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Toward a Global Consensus on Life Imprisonment Without Parole: Transnational Legal Advocates and the Zimbabwe Constitutional Court's Decision in Makoni v Commissioner of Prisons

Published online by Cambridge University Press:  17 April 2018

Andrew J Novak*
Affiliation:
George Mason University
Rights & Permissions [Opens in a new window]

Abstract

In June 2016, the Zimbabwe Constitutional Court held that life imprisonment without the possibility of parole is unconstitutional, finding that it constituted cruel and degrading punishment and a violation of the right to equal protection under the country's new constitution. The court widely cited international and foreign law to assess global trends on life imprisonment, especially the jurisprudence of the European Court of Human Rights. The decision illustrates the benefits for human rights advocates of citing international and foreign law in their pleadings, and is an example of “sharing” constitutional jurisprudence across borders and the diffusion of constitutional norms.

Type
Recent Developments
Copyright
Copyright © SOAS, University of London 2018 

BACKGROUND TO MAKONI

On 13 July 2016, the Constitutional Court of Zimbabwe (the Court) held that life imprisonment without the possibility of parole is unconstitutional.Footnote 1 According to the Court, in a decision written by Justice Bharat Patel, such sentences violate rights under the Zimbabwe Constitution to equal protection and human dignity, as well as the prohibition against cruel and degrading punishment.Footnote 2 When life sentences were discretionary, Zimbabwe made no distinction between life-term prisoners eligible for parole and those ineligible for parole; all life-term prisoners were ineligible for parole for the rest of their lives.Footnote 3 In Makoni v Commissioner of Prisons (Makoni), the Court struck down the provision of the Prisons Act that excluded all life-term prisoners from the formal process of consideration by the Parole Board. As a consequence, life-term prisoners are now eligible to seek parole.Footnote 4

The decision in Makoni was remarkable for the Court's reliance on foreign and international legal authorities to discern an emerging global consensus that life imprisonment without the possibility of parole constitutes cruel and degrading punishment. Of particular relevance were decisions of the European Court of Human Rights (ECtHR) addressing irreducible life imprisonment.Footnote 5 The decision in Makoni may be indicative of an emerging global “common law” on life without parole, similar to the body of transnational jurisprudence that developed on the application of the death penalty.Footnote 6 Just as human rights advocates used international and comparative jurisprudence to encourage the abolition of capital punishment in domestic constitutional challenges, advocates concerned about the human rights implications of life without parole are using a similar strategy to encourage more rehabilitative sentencing.

Makoni is one of a series of progressive human rights judgments from the Court since it was created by Zimbabwe's new Constitution, overwhelmingly approved by voters in March 2013.Footnote 7 On 20 January 2016, the Court declared child marriage unconstitutional, citing international treaties to which Zimbabwe was a party, including the Convention on the Elimination of All Forms of Discrimination Against Women and the Convention on the Rights of the Child.Footnote 8 On 24 February 2016, the Court confirmed that criminal defamation laws were unconstitutional under the new constitution; the laws had previously been found to violate the old constitution.Footnote 9 However, in a subsequent decision in March 2017, the Court missed an opportunity to commute death sentences as a result of undue delay and the conditions on death row.Footnote 10 The Court failed to reach the merits of the case and did not cite international or foreign law, notwithstanding a substantial body of global jurisprudence on the so-called death row “phenomenon.” Whether the decision in Makoni is indicative of a longer-term jurisprudential trend at the Court remains to be seen.

THE ROLE OF TRANSNATIONAL LEGAL ADVOCATES IN CHALLENGES TO LIFE WITHOUT PAROLE

Judges across legal systems frequently refer to the constitutional jurisprudence of other nations in resolving domestic constitutional questions.Footnote 11 Slaughter writes that the “dialogue” or “conversation” among judiciaries is a “diverse and messy process of judicial interaction across, above and below borders, exchanging ideas and cooperating in cases involving national as much as international law”.Footnote 12 One of the most prominent actors in this judicial sharing process is the ECtHR, which has become “a source of authoritative pronouncements on human rights law for national courts that are not directly subject to its authority”, including in jurisdictions far beyond Europe.Footnote 13 The ECtHR, however, is only one actor in a complex, web-like and fragmented process that encompasses domestic courts, regional tribunals and international treaty bodies.Footnote 14 The process is not top-down: domestic courts also make an active contribution to solidifying and expanding international legal norms. As Waters writes, domestic courts are not “passive conduits through which fixed and immutable international norms become part of domestic law”, but rather “mediators between international and domestic legal norms” that can create, enforce and shape the international norms themselves.Footnote 15

