Hostname: page-component-745bb68f8f-b95js Total loading time: 0 Render date: 2025-02-06T10:14:07.846Z Has data issue: false hasContentIssue false

This won't hurt a bit: The ethics of promising pain relief

Published online by Cambridge University Press:  26 November 2009

Hannah Kaufman*
Affiliation:
Joint Centre for Bioethics, University of Toronto, Toronto, Canada
*
Address correspondence and reprint requests to: Hannah Kaufman, Joint Centre for Bioethics, University of Toronto, 88 College Street, Toronto, Ontario, M5G 1L4, Canada. E-mail: kaufman.hannah@gmail.com
Rights & Permissions [Opens in a new window]

Abstract

Type
Essay/Personal Reflections
Copyright
Copyright © Cambridge University Press 2009

Karl hunched over, scrubbing hard at Fitzgerald's knees, hurting him. Karl said, “One thing you learn in medicine is that wounds heal. Almost all bleeding stops with pressure.” He scrubbed hard, and Fitzgerald tensed his thigh. “Also, there's some pain.”

—Vincent Lam, Bloodletting and Miraculous Cures, Reference Lam2006

INTRODUCTION

Pain is an unfortunate though common occurrence for patients during illness or injury. Health care professionals frequently make promises of pain relief that are well intentioned but unrealistic. Although we feel we are helping patients, such reassurances can cause patients to lose their trust in us when pain does occur, causing relational and physical harm. Surely we can give patients a more realistic yet hopeful indication of how we can help manage their pain.

Extensive literature exists about the ethical imperative to treat pain, the ethical challenges physicians and other health care providers face in their endeavors (Cassell, Reference Cassell1982; Post et al., Reference Post, Blustein and Gordon1996; Sullivan et al., Reference Sullivan, Menapace and White2001), truth telling, and promise keeping (Jackson, Reference Jackson1991; Benn, Reference Benn2001; Sullivan et al., Reference Sullivan, Menapace and White2001; Hébert et al., Reference Hébert, Hoffmaster and Glass1997; Hébert, Reference Hébert2009). However, no mention is made of the ethical obligation to tell patients the truth about when and if they might experience pain and how likely we are to help manage it.

There may be unique circumstances when it is not appropriate or possible to fully explain this information. Hébert (Reference Hébert2009) and others describe legitimate exceptions to disclosure of health information: patient waiver, incapacity, medical emergencies, and therapeutic privilege. It is beyond the scope of this article to fully explore these issues. Excluding these situations, telling the truth about pain is important.

This article explores the ethical problems of making promises, both overt and covert, to patients regarding pain relief and control. Strategies for communicating about pain management that are ethically based, drawn from palliative care and supportive care literature, are then suggested.

DO WE FALSELY PROMISE PAIN RELIEF?

Sometimes we unrealistically tell patients they will not feel pain. Sincerely seeking to decrease anxiety, we falsely promise they will not feel pain: “Just a little prick now.” Others are meant sincerely: “You won't die in pain.” And others are downright deceitful: “Don't worry, this surgery won't bother you.”

False promises about pain and its relief occur both explicitly and implicitly. Pharma-sponsored, Canadian Cancer Society-endorsed videos such as “Managing Your Pain” (Librach et al., Reference Librach and Burlein-Hall1994) proclaim that patients do not have to live in pain. Well-known figures in palliative medicine, among them Ira Byock, former president of the American Academy of Hospice and Palliative Medicine, have declared that relief from pain is “always possible” (Byock, Reference Byock1997). Patients may believe pain will not occur when health care professionals omit information about pain during procedures. In a study on respirologists explaining intubation and mechanical ventilation, 6 of the 15 respirologists did not emphasize discomfort (Sullivan et al., Reference Sullivan, Hebert and Logan1996).

Explicit promises about pain and its relief are uttered every day by physicians and other health care workers. I have witnessed and been guilty of sincere but false assurances to patients such as, “The palliative care doctors will be able to control your pain,” and “You'll be on a pain pump post-op to keep your pain under control.”

