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Yasukuni Shrine, the Yushukan Military Museum, and Japan’s Place in the World

Published online by Cambridge University Press:  14 March 2025

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Abstract

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For almost 150 years, the Yūshūkan military museum on the grounds of Yasukuni Shrine has been one of the most prominent tourist sites in Tokyo. Opened in 1882 as Japan's first Western-style museum, the Yūshūkan is often seen as the emblem of the so-called “Yasukuni view of history, ” which downplays Japanese militarism and imperialism and is at the heart of tensions with other nations. This study is the first dedicated treatment of the long history of the Yūshūkan from its conceptualization in the 1870s to its place in Japan and the world in the 2020s. It argues that the origins of the Yūshūkan should be seen in the context of the global spread of the military museum as an institution in the late nineteenth century. Over the past 140 years, the Yūshūkan has gone from appealing to an emerging global standard to claiming a Japanese uniqueness as justification for its existence and has always been closely intertwined with global discourses on war, commemoration, and Japan's place in the world.

Type
Research Article
Copyright
Copyright © 2024 The Authors

References

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37 I am grateful to Noda Yasuhira for providing this insight in a discussion at the Yasukuni Shrine archive in December 2022.

38 Kinoshita Naoyuki. “Sensō hakubutsukan no hajimari,” pp. 115-146 in Komori Yōichi, Sakai Naoki, Shimazono Susumu, Chino Kaori, Narita Ryūichi, and Yoshimi Shunya eds. Kansei no kindai: Iwanami kōza kindai Nihon no bunkashi 4. Iwanami Shoten, 2002.

39 Kinoshita Naoyuki. “Senso hakubutsukan no hajimari,” pp. 115-146 in Komori Yōichi, Sakai Naoki, Shimazono Susumu, Chino Kaori, Narita Ryūichi, and Yoshimi Shunya eds. Kansei no kindai: Iwanami kōza kindai Nihon no bunkashi 4. Iwanami Shoten, 2002, p. 128.

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41 Yūshūkan. Yūshūkan reppin mokuroku. Yūshūkan, 1882; Yūshūkan. Yūshūkan reppin mokuroku 1. Yūshūkan, 1883.

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43 Kinoshita Naoyuki. “Sensō hakubutsukan no hajimari,” pp. 115-146 in Komori Yōichi, Sakai Naoki, Shimazono Susumu, Chino Kaori, Narita Ryūichi, and Yoshimi Shunya eds. Kansei no kindai: Iwanami kōza kindai Nihon no bunkashi 4. Iwanami Shoten, 2002, pp. 134-135.

44 Kaneko Kūken. Rikugun shỉdan. Rikugun Gahōsha, 1943, p. 90.

45 Xunzi, Eric L. Hutton ed. and trans. Xunzi: The Complete Text. Princeton, NJ: Princeton University Press, 2014, p. 3.

46 Miki Yūhō. “Yasukuni Jinja to Yūshūkan,” Gunji kenkyū, 21:10 (247; October 1986), pp. 164-171.

47 Eizen kanzai kyoku ed. Taishō daishinsai shingai oyobi kagai no kenkyū. Kōyōsha, 1925, p. 84; Kamo Momoki claimed that the original building had 661 square meters (200 tsubo) of exhibition space, Kamo Momoki ed. Yasukuni Jinja jireki taiyō. Kokkōkan, 1911, p. 91.

48 Gakureikan ed. Yōnen bunpan. Gakureikan, 1890, pp. 99-108.

49 Nakano Ryōzui. Tōkyō meisho zue. Ogawa Shōeidō, 1890, pp. 32-33.

50 Obun Printing Co. The Osaka Exhibition Guide Book for Tourists in Japan. Obun Printing Co., 1903. p. 39.

51 Chamberlain, Basil Hall. Things Japanese. London: John Murray, 1905, pp. 44-7-44-9; on treaty revision and tourism, see p. 96 of Nogawa Yasuharu. “Ōsaka jō tenshukaku fukkō zenshi: rikugun shiryō ni miru Ōsaka jō no kankōchi ka to Naniwa Jingū zōei mondai (tokushū Nishi Ōsaka),” Ōsaka no rekishi, 73 (July, 2009), pp. 83-116.