The process becomes self-reinforcing: “[c]omparative law dialogue among domestic courts helps to harmonize state practices and to encourage courts to declare the emergence of a new international norm on a given issue. The emerging norm in turn informs and shapes ongoing judicial dialogue, further reinforcing and entrenching the norm in domestic and international legal systems”.Footnote 16 Constitutional jurisprudence on the criminalization of same-sex sexual relations is one example of an issue on which judges have long shared human rights jurisprudence across borders, citing, following and distinguishing each other's decisions in developing a new international norm.Footnote 17 To point to another example, the abolition of the death penalty “provide[s] an especially strong example of the growing globalization of human rights norms”.Footnote 18 Carozza uses the metaphor ius commune [the medieval body of legal principles to which judges looked before the rise of modern national systems] to describe an emerging body of global death penalty jurisprudence, comprising decisions of domestic courts and international tribunals that have pronounced on the legal parameters of capital punishment.Footnote 19 The international norm that abolitionist states cannot extradite death-eligible prisoners to states that retain the death penalty crystallized after decisions of the ECtHR, Supreme Court of Canada, Constitutional Court of South Africa and the United Nations Human Rights Committee, among others.Footnote 20 The norm pertaining to the “death row phenomenon”, that delay in executing a death sentence can render an otherwise constitutional sentence cruel and degrading, was developed by the Supreme Court of India and the ECtHR, and was later adopted in Canada, Jamaica, Zimbabwe, Uganda and even by two dissenting US Supreme Court justices.Footnote 21 In each of these examples, transnational human rights advocates brought constitutional challenges in domestic courts and used them to reinforce an emerging international human rights norm.

That judges “share” jurisprudence across borders is not a novel observation. What is underappreciated, however, is the role that human rights advocates play in selecting, citing and reinforcing specific cases in their pleadings. In this respect, the instrumental force of the transnational judicial dialogue is not judges, but legal advocates themselves, as several scholars have recognized.Footnote 22 Jackson has suggested that the selective use of foreign and international sources may impact the willingness of a court to adopt global norms, as it was “unlikely” that a court “will identify persuasive (but not binding) foreign and international sources when neither the parties nor the amici bring them to the Court's attention”.Footnote 23 She describes the part that lawyers themselves play in “alert[ing] domestic judges to the possible utility or applicability of foreign or international legal sources”.Footnote 24 Roberts adds that the process by which domestic courts engage with international and foreign law, even when attempting to discern or apply an objective rule, “gives great discretion to those engaged in comparative analysis to upgrade foreign decisions that they like … and downgrade ones they dislike”.Footnote 25 The ius commune of human rights is not strictly an organic process; it is cultivated.

The transnational human rights advocates engaged in constitutional litigation across borders have a very specific goal in mind when they cite foreign courts and supranational tribunals: the restriction and eventual abolition of the death penalty and life sentences without parole. In Makoni, the applicant was represented by former Member of Parliament and Finance Minister Tendai Biti, who opened a law practice in Harare after his departure from the legislature. Veritas Zimbabwe, a non-governmental organization specializing in law reform, made the court filings and other documentation available. London-based Death Penalty Project, which specializes in international death penalty litigation, provided additional support. Death Penalty Project's solicitors and the barristers at Doughty Street Chambers have sponsored or advised on constitutional litigation in the Commonwealth Caribbean, sub-Saharan Africa, and southern and south-eastern Asia. Among the cases in which Death Penalty Project has assisted is Boucherville v Mauritius, discussed below,Footnote 26 in which the Judicial Committee of the Privy Council in London found that life imprisonment without the possibility of parole was unconstitutional in Mauritius. To this end, the applicant's legal team was able to access a transnational network of human rights lawyers engaged in death penalty litigation across borders, lawyers who themselves were instrumental in building a global body of cruel and degrading punishment jurisprudence.