The centrality of physician as healer and reliever of pain may be at the core of such promises (Cassell, Reference Cassell1982; Post et al., Reference Post, Blustein and Gordon1996). The Canadian Medical Association (2004) and the American Medical Association (2001) proclaim in their Codes of Ethics that relieving pain is one of the most important goals of medicine. Additionally, leaders in the field of palliative care, pain, hospice, HIV, cancer, and psycho-oncology call for the recognition of pain treatment as a human right (Breitbart, Reference Breitbart2008).

ARGUMENTS FOR PROMISING PAIN RELIEF

Many health care providers believe that talking about the potential of pain and the difficulties of relieving pain will cause anxiety, suffering, and loss of hope. They are aware of the links between anxiety and pain (Woodruff, Reference Woodruff2004) and the connection between suffering and fear of uncontrolled pain (Cassell, Reference Cassell1982; Kuhn, Reference Kuhn2003). Those practitioners may believe they are doing good and diminishing the risk of harm by softening or withholding information about pain and its management. Imagine the following scenario:

Ms. M. is a woman with end-stage breast cancer that has metastasized to the bone. She wants to stay at home and be alert as long as possible. However, Ms. M. is also worried about a painful death. Dr. L. assures her that home hospice services are available so she will not die in pain.

How likely is it that Dr. L. is telling the truth about the care Ms. M. will receive? According to the World Health Organization (2009), 80%–90% of cancer pain can be controlled using their pain control ladder. So, perhaps Dr. L. is telling the truth. Is a 10%–20% chance of experiencing difficult-to-treat pain low enough that this promise can be made?

ARGUMENTS FOR TELLING THE TRUTH

We should not promise a pain-free experience or complete pain relief because pain is a byproduct of disease, injury, natural processes like childbirth, and some medical interventions. Many patients will experience moderate to severe pain (Dolin et al., Reference Dolin, Cashman and Bland2002; Watt-Watson et al., Reference Watt-Watson, Stevens and Katz2004). Twenty-five percent to 50% of cancer patients who experience pain report moderate to severe levels (Ventafridda et al., Reference Ventafridda, Ripamonti and De Conno1990; Zeppetella et al., Reference Zeppetella, O'Doherty and Collins2000). The SUPPORT study of 1,947 seriously ill patients with chronic obstructive pulmonary disease (COPD) and lung cancer in five U.S. teaching hospitals revealed that 28% and 21% of patients with COPD and cancer, respectively, had severe pain (Claessens et al., Reference Claessens, Lynn and Zhong2000). As well, patients can expect varying degrees of relief depending on pain etiology, health care setting, and patients' gender, ethnicity, culture, geography, socioeconomic class, and age (Schafheutle et al., Reference Schafheutle, Cantrill and Noyce2000; Brown et al., Reference Brown, Klein and Lewis2003; Rupp & Delaney, Reference Rupp and Delaney2004). For example, those without health care coverage may not be able to afford analgesics, adequate home nursing and attendant care, hospitalization, or physician visits. Children and the elderly are undertreated for pain in emergency departments (McEachin et al., Reference McEachin, McDermott and Swor2002; Brown et al., Reference Brown, Klein and Lewis2003).

Second, it is difficult at times for health care staff to provide optimal pain relief. Despite the fact that governments and professional organizations have long recognized that undertreatment of pain is a serious and neglected public health problem (Physician Data Query, 2008) doctors and nurses are still poorly educated in pain management (Ziment, Reference Ziment1998; Hunter, Reference Hunter2000; Seers et al., Reference Seers, Watt-Watson and Bucknall2006). Barriers to provision of optimal pain management, such as staff shortages and cultural and religious biases, negatively impact pain assessment and discussion about pain and its management. Additionally, patients in institutional settings and at home may have to convince a nurse they are indeed in pain and will have to wait for orders to be written, medication to be fetched, and then for the medication to take effect (Tucker, Reference Tucker2004). The lucky ones will have a self-administered pain pump and long-acting oral analgesics, prescribed by an up-to-date surgeon or knowledgeable specialist. The very unlucky will have pain that, despite optimal circumstances, will just not go away.

