with serious illness. This paper further analyzes the factors that may influence these views.
Objectives
To identify factors underlying the attitudes of experts in serious illness care and/or PAT toward PAT and its potential role in serious illness care.
Methods
Semi-structured interviews of 17 experts in serious illness care and/or PAT from the United States and Canada were analyzed to identify factors cited as influencing their views on PAT.
Results
Five factors were identified as influencing experts’ attitudes toward PAT: perception of unmet need, knowledge of empirical studies of PAT, personal experience with psychedelics, professional background, and age/generation. In addition, an integrative theme emerged from the analysis, namely PAT’s disruptive potential at 4 levels relevant to serious illness care: patient’s experience of self, illness, and death; relationships with loved ones and health-care providers; existing clinical models of serious illness care; and societal attitudes toward death. Whether this disruptive potential was viewed as a therapeutic opportunity, or an undue risk, was central in influencing experts’ level of support. Experts’ perception of this disruptive potential was directly influenced by the 5 identified factors.
Significance of results
Points of disruption potentially invoked by PAT in serious illness care highlight important practical and philosophical considerations when working to integrate PAT into serious illness care delivery in a safe and effective way.
Digital technologies have allowed for the proliferation of new business models, something that has attracted the attention of academic research. Much of this research has focused on (i) understanding what a business model is and its theoretical connection to the concept of strategy, and (ii) exploring what business model innovation is and what its sources and outcomes are. Less work has gone into studying the issues that established firms face in business model innovation – such as how to respond to the arrival of a disruptive business model in one's industry, or how to compete with dual business models or how to migrate from one business model to another. This Element approaches the topic of business model innovation from the perspective of the established firm and examines the unique strategic and organizational issues that big, established companies face when a new business model enters their markets.
In this Element, the authors write about the everyday production and experiences of banal inequality. Through a series of sections, each comprising of a blogpost written for Disruptive Inequalities, and a commentary from the author on the predicaments they encountered in the writing process, this Element shares, and confronts, the ways we fabricate stories and use writing to resist. It makes visible the choices, practices, and reflections that have led to the writing of our stories and offers the tools we have used to fabricate them, to all those who may find them meaningful to appropriate, adapt, and translate to fight the struggles that they want to fight. These tools are formulated in a way for writers to develop their own methods of storytelling and activism. The authors hope this Element contributes to an ongoing debate on how writing serves banal resistance.
The term disruption has been offered as both an ethos and set of practices framed as a broad response to all manner of social and political ills. This article offers a speculative reflection on disruption as a planetary mood, and the sensory qualities of a change in politics no longer defined by governance and what is governable, but by a series of continuous experiments hedged upon the creation of new geopolitical frontiers and life forms that position all matter and contingency towards a specific kind of value tied to chaos. In thinking about the kinds of authority and legitimacy being fashioned around visions of so-called disruptive futures, I draw on materially-grounded illustrations of disruptive dispositions to examine three different arrangements of affect, feeling, and intensity being animated to give disruption its power of transmissibility and adaptability, as well as its unintuitive emphasis on disorder and ‘breaking things’ as both a moral good and unconditional response to questions concerning global conflict, crises, and instability. Ultimately, disruption as a planetary mood draws on a libidinal economy that does not bend towards justice or equity, thus warning against misanthropic commitments to collapse and the consequences of investing in a world premised on an ethos of erasure.
The term disruption has become a buzzword for our times, although there is little clarity over what the term means, how it is deployed, and towards what ends. In order to understand the analytical and political stakes that are embedded in the deployment of ‘disruption’ as a rationale for various sources of upheaval, in this article I argue that these three terrains of disruption should be understood as theories of governance, and term them ‘disruption from above’, ‘disruption from the middle’, and ‘disruption from below’. Each terrain of disruption embodies different ethoses, actors, and goals: the first connoting elite-driven creative destruction and innovation; the second obfuscating the capitalist imperative that produces world-systemic upheavals; and the third seeking to expose the structures of violence and inequality built into such practices. I illustrate these three terrains through a structural account that traces the popularity of the disruption discourse from its origins to its material application; analyse an illustrative example of the assetisation of infrastructure and how it bureaucratises governance and shifts relations of power; and conclude by examining infrastructural forms of protest against such forms. I argue that the confusion over what disruption means, who exercises it, and upon whom is not a coincidence: rather, disruption's polysemy is structurally produced as a way to disguise ongoing capitalist crisis as a technical problem that market innovations can solve.