This transnational litigation is only the most recent manifestation of a prolific history of human rights litigation in Zimbabwe. Once the transitional provisions of the country's 1980 independence constitution expired in 1987, local advocates brought many fundamental rights challenges to the Supreme Court.Footnote 27 Although not all these precedents survived in Zimbabwean law, they had far-reaching impact elsewhere. For instance, the Supreme Court's decision in Catholic Commission for Justice and Peace v Attorney General,Footnote 28 which found the delay and conditions of death row to be unconstitutional, has been favourably cited around the world, even as the Zimbabwean Parliament amended the constitution to reverse the decision in 1993.Footnote 29 Newer constitutions in countries such as Kenya, Namibia and South Africa have also spurred significant human rights litigation based on expansive fundamental rights protections, direct application of international law and increasingly assertive judiciaries.Footnote 30

THE COURT'S USE OF FOREIGN AND INTERNATIONAL LAW

In Makoni, the Court widely cited international and foreign case law on life sentences without parole, accepting the existence of, and further reinforcing, an emerging global consensus that irreducible life sentences are cruel and degrading. Given the relatively undeveloped nature of international law concerning life without parole compared to that regarding the death penalty, the Court's decision will probably be significant at the international level. Van Zyl Smit has described how the US Supreme Court has looked to the “climate of international opinion”, including ECtHR jurisprudence, in finding mandatory juvenile life sentences without parole unconstitutional.Footnote 31 Bernaz adds that, unlike the death penalty, which has a “developed body of law” at the international level, life sentences without parole have been the subject of comparatively few legal challenges, primarily in the USA and the Council of Europe.Footnote 32 She continues that, except for the Convention on the Rights of the Child, few treaty sources directly relate to life sentences without parole, and life imprisonment is generally validated as an alternative to capital punishment in the statutes of international criminal tribunals.Footnote 33

Among the cases cited by the Court was State v Tcoeib (Tcoeib),Footnote 34 a decision of the Supreme Court of Namibia upholding the constitutionality of a life sentence where the prisoner was ineligible to seek parole for 18 years. In this case, the Namibian court suggested that a life without parole sentence would have been unconstitutional under the Namibian Constitution, but an institutional committee had the opportunity to evaluate the petitioner's situation and make a recommendation for probation or early release. The court in Tcoeib looked to case law from around the world in its decision, especially the 1977 decision of the German Federal Constitutional Court finding a life sentence without parole unconstitutional.Footnote 35 Similarly, the Zimbabwe Court cited a South African decision holding that the possibility of parole saved a whole life sentence from being cruel, inhuman and degrading.Footnote 36 The Court also referenced Boucherville v Mauritius (Boucherville),Footnote 37 in which the Judicial Committee of the Privy Council in London found unconstitutional a mandatory sentence of life imprisonment without parole in a case arising from Mauritius. Boucherville was a challenge to the mandatory nature of a life without parole sentence rather than simply to parole ineligibility, but the decision was notable for its application of mandatory death penalty jurisprudence in the life imprisonment context.Footnote 38

After surveying decisions in neighbouring jurisdictions, the Court turned to ECtHR jurisprudence, particularly the most recent case Vinter v United Kingdom (Vinter).Footnote 39 In Vinter, the Grand Chamber ruled that life-term prisoners must have a meaningful prospect of release and possibility of review, and must be aware at the beginning of their sentence of the circumstances under which they may be considered for release. Vinter is among the most recent in a series of cases that have come before the ECtHR on life imprisonment over the last decade. In 2006, the ECtHR upheld life imprisonment as a lawful sentence in Léger v France, but noted that denying a prisoner hope of meaningful release such as through a parole mechanism could raise an issue under article 3 of the European Convention on Human Rights.Footnote 40 In 2008, the ECtHR ruled in Kafkaris v Cyprus Footnote 41 that a life-term prisoner must have a meaningful prospect for release besides simply the theoretical right to seek clemency.