Third, telling the truth is the right thing to do. When it is told well, we show respect for patients, reduce risks of harm, promote trust relationships between doctor and patient, and reduce the risk of physician liability (Jackson, Reference Jackson1991). The principle of providing patients with accurate information is conceptually embedded into Western medical codes of ethics and vision statements (Canadian Medical Association, 2000, 2004; American Medical Association, 2001; American Pain Society, n.d.). Grave consequences result when pain information is not disclosed. Patients may consent to interventions without fully understanding the upcoming experience. Consequently, when pain occurs they may feel deliberately deceived and lose trust in their health care providers. They may not seek help or follow medical recommendations (Hall et al., Reference Hall, Camacho and Dugan2002) disbelieving that relief can occur or that their provider can do the job correctly. Moreover, they may withdraw from treatments or refuse further intervention if unexpected pain occurs. Perhaps most damaging, patients and their caregivers may lose trust in their own judgment and experiences or feel a sense of personal failure or weakness. Imagine having that feeling during the last days of life. Imagine being in chronic pain and having that feeling all of your life.

Lastly, most patients want to know the truth about their health conditions (Hall et al., Reference Hall, Camacho and Dugan2002; Kuhn, Reference Kuhn2003; Heyland et al., Reference Heyland, Dodek and Rocker2006). Patients in pain are fearful about their future, perhaps related to a fear of inadequate pain management (Godkin, Reference Godkin2008; Utne et al., 2008; Singer et al., Reference Singer, Martin and Kelner1999). They may not expressly request information about pain due to reasons explored in this article, perceived power differences between them and health care professionals, and perhaps other reasons. However, we should presume that patients want the truth. If this fact is in doubt with individual patients, the health care professional must raise the issue. Patients can then decide how much information they desire.

Telling the truth about pain can address false hopes and beliefs. Many patients enter a health care system believing their pain will be relieved. They gain their understanding from such varied sources as brochures and commercials, which portray smiling patients and families. As well, they trust respected organizations such as the World Health Organization (2009) and the International Association for the Study of Pain (Charlton, Reference Charlton2005) that assert that the prevention or alleviation of pain is a physician's duty. These organizations declare that health care providers who see patients suffering unnecessarily have a moral responsibility to help them.

Health care professionals can also be damaged by not telling the truth about their ability to treat pain or the inevitability of a painful experience. They may lose confidence in their healing skills when the symptom believed remediable occurs. The loss of patient or family trust can be devastating to a physician, especially if the patient subsequently refuses medical help. Great financial and professional harm can occur when lawsuits are launched for breach of promise of pain relief. Lawsuits have been launched and some won in the United States and Canada claiming broken implicit and explicit promises about pain management (Lowry, Reference Lowry1995; Tucker, Reference Tucker2004). Patients and physicians both likely bore financial and emotional burdens.

GUIDELINES FOR TALKING ABOUT PAIN MANAGEMENT

Telling the truth to patients about potential pain need not be difficult. Much has been written about telling patients bad news. These suggested principles and guidelines can be applied when talking about pain and its management: Be straightforward and honest, watch patients for nonverbal cues, be well prepared, and share information in ways that are understandable and applicable to that particular patient (Hébert, Reference Hébert2009). Hope for alleviation of pain should be supported. This can be accomplished by discussing how you and the patient can work together to manage (not get rid of) pain. And, lastly, patients should be reassured that you will not abandon them (Cassell, Reference Cassell1982) and that you will respect their wishes for pain management.

In many situations patients themselves anticipate that they will experience pain, such as prior to surgery or a procedure, during physiotherapy sessions, in advance directives (Godkin, Reference Godkin2008), and at the end of life. Therefore, a straightforward discussion is likely to be reassuring once the initial anxiety about broaching the subject has passed. In the case of Ms. M. above, Dr. L. could have more truthfully said, “It is possible or even likely that you will have pain as your disease progresses. We will work very hard with you to minimize and manage your pain as much as possible. Would you like me to tell you some of the ways we can do that?” Such a statement realistically and honestly responds to the patient's concerns. It also opens a discussion that might provide a sense of hope, trust, and security. It may actually relieve anxiety and suffering, as patients feel they will not be abandoned and that their physician is being realistic. The physician can discuss the patient's values, ascertaining if a patient such as Ms. M wants to remain alert, but be as pain free as possible, versus complete sedation at the end of life in order to minimize the risk of feeling pain. Talking about pain in this way also gives the patient a sense of control, as they are a part of the management strategy. Moreover, those with any type of pain—chronic, end-of-life, postoperative, and so on—benefit from these strategies.