52 Mori Tsugitarō. Ōbei shosei ryokō. Hakubunkan, 1906, p. 186.

53 For example: “Ōkō hashigaki tsūshin Berurin Yūshūkan,” Shōnen sekai, 7:4 (March 1901); Naitō Tamiji. Sekai jikkan 1 (Doitsu). Nihon Fūzoku Zue Kankōkai, 1915, p. 26; Taniguchi Eigyō. Doitsu hisshō no chikai. Yūzankaku, 1941, pp. 111-112.

54 Kokura Hisashi. “Yūshūkan (Zeugwart) to mumei senshi no haka,” Gunji to gijutsu, 3:11 (November 1929), pp. 21-24.

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57 Horita Kagō. “Yasukuni Jinja rinji daichokusai,” Fūzoku gahō, 364 (June 1907).

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59 Ōta Kōki. “Yuchi Takeo chō Genkō gajō ni tsuite: gaikokujin ni mo Mōko shūrai wo shirashimeta shobutsu.” Seiji keizai shigaku, 344 (February 1995), pp. 548-559. I am grateful to Judith Vitale for alerting me to the chronology of these paintings. The paintings are now held by Honbutsu Temple in Ukiha City, and can be viewed on the municipal website: https://www.city.ukiha.fukuoka.jp/kiji0035107/index.html

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61 Shiina Noritaka “Gunji hakubutsukan no tanjō ‘Yūshūkan,’” Hakubutsukan kenkyū, 24:10 (257; 25 October 1989), p. 28.

62 Kamo Momoki ed. Yasukuni Jinja jireki taiyō. Kokkōkan, 1911, p. 93.

63 Yabe Shintarō ed. Kindai meishi no menkei, dai 1 shū. Chikuhakusha, 1914, p. 10.

64 Japan Times, 24 October 1899.

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67 Kaneko Kūken. Rikugun shỉdan. Rikugun Gahōsha, 1943, p. 89.

68 Kinoshita Naoyuki. “Sensō hakubutsukan no hajimari,” pp. 115-146 in Komori Yōichi, Sakai Naoki, Shimazono Susumu, Chino Kaori, Narita Ryūichi, and Yoshimi Shunya eds. Kansei no kindai: Iwanami kōza kindai Nihon no bunkashi 4. Iwanami Shoten, 2002, p. 137.

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75 Japan Times, 5 February 1915.

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77 Wang Zhixin “China, Japan and the Spell of Yasukuni,” pp. 71-90 in John Breen ed. Yasukuni, the War Dead and the Struggle for Japan’s Past. London: Hurst, 2007, pp. 86-88.

78 Benesch, Oleg. “The Samurai Next Door: Chinese Examinations of the Japanese Martial Spirit,” Extrê�me-Orient Extrê�me-Occident No. 38 (Jan. 2015). pp. 129-168.

79 Japan Times, 4 February 1915.

80 Takenaka, Akiko. Yasukuni Shrine: History, Memory, and Japan’s Unending Postwar. Honolulu: University of Hawai’i Press, 2015, pp. 61-62.

81 Eizen Kanzai Kyoku ed. Taishō daishinsai shingai oyobi kagai no kenkyū. Kōyōsha, 1925, pp. 85-86.

82 Yomiuri shinbun, 29 July 1924; Asahi Shinbun, 29 July 1924; Asahi Shinbun, 31 July 1924.

83 Benesch, Oleg. “Castles and the Militarisation of Urban Society in Imperial Japan,” Transactions of the Royal Historical Society, 28 (Dec. 2018), pp. 107-134.

84 Barclay, Paul. “Imperial Japan’s Forever War, 1895-1945,” The Asia-Pacific Journal: Japan Focus, 19:8:4 (15 September, 2021).

85 Kinoshita Naoyuki. “Sensō hakubutsukan no hajimari,” pp. 115-146 in Komori Yōichi, Sakai Naoki, Shimazono Susumu, Chino Kaori, Narita Ryūichi, and Yoshimi Shunya eds. Kansei no kindai: Iwanami kōza kindai Nihon no bunkashi 4. Iwanami Shoten, 2002, pp. 120, 137.