Although the appellant's brief cited the ECtHR chamber judgment in Hutchinson v United Kingdom (Hutchinson),Footnote 42 the Court did not have the benefit of the subsequent Grand Chamber judgment of 17 January 2017. The essential issue in Hutchinson was whether having only a theoretical prospect of release and possibility of review was enough to satisfy the Vinter holding that a whole life sentence must be reducible in law and in practice. Unexpectedly, the Grand Chamber upheld the life sentence at issue, even though parole rested solely on the discretion of the executive and no instances of parole appeared to have been granted in similar circumstances.Footnote 43 Hutchinson had the consequence of limiting Vinter. Although the Zimbabwe Court cited Vinter extensively in its decision, it is unlikely that the Court would have come to a different conclusion if Hutchinson had been decided before Makoni. The United Kingdom reserved such sentences for a relatively small number of exceptional cases.Footnote 44 By contrast, in Zimbabwe, all lifers and only lifers were ineligible for parole, which greatly broadened the scope of parole ineligibility and added an arbitrary distinction that the United Kingdom's law did not have.

After discerning a global trend away from irreducible life imprisonment, the Court decision by Judge Patel found that a “comparative survey of international law further fortifies” the position that rehabilitation of prisoners is preferred over retribution, citing article 10 of the International Covenant on Civil and Political Rights and the 1957 United Nations Standard Minimum Rules for the Treatment of Prisoners.Footnote 45 The Court continued that the rules were revised in 2015 to “reflect recent advances in correctional science and best practices” and explained that, while the rules were non-binding, the “general consensus amongst States” was that they were “highly persuasive” in influencing prisoner treatment.Footnote 46 According to article 46(1) of Zimbabwe's 2013 Constitution, courts “must take into account international law and all treaties and conventions to which Zimbabwe is a party” and, where appropriate, “may consider relevant foreign law”.Footnote 47 The new constitution also requires, “[w]hen interpreting legislation, every court and tribunal must adopt any reasonable interpretation of the legislation that is consistent with customary international law” and, in an identical provision, “with any international convention, treaty or agreement which is binding on Zimbabwe”.Footnote 48

Judge Patel used the international survey of life sentences without parole to conclude that irreducible life imprisonment without any provision for release was unconstitutional: “[t]he regional and European case authorities that I have cited earlier all point to the conclusion that whole life imprisonment, without rehabilitative treatment coupled with the possibility of release, is tantamount to inhuman and degrading treatment in contravention of the relevant constitutional and conventional rights”.Footnote 49

Considering the relevant constitutional provisions, Justice Patel saw “no reason to depart from the foreign and international jurisprudence that has developed on the subject over the past sixty years” and determined that a life sentence without parole constituted a violation of human dignity and amounted to cruel and degrading treatment or punishment in violation of articles 51 and 53 of the constitution.Footnote 50

One of the more striking aspects of the Court's decision is how closely it cited some of the international and foreign authorities in the applicant's brief. For instance, the Court cited and even adopted a block quote from a Canadian Supreme Court decision that was quoted in the applicant's brief.Footnote 51 The Court's block quote from Vinter also mirrored the quote that the applicant used.Footnote 52 These examples support the inference that citations to international and foreign law in advocates’ briefs are especially important drivers of the judicial dialogue or conversation that is helping to instil important international human rights norms in domestic constitutional jurisprudence. By contrast, the respondent's brief cited only domestic precedent, underscoring the lopsided and even unidirectional nature of the transnational judicial dialogue as expansive of human rights protection.Footnote 53

