This book reflects important work and displays innovative characteristics in dealing with fundamental themes in Brazilian foreign policy, particularly during the 1990s, over the course of President Fernando Henrique Cardoso's two-term administration. It takes up historical elements of the formulation of Brazil's international positions and extends to the government of President Luiz Inácio Lula da Silva, and concentrates on Brazil's difficult relations with the South American region. The tension that permeates the book is determined by the search for the answer to the question of ‘what foreign policy strategy Itamaraty implemented between 1992 and 2002 to continue preserving and protecting national autonomy amid the changing pressures created by the end of the Cold War and the acceleration of globalization’. The use of analytical instruments formulated by Susan Strange, particularly the notion of structural power and its supporting idea of economic security, form the skeleton of the book. Still on the theoretical plane, the concept of consensual hegemony, based on Gramsci, emerges as fundamental.
The book is underpinned by thorough research, including 58 interviews, though most were not used directly by virtue of the confidentiality agreed with interviewees. At the same time, Burges came upon difficulties in consulting the Ministry of External Relations archive. Chapter 1 reviews the fundamentals of Brazilian foreign policy, concentrating – as Burges does throughout – on relations with South America. He shows how the action of the Cardoso government had clear elements of historical continuity, but what is more directly revealed is the tendency to hegemony, though not with a strong character. On the contrary, hegemony would seek to be consensual, a result not of leadership but merely of the weight of objective facts. At the same time, Burges presents hegemony as the object of a construct with roots in the past, but which was intensified during the period covered by the book. To this end, Burges relies on statements made, among others, by President Cardoso after leaving office. Approaching this question requires more depth and the examination of documents, which the author has attempted, though unsuccessfully. According to Burges, on Brazil's part there exists a quest for recognition of a singular role in the region, with the avoidance of any accusation of hegemonism or imperialism as the constant backdrop. Explaining the search for this balance constitutes the work's central tension. This concern leads the author to the discussion in Chapters 3, 4 and 5, grounded in the analytical instruments adapted from Strange.
With regard to ideas, Burges shows that although they are not enough in themselves, they are indispensable for the construction of any type of hegemony, in line with Gramsci's formulation. Regionalism, the search for an open integration, would have been the path to strengthen the Brazilian position while not paying the price of explicit leadership. The discussion contained in Chapter 4, on economic integration and Brazil's role, clearly demonstrates the author's efforts, but also his weaknesses. The chapter makes it clear that over the course of the Cardoso government, exchanges between Brazil and the other South American countries did advance, but modestly. This was important in some cases, particularly in those of Argentina and Bolivia, but as the author states, more important than the facts are the conclusions. Burges shows that there was a concern for encouraging the economic action of companies with a view to exchanges, investments and the strengthening of bonds. He uses Hirschman's ‘fifth column’ expression, showing how the government's capacity to promote this action by itself did not ensure the achievement of the desired results. The Cardoso government sought to strengthen the hegemonic logic by means of the introduction of real instruments that would make integration viable, with the Initiative for the Integration of Regional Infrastructure in South America standing out. In this case, even though the business sectors took part, the takeoff originated in the government.
The chapter relating to how the security theme might contribute to the construction of consensual hegemony more accurately characterises the book's central arguments. Brazil was only partially successful on this theme. It obtained good results due to the region's peaceful characteristics, without inter-state conflict. In the case of the Peru–Ecuador conflict, the results of the joint action taken by certain countries, including Brazil, were positive, but the strong reiteration of the precept of national sovereignty, always applied, may have ended up hindering actions in the security field that might have made Brazil stand out more. Burges believes that more decisiveness would have been necessary in terms of incorporating new issues, particularly those connected with transnational crime. He points out that the reasons for not evolving in this direction are of different orders, one of them being the difficulty in shouldering the costs of hegemony. The reason for this difficulty needs to be discussed: was it due to an absence of interest, or was the task impossible? This analysis signals one of the book's conclusions: Brazil was able to obtain consensual hegemony in part, but at the same time, this hegemony was not sustained by additional funds or by significant alterations in important aspects of Brazil's external behaviour.
In the last chapter, in which President Lula's first term is analysed, it is considered that the country's regional policies changed from a more economic to a more political slant that did not hamper resistance to Brazilian hegemony. According to the author, the Lula government enhanced actions aimed at ensuring energy resources for the country. These actions play a double role. They guarantee such resources, ever more important for Brazilian development, and allow the attainment of a key objective for a policy of hegemony and integration: the improvement of regional infrastructure, creating solid and stable links. Hence, the degree of interdependence among the countries of South America is raised. Burges extends this interpretation to the 1992–2002 period, arguing that this is a tactic that seeks to avoid the cost of hegemony or of leadership, a cost that might be necessary to provide an initial stimulus to integration.
This manner of interpreting Brazilian foreign policy explains Burges' choice of theoretical instruments. The idea of consensual hegemony is related to the author's interpretation that the government has managed to achieve partial success in its hegemonic objective. In Burges' eyes, one is not dealing with hegemony in the traditional sense of the term, but with guaranteeing the stability necessary for a stronger international action such as participation in important global fora. Segments of structural power were achieved through the force of ideas.
The book captures well a crucial question. From the governments of Fernando Collor de Mello and Itamar Franco onwards, a new idea started to be constructed, an idea consolidated during the Cardoso and Lula administrations: the idea of South America. The idea was strengthened over time, including as a consequence of the creation of NAFTA, with Mexico's full participation. This notion and perception of South America did not exist before; it is a fact that belongs to the 1990s. Until then, the powerful ideas in the region were those of America and of Latin America. This is a construct that Burges picks up, and it demonstrates an important sort of hegemonic success. The countries have incorporated it in consensual fashion; they were taken to it by the capacity to exert a certain strong structural power in the realm of ideas. The countries of the region, at least most of them, have made this concept their own, have incorporated it and, in some cases, have developed it autonomously.
This book brings forth innovative elements for analysing Brazil's regional politics. It is polemical and is, in itself, proof of the interest elicited by Brazilian foreign policy, with its limits and contradictions. Maybe Burges exaggerates some aspects, but he does raise new questions that must be studied.