The years 2017–2022 mark the centennial of war, revolution, and state-making and unmaking across Eurasia. Yet the years 1917–1922 unfolded differently across the collapsing empires. Kyiv's Central Rada, the basmachi rebellions in Central Asia, the Menshevik experiment in Georgia, and the sudden existence of Poland (never mind leftist uprisings in Hungary and in Germany) all emerged from the vacuum of power in Petrograd that inspired and catalyzed social, political, and cultural movements. In Ukraine, in particular, the story of revolution is one of war and multiple and competing political, social, and national projects.
This forum aims to address this period in Ukraine, but the question of names poses an initial challenge. The region under investigation is Ukraine—or rather, the southwest provinces of the Russian Empire that eventually became Soviet Ukraine. One might also focus on the eastern provinces of Austrian Galicia, however, which experienced the Polish-Ukrainian war and became part of independent Poland. The competing projects of the region, after all, crossed imperial boundaries. The specification of chronology is equally as challenging. All four forum contributions interrogate the term “Russian Revolution,” attempting to pay attention to the entire “revolutionary” period: World War I, the collapse of the tsarist empire, and the ensuing “civil war,” which encompasses the Polish-Bolshevik war, the Polish-Ukrainian war, violence between the armies of nationalists, Bolsheviks, Symon Petliura, Anton Denikin, peasants and anarchists, and the emergence of new states, in particular independent Poland and Soviet Ukraine.
The multiple histories of this region are vast, overlapping, and often not studied together: The experience of the JewsFootnote 1; the story of villages and peasantsFootnote 2; the vagaries of nationalism and nation-buildingFootnote 3; the cases of Donbas, Odesa, and peripheral cities that at times were centralFootnote 4; the history of the wars themselvesFootnote 5; and the geopolitical and diplomatic dimension.Footnote 6 This forum cannot do everything, but all of the forum's contributions put the “Ukraine” story in larger context, aiming to de-emphasize the “Russian” in the revolution in favor of focus on collapse and war in multiple empires, the contingent emergence of new states, and the story of minority voices.
This period is tricky because it falls into a historiographic pandora's box—often categorized either as failed Ukrainian state-building (for those who work on Ukraine), or as a footnote (for those who work on the “Russian Revolution”). While there is much new research on Ukraine, little focuses on this particular period. Rather, there is increasingly more new work on gender, including during World War II, and the Ukrainian nationalist underground.Footnote 7 There is new work on the Holocaust, focusing on the intricacies of local case studies that shatter categories of victim, perpetrator and bystander.Footnote 8 Scholars on the Holodomor are not only using new technology to track famine, but also fundamentally re-thinking categories of perpetrators and victims.Footnote 9 Of course, social scientists are producing excellent studies of the current war in eastern Ukraine.Footnote 10 Mark Von Hagen, Serhy Plokhy, and Timothy Snyder have written multiple pieces about bringing the story of the revolutionary years into a greater narrative.Footnote 11
The contributors to this forum, however, have researched the years of war and revolution in depth. They work in academic communities in Ukraine, Canada, and the United States, are at different stages of their careers, and pursue different areas of research. This diversity highlights the richness of Ukraine as a field of study.
Several common themes emerge across these essays that contribute to a greater understanding of the years of war, revolution, and state-building. First, the connection between revolution and war lies at the foundation of each argument. While well researched by scholars such as Eric Lohr, Josh Sanborn, and Peter Holquist, the case of Ukraine shows us to what extent revolution and war are inextricable. In some ways, as Olena Betlii shows, this period is best analyzed as a path out of the war. Second, all contributions engage a multiplicity of perspectives, whether spatial or minority. Third, all argue against the category of “Russian Revolution,” while also complicating the category of “Ukrainian revolution,” eschewing a simple nationalist teleology of state creation. Rather all contributions draw attention to the need for fresh categories, methods, and approaches to this period in general.
Serhy Yekelchyk offers a macro-level story of the Ukrainian revolution and its authors, showing how the history of revolution in this region actually reaches into Galicia with the Polish-Ukrainian war, and extends far beyond the collapse of the monarchy in Russia. Olena Betlii details how a microhistory of a city using an urban lens throws standard narratives into disarray. Revolution never happens on an everyday level, as painstaking archival work reveals, the way it does in later polished scholarship. Larysa Bilous argues that the Ukrainian revolution is a Jewish one, and explains how studying the events in this region is impossible without attention to the Jewish experience. Mayhill Fowler's contribution shows that revolutionary art happened far outside the capital cities of the former empire, which demands a new understanding of the geography of revolutionary art.
Since 2013 many journalists, historians, and pundits have made comparisons between this early twentieth century period of state-building and war and the current war in Ukraine. Olena Betlii rightly notes that these comparisons are often pat, ignoring historical specificity and lacking historical expertise.Footnote 12 Yet surely this forum, in challenging standard narratives and drawing attention to overlooked themes, places, and people, should contribute to showing the importance of Ukraine for understanding the course of events in Russia and Europe, in the twentieth as well as the twenty-first centuries. Focusing on Ukraine demands wrestling with contingency, minorities, and how historical narratives most often reflect the privilege of dominant political authority.