This review plumbs the deep narrative structure of Hong Yunshin's “Comfort Stations” as Remembered by Okinawans during World War II (Brill, 2020). It begins by situating her work in the historical tensions between Okinawa and mainland Japan as viewed through their disparate responses to the “comfort women” issue. Hong's discussion of military “comfort stations” during the Battle of Okinawa focuses not on the sexually enslaved, but on the collateral trauma of Okinawans who witnessed that violence in their daily lives. Tomiyama hightlights the author's emphasis on the postwar ressurection and reworking of battlefield memories, which today have become productive sites of remembrance and resistance. He joins Hong in noting that the memory work of war survivors is part of an ensemble of collective postcolonial practices that are shaping a self-reflective and distinctively Okinawan consciousness. This process of discovery, Tomiyama writes, challenges the territorial and ethno-nationalist assumptions of the contemporary Japanese state.

Sinjŏm or spirit fortune-telling is now an intimate part of everyday life among many North Koreans. Extremely popular at the grassroots level, the rise of this traditional religious culture since the late 1990s, if properly understood, can provide an interesting looking glass into North Korea's society and politics in transition. This report is one small step to that end.

The Japanese government's crackdown on the independent Kan'nama Union of concrete mix worker illustrates the fraught position of Japan's labor movement in decline.