In January 2009, this Journal published an article by Kenyon Homfray, ‘Sir Edward Coke gets it wrong? A brief history of consecration’,Footnote 1 which was concerned with the historical origins of a legal concept of consecration. While it is not especially germane to the direction of Mr Homfray's argument, his statement that ‘[i]n England, consecration does not appear to have any recognised legal effect on any land or building not belonging to the Church of England’Footnote 2 was somewhat surprising. It may be that he intended the expression ‘belonging to the Church of England’ as meaning no more than ‘affiliated to’ the Church of England or something similar. If that is all that was meant, then the statement could be accepted as more or less correct: consecration for worship according to the rites of, for example, the Roman Catholic Church would not have any effect in English law. But the words ‘belonging to’ would naturally tend to imply ownership of the land or building in question by the Church of England,Footnote 3 in which case some qualification is needed. It may, therefore, be helpful to set out, briefly, the extent to which consecration is recognised, and has effect, in English law.
The basic position is that described by Newsom Dep Ch in Re St John, Chelsea:Footnote 4
The sentence [of consecration] … is definitive and operates in rem. In consequence of the sentence, the building, and with it the land on which it stands, becomes consecrated land, held to sacred uses, and subject to the jurisdiction of this court.Footnote 5
Newsom Dep Ch continued, explaining that the position was essentially the same in relation to the consecration of a churchyard, the effect of consecration in that case being ‘to set the land apart as land held on sacred uses and to subject it to the court's jurisdiction’.Footnote 6 Chancellor Newsom was, of course, referring to a sentence of consecration executed by a diocesan bishop of the Church of England. He was therefore concerned with consecration for the sacred purposes of the Church of England. But it is by no means the case that a bishop of the Church of England will only be asked to consecrate buildings or land that are the property of the Church of England.
In addition to parish churches and their churchyards, bishops will not uncommonly consecrate (or at least in the past have consecrated) other places, including chapels in private houses and in colleges, schools and other institutions. Although the relevant passage in Halsbury's Laws of England suggests that the position ‘is not sufficiently clear to justify any general statement of the law’ in relation to the position of consecrated private chapels,Footnote 7 this seems to represent an unduly cautious approach. The general rule ought to be that such places, once consecrated, are brought within the jurisdiction of the consistory court of the diocese in which they are situated.Footnote 8 If, as was held by Newsom Dep Ch in Re St John, Chelsea, consecration operates in rem, then the ownership of the particular land or buildings in question ought not, of itself, to be material to the question of whether they are subject to the jurisdiction of the consistory court.Footnote 9 The only matter that would seem to be properly germane to that question is whether, in consecrating the land or buildings in question, the bishop acted as ordinary. It will only be in the most exceptional case that he will not have so acted. As a matter of principle, if the owners of a chapel have submitted to the consecration of the chapel by the bishop, then any subsequent claim by them to ‘peculiar’ status should be treated with scepticism and any claimed exemption ought to be strictly proved.Footnote 10
The principle that consecration operates in rem is also relevant in the context of another significant category of consecrated land: the consecrated parts of municipal (and privately owned) cemeteries. The Cemeteries Clauses Act 1847 made express provision for the consecration of ‘any portion of the cemetery set apart for the burial of the dead according to the rites of the Established Church’,Footnote 11 and the cemetery company was obliged to demarcate the consecrated and unconsecrated parts.Footnote 12 The Local Authorities Cemeteries Order 1977Footnote 13 now provides for a burial authority to ‘apply to the bishop of the diocese in which a cemetery is situated for the consecration of any part thereof’. There is no doubt that the consecrated parts of municipal and other cemeteries are subject to the jurisdiction of the consistory court, notwithstanding that they are not in the ownership of the Church of England. In its recent judgment in Re Welford Road Cemetery, Leicester, the Court of Arches helpfully restated the position thus:
The effect of consecration of land by a bishop has always been to give the land a sacred character. Whether the land consists of a churchyard belonging to the Church of England, or part of a cemetery or burial ground maintained by a local authority, the legal effect of consecration is to subject it to the faculty jurisdiction.Footnote 14
The exercise, by a burial authority, of any of its powers under Article 16 of the 1977 OrderFootnote 15 remains subject to the requirement to obtain a faculty from the consistory court authorising the works in question.Footnote 16
Gaius, Justinian and the other authorities cited by Mr Homfray in his article may seem very distant indeed in terms of the time that has elapsed since they wrote. But the questions that continue to occupy the ecclesiastical courts – and the answers to those questions – amply demonstrate the continuing importance of the legal concept of consecration in English law, despite the remoteness of its historical origins.