Talking with patients openly and honestly about their pain experiences will enhance your trust relationship. In doing so you will not have to witness the look of betrayal in a patient's eyes when pain relief was promised, but not achieved. Why not just tell the truth?

ACKNOWLEDGMENTS

Thank you to Peter A. Singer, colleagues, and former classmates from the Joint Centre for Bioethics, University of Toronto, for their guidance and support in the development of this article. I am grateful to the many patients, health care providers, and friends who honestly shared their personal stories about compassionate care and false promises, both given and received. Thank you to M. Kaufman, Hospital for Sick Children, for suggesting the title.

References

REFERENCES

American Medical Association. (2001). Principles of Medical Ethics. Chicago: Author. Retrieved January 3, 2007, from http://www.ama-assn.org.Google Scholar
American Pain Society. (n.d.). Ethical Principles of the American Pain Society. Retrieved November 29, 2006, from http://www.ampainsoc.org/about/ethics.Google Scholar
Benn, P. (2001). Medicine, lies and deceptions. Journal of Medical Ethics, 2, 130144.CrossRefGoogle Scholar
Breitbart, W. (2008). Palliative care as a human right. Palliative and Supportive Care, 6, 323325.CrossRefGoogle ScholarPubMed
Brown, J., Klein, E., Lewis, C., et al. (2003). Emergency department analgesia for fracture pain. Annals of Emergency Medicine, 42, 197205.CrossRefGoogle ScholarPubMed
Byock, I. (1997). Dying Well. New York: Riverhead Books.Google Scholar
Canadian Medical Association. (2000). Roles of Physicians and the Scope of Medical Practice: Future Prospects and Challenges. Chicago: Author. Retrieved January 3, 2007, from http://www.cma.ca.Google Scholar
Canadian Medical Association. (2004). CMA Code of Ethics. Ottawa: Author. Retrieved January 3, 2007, from http://www.cma.ca.Google Scholar
Cassell, E. (1982). The nature of suffering and the goals of medicine. New England Journal of Medicine, 306, 639645.CrossRefGoogle Scholar
Charlton, J.E. (Ed.). (2005). Core Curriculum for Professional Education in Pain. Seattle: IASP Press.Google Scholar
Claessens, M.T., Lynn, J., Zhong, Z., et al. (2000). Dying with lung cancer or chronic obstructive pulmonary disease: Insights from SUPPORT study to understand prognoses and preferences for outcomes and risks of treatments. Journal of American Geriatric Society, 48, S146S153.CrossRefGoogle ScholarPubMed
Dolin, S.J., Cashman, J.M. & Bland, J.M. (2002). Effectiveness of acute postoperative pain management. I. Evidence from published data. British Journal of Anaesthesia, 89, 409423.CrossRefGoogle ScholarPubMed
Godkin, D. (2008). Living Will, Living Well: Reflections on Preparing an Advance Directive. Edmonton: University of Alberta Press.CrossRefGoogle Scholar
Hall, M., Camacho, F., Dugan, E., et al. (2002). Trust in the medical profession: Conceptual and measurement issues. Health Services Research, 37, 14191439.CrossRefGoogle ScholarPubMed
Hébert, P. (2009). Doing Right: A Practical Guide to Ethics for Medical Trainees and Physicians (2nd ed.) Toronto: Oxford University Press.Google Scholar
Hébert, P., Hoffmaster, B., Glass, K., et al. (1997). Bioethics for clinicians: 7. Truth telling. Canadian Medical Association Journal, 156, 225228.Google ScholarPubMed
Heyland, D., Dodek, P., Rocker, G., et al. (2006). What matters most in end-of-life care: Perceptions of seriously ill patients and their family members. Canadian Medical Association Journal, 174, 627633.CrossRefGoogle ScholarPubMed