DEPRIVING ALL LIFE-TERM PRISONERS OF PAROLE VIOLATES RIGHT TO EQUAL PROTECTION

The Court did not simply reference and adopt international and foreign jurisprudence uncritically. Rather, it made its own contribution to the corpus of life imprisonment jurisprudence through holding that a life sentence without parole violates the right to equal protection. The Zimbabwe Prisons Act contains a unique peculiarity: although life imprisonment is a discretionary sentence, all life-term prisoners are deprived of the opportunity to seek parole.Footnote 54 This created a unique opportunity for a challenge regarding equal protection on the basis that the Prisons Act did not distinguish between life-term prisoners eligible for parole and those ineligible for parole. Rather, it arbitrarily treated all prisoners as ineligible for parole without regard for their underlying crimes. The Court did not accept the applicant's argument that Zimbabwe's life without parole scheme was constructively mandatory, as in Boucherville, since a sentence of life imprisonment was discretionary and based on an analysis weighing mitigating and aggravating factors, including in murder cases.Footnote 55 However, the Court did accept that depriving all life-term prisoners of the opportunity to seek parole without regard for the circumstances of the crime was over-inclusive. According to the Court:

“By excluding life prisoners from the statutory process of possible release on parole availed to other prisoners, [the provisions of the Prisons Act] operate to deny them the constitutional guarantee of the right to equal protection and benefit of the law. Apart from the argument that persons sentenced to life imprisonment would have been so sentenced for having committed some heinous or atrocious crime, the respondents have proffered no reasonable or justifiable basis for the limitation of their rights…”.Footnote 56

The Court's ruling here is that treating all life-term prisoners differently from all other prisoners did not serve a “legitimate public interest”, as at least some life-term prisoners still had potential for reformative and rehabilitative incarceration. The Court's holding on equal protection leaves open the possibility that a life-without-parole sentencing scheme could be constitutional if it separated life-term prisoners eligible for parole from the comparatively few “worst of the worst” who would be ineligible for parole. Even if the legislature implemented such a scheme, however, the Court's alternative holding on cruel and degrading punishment would still appear to apply even to the small subset of “worst of the worst” life-without-parole prisoners.

THE “SHEER HOPELESSNESS” OF INDETERMINATE IMPRISONMENT

One of the most remarkable aspects of the global body of emerging jurisprudence on life without parole is the degree to which it is influenced by “death row phenomenon” jurisprudence, relating to the theory that long delays and detention conditions could render an otherwise constitutional sentence cruel and degrading by working mental torture on a prisoner.Footnote 57 Human rights advocates involved in death penalty litigation are increasingly successful in making a similar argument on behalf of prisoners serving irreducible life sentences. Judge Patel's decision used imagery familiar to death penalty abolitionists in describing the mental consequences of indeterminate sentences on a life-term prisoner. As Judge Patel noted, the critical feature as to the constitutionality of a life sentence without parole was not the physical fact of imprisonment itself, a fact common to every prisoner, but rather the mental consequences of irreducible incarceration. The court referenced the “sheer hopelessness” of indeterminate imprisonment on emotional and psychological well-being. Further incarceration of the applicant without consideration for parole and the possibility of release breached his rights to human dignity and protection against inhuman or degrading treatment.Footnote 58 Prolonged deprivation of liberty can lead to increased social isolation, desocialization, anxiety, suicide and dependence, which can hamper efforts at rehabilitation and reintegration into society. Indeterminate-length sentences, in which the prisoner does not know the date of release, can exacerbate these stressors.Footnote 59

Notably, the Court rejected the respondent's argument that a life-term prisoner's situation was not completely hopeless because of the existence of a mechanism for executive clemency, similar to previous holdings by the ECtHR and other domestic courts. The respondent argued that the hope of release was inherent in a life sentence because the president can exercise the prerogative of mercy at any time, even without an application by a prisoner. Simply because the president had not granted mercy did not imply that the applicant would never be pardoned. The state also referenced the mandatory report that the commissioner of prisons makes to the president on behalf of every life-term prisoner every five years after the first ten years of imprisonment.Footnote 60 Judge Patel explained that the existence of a clemency or pardon mechanism was constitutionally insufficient to provide a life-term prisoner with a prospect of release. In Makoni, the respondent was unable to identify any life-term prisoner who received clemency.Footnote 61 According to the Court, the presidential clemency power derived from the common law royal prerogative of mercy and therefore was “not ordinarily justiciable”.Footnote 62 By contrast, decisions of the Advisory Board, Parole Board, commissioner of prisons and minister of justice were “ordinarily reviewable on the established grounds of irrationality, illegality or procedural irregularity”, either under English common law principles or Zimbabwe's Administrative Justice Act.Footnote 63