86 I am grateful to Noda Yasuhira for providing this insight in a discussion at the Yasukuni Shrine archive in December 2022.

87 Kinoshita Naoyuki. “Sensō hakubutsukan no hajimari,” pp. 115-146 in Komori Yoichi, Sakai Naoki, Shimazono Susumu, Chino Kaori, Narita Ryūichi, and Yoshimi Shunya eds. Kansei no kindai: Iwanami kōza kindai Nihon no bunkashi 4. Iwanami Shoten, 2002, p. 144.

88 Benesch, Oleg. “Castles and the Militarisation of Urban Society in Imperial Japan,” Transactions of the Royal Historical Society, 28 (Dec. 2018), pp. 107-134.

89 Shimazu, Naoko. Japanese Society at War: Death, Memory and the Russo-Japanese War. Cambridge: Cambridge University Press, 2009, pp. 230-263.

90 Yūshūkan. Yūshūkan nenpō Shōwa 7 nen. Yūshūkan, 1932, p. 1.

91 Kinoshita Naoyuki. “Sensō hakubutsukan no hajimari,” pp. 115-146 in Komori Yōichi, Sakai Naoki, Shimazono Susumu, Chino Kaori, Narita Ryūichi, and Yoshimi Shunya eds. Kansei no kindai: Iwanami kōza kindai Nihon no bunkashi 4. Iwanami Shoten, 2002. It should be noted that the visitor numbers for the Tokyo Science Museum, which was also newly reconstructed and opened in 1931, exceeded those of the Yūshūkan for periods surveyed in 1932-33 (“Nyūjō jin’in hikaku hyō,” Hakubutsukan kenkyū, 7:3 (1934), p. 10).

92 Yūshūkan. Yūshūkan nenpō Shōwa 7 nen. Yūshūkan, 1932, p. 1.

93 Honda Risaburō. Tōkyō: miru tokoro. Honda Risaburo, 1939, pp. 26-27.

94 For example: Matsuda Tsuneta. “Yūshūkan ni okeru saikin jigyō no gaikyō,” Hakubutsukan kenkyū, 5:10 (October 1932) p. 7.

95 Yūshūkan. Yūshūkan nenpō Shōwa 9 nen. Yūshūkan, 1934, p. 1.

96 Japan Chronicle, 6 January 1938.

97 Japan Chronicle, 5 January 1933.

98 Sakamoto Ichiro. “Nichiyōbi no kokubōkan,” Kagakujin, 7 (July 1942), pp. 78-83; Yūshūkan. Yūshūkan nenpō Shōwa 9 nen. Yūshūkan, 1934, p. 23; “Heiki no koto nara nandemo wakaru - Kudan ni dekita Kokubōkan,” Shōnen kurabu, 21:6 (June 1934), p. 37.

99 Japan Chronicle, 5 January 1933.

100 “Kokubōkan no kaikan semaru,” Hakubutsukan kenkyū, 7:2 (1934), p. 16.

101 Fukunaga Kyōsuke. Kuni no mamori: riku, kai, kū shin Nihon shōnen shōjo bunko. Shinchōsha, 1939, pp. 150-154; Kaneko Kūken. Rikugun shidan. Rikugun Gahōsha, 1943, p. 90.

102 For a discussion of children and the military, see: Frü�hstü�ck, Sabine. “The War on Games,” The Asia-Pacific Journal: Japan Focus, 15:23:5 (1 December 2017).

103 Shimada Keizō and Asano Kazuo. “Kokubōkan manga kengaku,” Shōnen kurabu, 23:3 (March 1936), pp. 164-171. For a discussion of gas masks and air defense culture in the 1930s and 1940s, see: Weisenfeld, Gennifer S. “On Gas Mask Nation: Thinking about Japanese Wartime Civil Air Defense Through Mass Culture,” The Asia-Pacific Journal: Japan Focus, 22:2:3 (20 February 2024).

104 Yūshūkan ed. Yūshūkan fuzoku Kokubōkan yōran. Yūshūkan, 1934.

105 Barclay, Paul. “Imperial Japan’s Forever War, 1895-1945,” The Asia-Pacific Journal: Japan Focus, 19:8:4 (15 September, 2021).