Hunter, S. (2000). Determination of moral negligence in the context of the undermedication of pain by nurses. Nursing Ethics, 7, 279391.CrossRefGoogle ScholarPubMed
Jackson, J. (1991). Telling the truth. Journal of Medical Ethics, 17, 59.CrossRefGoogle ScholarPubMed
Kuhn, D. (2003). What Dying People Want. Toronto: Anchor Canada.Google Scholar
Lam, V. (2006). Bloodletting and Miraculous Cures. Toronto: Anchor Canada.Google Scholar
Librach, S.L., Burlein-Hall, S. & the Canadian Cancer Society. (1994). Managing your pain: A helpful guide to taking morphine for you and your family [video recording]. Pickering, ON: Purdue Frederick.Google Scholar
Lowry, F. (1995). Pain during childbirth leads to $2.4-million lawsuit. Canadian Medical Association Journal, 152, 115117.Google Scholar
McEachin, C., McDermott, J. & Swor, R. (2002). Few emergency medical services patients with lower-extremity fractures receive prehospital analgesia. Prehospital Emergency Care, 4, 205228.Google Scholar
Physician Data Query. (2008). Pain (section 1). [database on the Internet]. Bethesda, MD: National Cancer Institute. Retrieved February 2, 2009, from http://www.cancer.gov/cancertopics/pdq/supportivecare/pain/healthprofessional.Google Scholar
Post, L., Blustein, J., Gordon, E., et al. (1996). Pain: Ethics, culture, and informed consent. Journal of Law and Medical Ethics, 24, 348359.CrossRefGoogle ScholarPubMed
Rupp, T. & Delaney, K. (2004). Inadequate analgesia in emergency medicine. Annals of Emergency Medicine, 43, 494503.CrossRefGoogle ScholarPubMed
Schafheutle, E., Cantrill, J. & Noyce, P. (2000). Why is pain management suboptimal on surgical wards? Journal of Advanced Nursing, 33, 728737.CrossRefGoogle Scholar
Seers, K., Watt-Watson, J. & Bucknall, T. (2006). Challenges of pain management for the 21st century. Journal of Advanced Nursing, 55, 46.CrossRefGoogle Scholar
Singer, P.A., Martin, D. & Kelner, M. (1999). Quality end-of-life care. JAMA, 281, 163168.CrossRefGoogle ScholarPubMed
Sullivan, K., Hebert, P.C., Logan, J., et al. (1996). What do physicians tell patients with end-stage COPD about intubation and mechanical ventilation? Chest, 109, 258264.CrossRefGoogle ScholarPubMed
Sullivan, R., Menapace, L. & White, R. (2001). Truth-telling and patient diagnosis. Journal of Medical Ethics, 27, 192197.CrossRefGoogle Scholar
Tucker, K. (2004). Medico-legal case report and commentary: Inadequate pain management in the context of terminal cancer. The case of Lester Tomlinson. Pain Medication, 5, 214218.CrossRefGoogle Scholar
Ventafridda, V., Ripamonti, C., De Conno, F., et al. (1990). Symptom prevalence and control during cancer patients' last days of life. Journal of Palliative Care, 6, 711.CrossRefGoogle ScholarPubMed
Watt-Watson, J., Stevens, B., Katz, J., et al. (2004). Impact of a pain education intervention on postoperative pain management. Pain, 110, 140148.CrossRefGoogle Scholar
Woodruff, R. (2004). Palliative Medicine: Evidence-based symptomatic and supportive care for patients with cancer (4th ed.). New York: Oxford University Press.Google Scholar
World Health Organization. (2009). WHO's Pain Ladder. Retrieved January 8, 2009, from http://www.who.int/cancer/palliative.Google Scholar
Zeppetella, G., O'Doherty, C. & Collins, S. (2000). Prevalence and characteristics of breakthrough pain in cancer patients admitted to a hospice. Journal of Pain and Symptom Management, 20, 8792.CrossRefGoogle ScholarPubMed
Ziment, I. (1998). Dying the good death: Introducing a series of articles based on a symposium. Annals of Long-Term Care, 6, 262266.Google Scholar