This holding accords with both previous Zimbabwean constitutional jurisprudence and international trends. In Nkomo v Attorney General,Footnote 64 the Zimbabwe Supreme Court ruled that a pending clemency petition did not oust the court's jurisdiction to hear challenges to a death sentence on the basis that it was cruel and degrading punishment. Distinguishing clemency review from appellate review, the then Chief Justice Anthony Gubbay wrote, “there is no right in the condemned prisoner to insist on a hearing before the Cabinet in order to deliver an oral argument, or to be present at its deliberations”.Footnote 65 Subsequently, in Woods v Commissioner of Prisons (Woods),Footnote 66 the Supreme Court found that the president's denial of clemency to a prisoner so that he could receive medical treatment in South Africa was not cruel and degrading treatment. Relying on decisions of the Judicial Committee of the Privy Council in de Freitas v Benny (de Freitas)Footnote 67 and Reckley v Minister of Public Safety and Immigration (Reckley)Footnote 68 (arising from Trinidad and Tobago and the Bahamas, respectively), the Zimbabwean Supreme Court agreed that the prerogative of mercy was not subject to judicial review and was, in essence, an act of grace from the president. The Supreme Court explained:

“By its very nature the President's prerogative of mercy can still be exercised in favour of Woods at any time in future. It cannot be said that he has been effectively abandoned in prison as a thing without any residual dignity and without any hope of restitution of freedom in his lifetime. The contention advanced on the sentence of imprisonment for life having become an inhuman and degrading punishment because the President's prerogative of mercy has not been exercised must fail.”Footnote 69

Certainly, such a holding conflicts with the Court's holding in Makoni that the existence of a clemency mechanism did not render constitutional an otherwise unlawful sentence to life without parole. However, it is submitted that Woods is not controlling for two reasons. First, by the time Woods was decided, the Privy Council had reversed both de Freitas and Reckley in Lewis v Attorney General of Jamaica (Lewis).Footnote 70 The applicant pointed this out in his supplementary heads of argument.Footnote 71 In Lewis, the Privy Council ruled that, although the final clemency decision was not reviewable in court, a court could inquire, for example, into whether the clemency authority properly followed its own procedure and carried out the required constitutional process. Lewis triggered a trend throughout the English-speaking world towards judicial reviewability of clemency decisions.Footnote 72 Secondly, even though Woods and Makoni both involved life-term prisoners denied the prospect of release, Woods may be distinguishable because it was a challenge to the president's denial of clemency, not a challenge to the lack of a parole mechanism. In Makoni, the applicant did not challenge the denial of clemency itself; rather, clemency was raised by the state as a defence to the applicant's challenge to lack of parole. As a result, only in Woods was the non-justiciability of clemency petitions central to the outcome of the case. The applicant in Makoni also argued that, insofar as Woods stood for the proposition that the availability of executive clemency saved the constitutionality of a life sentence without parole, it was wrongly decided.Footnote 73 Makoni is the better-reasoned decision and will no doubt be far more influential beyond Zimbabwe's borders.

CONCLUSION

The decision of the Zimbabwe Constitutional Court reinforces a global trend toward more rehabilitative sentencing and away from irreducible life sentences. On behalf of the applicant, transnational legal advocates brought a range of foreign and international sources to the Court's attention, purporting to show an emerging consensus that a life sentence without parole constitutes cruel and degrading punishment. By accepting the applicant's argument, the Court reinforced that emerging consensus. The strategy worked in the death penalty context, and constitutional challenges to life imprisonment without the possibility of parole benefit from the same transnational “sharing” process that has succeeded in restricting the scope of capital punishment. However, the Court was not simply a passive recipient of jurisprudence from the global north, and European institutions in particular, but rather made its own contribution to the global body of life imprisonment jurisprudence through its rather novel holding that a life sentence without parole could violate the right to equal protection. The Makoni decision will probably be cited by foreign courts and thereby become part of the human rights ius commune.