Advanced artificial intelligence (AI) or superintelligence promises great disruption in the law, economy, and society. The world is close to reaching an inflection point; the so-called existential threat of superintelligence with the potential of replacing human control and decision-making with its creation. The focus should be on mitigating the negative effects of disruption and using smart design to prevent AI from ever becoming an existential threat to humankind.
The past few years have seen a rapid global scramble of governments developing strategic plans for Artificial Intelligence (AI). We focus in this chapter on four of the largest global economies and what their AI plans mean for higher education. Since 2016, China, the EU, the US, and the UK have all published strategic plans for AI (Fa, 2017; Hall and Pesenti, 2017; USA Government, 2019; European Commission, 2020). These plans’ speed appears to indicate a matter of urgency and a sense of high governmental priority. This chapter discusses how these plans differ, what we might look out for and the likely developments ahead for higher education. Higher education is of central importance to meet the coming AI economy’s demands, and embracing AI is broadly considered a transformative existential requirement for many universities’ survival (Aoun, 2017). How governments and their higher learning institutions are planning this transformation is of the utmost importance to us all.
Industry is a major contributor to climate change. Many industrial sites, supply chains and customers are vulnerable to climate change and policy and consumer responses to climate change. Profits from industrial production depend on consumer demand, and how products are provided. Powerful forces such as digitalisation, dematerialisation, decentralisation, electrification, efficiency improvement and circular economies influence production and emissions Industrial firms face pressure from regulators, investors and customers. However, there is enormous potential to capture multiple benefits through aggressive, innovative decarbonisation strategies that target growth markets and involve cooperation along supply chains. Economic productivity and business competitiveness improvement can cut business costs and reduce extreme weather risk exposure, whilst positioning manufacturing companies for fast-growing markets in low-carbon resilient products and services. The chapter overviews policies national and subnational government policymakers can consider to support transition to a zero-carbon resilient industrial sector.
This chapter introduces three cross-cutting themes that illustrate the relationship between artificial intelligence and international economic law (IEL): disruption, regulation, and reconfiguration. We explore the theme of disruption along the trifecta of AI-related technological, economic, and legal change. In this context, the impact of AI triggers political and economic pressures, as evidenced by intensive lobbying and engagement in different governance venues for and against various regulatory choices, including what will be regulated, how to regulate it, and whom should be regulated. Along these lines, we assess the extent to which IEL has already been reconfigured and examine the need for further reconfiguration. We conclude this introduction chapter by bringing the contributions we assembled in this volume into conversation with one another and identify topics that warrant further research. Taken as a whole, this book portrays the interaction between AI and IEL. We have collectively explored and evaluated the impact of AI disruption, the need for AI regulation, and directions for IEL reconfiguration.
This chapter introduces three cross-cutting themes that illustrate the relationship between artificial intelligence and international economic law (IEL): disruption, regulation, and reconfiguration. We explore the theme of disruption along the trifecta of AI-related technological, economic, and legal change. In this context, the impact of AI triggers political and economic pressures, as evidenced by intensive lobbying and engagement in different governance venues for and against various regulatory choices, including what will be regulated, how to regulate it, and whom should be regulated. Along these lines, we assess the extent to which IEL has already been reconfigured and examine the need for further reconfiguration. We conclude this introduction chapter by bringing the contributions we assembled in this volume into conversation with one another and identify topics that warrant further research. Taken as a whole, this book portrays the interaction between AI and IEL. We have collectively explored and evaluated the impact of AI disruption, the need for AI regulation, and directions for IEL reconfiguration.
Chapter 10 continues the theme of royal inaugurations as a process, covering the events immediately following on from a ruler’s enthronement to his first few years on the throne. Having been awarded a royal title did not inure a king against challenges and rivals. It normally took about 3–4 years before a ruler’s grip on power was secure. Successful rulers were those who overcame challenges during these years, while those who failed might either be disposed or replaced, or struggle to assert their authority fully across the realm. Key to success was a new king’s ability to demonstrate that he abided by the normative framework of royal power. He ruled for the common good, not for private gain. Yet what did this mean in practice? How could he win over those opposed to his kingship, erstwhile competitors and disappointed nobles? What was the role of the his subjects during these first few years? How could they seek to shape the governance of the realm? What was the role of force, and how did it relate to the doing of justice? How could generosity be balanced with equity? How did rulers deal with acts of disruption and dispute?
This chapter examines questions of governance in colonial contexts, noting important similarities between colonial governance and governance approaches in corporations.