Footnotes

*

Term assistant professor, Criminology Law and Society, George Mason University, Fairfax, Virginia, USA.

References

1 Makoni v Commissioner of Prisons constitutional appeal no CCZ 48/15, judgment no CCZ 8/16 (13 July 2016) (Zimbabwe Constitutional Court) (Makoni).

2 Zimbabwe Constitution, arts 51, 53 and 56(1).

3 Prisons Act, sec 115.

4 Makoni, above at note 1 at 18 and 21–22.

5 Kafkaris v Cyprus (2009) 49 EHRR 35; Vinter v United Kingdom judgment of 9 July 2013, appeal nos 66069/09, 130/10 and 3896/10.

6 Carozza, P‘My friend is a stranger’: The death penalty and the global ius commune of human rights” (2003) 81 Texas Law Review 1031Google Scholar; Burnham, MAThe death penalty in east Africa: Law and transnational advocacy” in Mutua, M (ed) Human Rights NGOs in East Africa: Political and Normative Tensions (2009, University of Pennsylvania Press) 268 at 274Google Scholar.

7 “Zimbabwe approves new constitution” (19 March 2013) BBC News, available at: <http://www.bbc.com/news/world-africa-21845444> (last accessed 19 February 2018); S Mhofu “Zimbabwe's Constitutional Court outlaws child marriages” (20 January 2016) VOA News, available at: <http://www.voanews.com/content/zimbabwe-constitutional-court-oulaws-child-marriages/3154549.html> (last accessed 19 February 2018).

8 Mudzuru v Minister of Justice constitutional appeal no 79/14, judgment no CCZ 12/2015 (20 January 2016).

9 Media Institute of Southern Africa v Minister of Justice constitutional appeal no 7/15 (3 February 2016). See also Madanhire v Attorney General constitutional appeal no 78/12, judgment no CCZ 2/14 (12 June 2014).

10 Chawira v Minister of Justice constitutional appeal no 47/15, judgment no CCZ 3/2017 (20 March 2017).

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16 Id at 527.

17 Helfer, LR and Miller, AMSexual orientation and human rights: Toward a United States and transnational jurisprudence” (1996) 9 Harvard Human Rights Journal 61 at 9192 and 100–01Google Scholar.

18 Carozza “‘My friend is a stranger’”, above at note 6 at 1034.

19 Id at 1036–43.

20 Malkani, BThe obligation to refrain from assisting the use of the death penalty” (2013) 62/3 International and Comparative Law Quarterly 523 at 532–35CrossRefGoogle Scholar.

21 Soering v United Kingdom (1989) EHRR 439; Catholic Commission for Justice and Peace v Attorney General (1993) LRC 277 (Zimbabwe Supreme Court) (Catholic Commission); Triveniben v State of Gujarat (1989) 1 SCJ 383 (India); United States v Burns [2001] 1 SCR 283 (Canada); Pratt and Morgan v Attorney General (1993) UKPC 1 (appeal taken from Jamaica); Attorney General v Kigula [2009] 2 EALR 1 (Uganda Supreme Court) (Kigula); Lackey v Texas 514 US 1045 (1995), Stevens J dissenting to the denial of the certificate; Knight v Florida 528 US 990 at 993 (1999) (Knight), Breyer J dissenting to the denial of the certificate.

22 For the contrary argument, see C McCrudden “A common law of human rights? Transnational judicial conversations on constitutional rights” (2000) 20/4 Oxford Journal of Legal Studies 499 at 527. McCrudden argues that citation of foreign and international legal authorities is not simply results-driven, in favour of a rights-expanding agenda; rather, judges have a variety of motivations for citing this jurisprudence. Nonetheless, decisions favouring the emerging international norm have a much longer shelf-life and broader global reach than those that do not.

23 Jackson, VTransnational discourse, relational authority, and the US court: Gender equality” (2003) 37 Loyola Los Angeles Law Review 271 at 324Google Scholar.

24 Id at 343.

25 Roberts, AComparative international law? The role of national courts in creating and enforcing international law” (2011) 60 International and Comparative Law Quarterly 57 at 61CrossRefGoogle Scholar.

26 See below at note 37.

27 See Zimbabwe Constitution (1980), art 26. In 1987, a full bench of the Supreme Court held that whipping adults constituted cruel and degrading punishment, although this challenge was later reversed by constitutional amendment. Challenges also succeeded against solitary confinement, reduced diet, retroactive punishments and punishments based on mute confessions. de Bourbon, AHuman rights litigation in Zimbabwe: Past present and future” (2003) 3/2 African Human Rights Law Journal 195 at 209–10Google Scholar; Hatchard, JThe fall and rise of the cane in Zimbabwe” (1991) 35 Journal of African Law 198 at 198–200 and 202CrossRefGoogle Scholar.

28 Above at note 21.

29 For example, Catholic Commission is mentioned in: Pratt and Morgan v Attorney General for Jamaica [1994] 2 AC 1 (PC); Kigula, above at note 21; and Knight, above at note 21.

30 Killander, M and Adjolohoun, HInternational law and domestic human rights litigation in Africa: An introduction” in Killander, M (ed) International Law and Domestic Human Rights Litigation in Africa (2010, Pretoria University Law Press) 3 at 1216Google Scholar.

31 van Zyl Smit, DOutlawing irreducible life sentences: Europe on the brink?” (2010) 23/1 Federal Sentencing Reporter 39CrossRefGoogle Scholar; Graham v Florida 560 US 48 (2010).

32 Bernaz, NLife imprisonment and the prohibition of inhuman punishments in international human rights law: Moving the agenda forward35 (2013) Human Rights Quarterly 470CrossRefGoogle Scholar.

33 Id at 482–83; Convention on the Rights of the Child, art 37.

34 1996 (1) SACR 390 (NmS).

35 Life Imprisonment Case (1977) 45 BVerfGE 187.

36 State v Bull 2002 (1) SA 535 (SCA).

37 [2008] UKPC 37 (9 July 2008).

38 Id, paras 17–19.

39 Above at note 5.

40 Léger v France ECtHR judgment of 4 November 2006, appeal no 19324/02.

41 Above at note 5.

42 Applicant's heads of argument at 33; Hutchinson v United Kingdom ECtHR chamber judgment 3 February 2015, appeal no 57592/08.

43 Hutchinson v United Kingdom ECtHR Grand Chamber judgment of 17 January 2017, appeal no 57592/08.

44 Id at 13–14.

45 Makoni, above at note 1 at 9–10.

46 Id at 11–12.

47 Zimbabwe Constitution, art 46(1)(c)–(d).

48 Id, arts 326(2) and 327(6).

49 Makoni, above at note 1 at 13.

50 Id at 14.

51 Applicant's heads of argument at 12.

52 Id at 32.

53 Respondents’ heads of argument.

54 Makoni, above at note 1 at 21–22; Prisons Act, sec 115.

55 Applicant's supplementary heads of argument at 12–17.

56 Makoni, above at note 1 at 21–22.

57 Schabas, WA The Death Penalty as Cruel Treatment and Torture: Capital Punishment Challenged in the World's Courts (1996, Northeastern University Press) 127Google Scholar.

58 Makoni, above at note 1 at 25–26.

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60 Respondents’ heads of argument at 7.

61 Makoni, above at note 1 at 16.

62 Id at 20.

63 Id at 27.

64 1993 (2) ZLR 422.

65 Id at 427.

66 2003 (2) ZLR 421 (S).

67 [1976] AC 234 (PC).

68 [1996] 1 AC 527 (PC).

69 Woods, above at note 66 at 435.

70 [2000] UKPC 35 at 47.

71 Applicant's supplementary heads of argument at 7–8.

72 Novak, A Comparative Executive Clemency: The Constitutional Pardon Power and the Prerogative of Mercy in Global Perspective (2015, Routledge) at 176–81Google Scholar.

73 Applicant's supplementary heads of argument at 8.