106 Shōnen sekai 10(4), pp. 108-109.

107 Japan Chronicle, 13 February 1936; Nogawa Yasuharu. “15 nen senso to Ōsaka jō,” Jinbun gakuhō, 140 (March 2013), pp. 91-112.

108 “Ōsaka Kokubōkan no shinsetsu,” Hakubutsukan kenkyū, 17:5 (1944), pp. 6-7; Benesch, Oleg and Ran Zwigenberg. Japan’s Castles: Citadels of Modernity in War and Peace. Cambridge: Cambridge University Press, 2019, p. 179.

109 Japan Times, 26 December 1928.

110 Nichidoku Seishōnen Dan Kōkan Kai ed. Nichidoku seishōnen dan kōkan kinen. Nichidoku Seishōnen Dan Kōkan Kai, 1939, p. 42.

111 Yomiuri shinbun, 13 June 1981.

112 “Yasukuni Jinja fuzoku Yūshūkan rei o haishi su,” https://www.digital.archives.go.jp/item/1710092

113 Yasukuni Jinja and Yasukuni no Inori Henshū Iinkai eds. Yasukuni no inori. Yasukuni Jinja and Yasukuni no Inori Henshū Iinkai, 1999, p. 251.

114 Mainichi Shinbun “Yasukuni” Shuzai Han. Yasukuni sengo hishi: A kyū senhan wo gōshi shita otoko. Mainichi Shinbunsha, 2007, p. 74.

115 Asahi shinbun, 9 September 1945; Asahi shinbun, 16 December 1945.

116 Schö�lz, Tino. Die Gefallenen besä�nftigen und ihre Taten rūhmen: Gefallenenkult und politische Verfasstheit in Japan seit der Mitte des 19. Jahrhunderts. Berlin: De Gruyter, 2016, p. 307; Mullins, Mark. Yasukuni Fundamentalism: Japanese Religions and the Politics of Restoration. Honolulu: University of Hawai’i Press, 2021, pp. 67-68.

117 Mainichi shinbun, 23 April 1954.

118 Yomiuri shinbun, 13 June 1981.

119 https://colbase.nich.go.jp/collection_items/tnm/F-20135?locale=ja; Yūshūkan ed. Yūshūkan yōran. Yūshūkan, 1933, p. 22.

120 Yomiuri shinbun, 13 June 1981.

121 Mainichi shinbun, 23 April 1954.

122 Yomiuri shinbun, 2 July 1961.

123 https://www.yasukuni.or.jp/yusyukan/

124 Schieder, Chelsea Szendi. Coed revolution: The female student in the Japanese New Left. Duke University Press, 2021, Kapur, Nick. Japan at the Crossroads: Conflict and Compromise after Anpo. Harvard University Press, 2018.

125 Ruoff, Kenneth J. The People’s Emperor: Democracy and the Japanese Monarchy, 1945-1995. Harvard University Press, 2001, 160-183. Cited in Kapur, Nick. “The Empire Strikes Back? The 1968 Meiji Centennial Celebrations and the Revival of Japanese Nationalism,” Japanese Studies, 38:3 (2018), pp. 309-311.

126 Tagsold, Christian. “The 1964 Tokyo Olympics as Political Games,” The Asia-Pacific Journal, Vol. 23:3:9 (8 June 2009). For a discussion of the SDF role in the Olympics, see Skabelund, Aaron Herald. Inglorious, Illegal Bastards: Japan’s Self-Defense Force during the Cold War. Cornell University Press, 2022, pp. 158-202.

127 Oguma Eiji. “Japan’s 1968: A Collective Reaction to Rapid Economic Growth in an Age of Turmoil,” Asia Pacific Journal Japan Focus, 13:12:1 (23 March 2015); Kapur, Nick. “The Empire Strikes Back? The 1968 Meiji Centennial Celebrations and the Revival of Japanese Nationalism,” Japanese Studies, 38:3 (2018), pp. 305-328.

128 Mainichi Shinbun “Yasukuni” Shuzai Han. Yasukuni sengo hishi: A kyū senhan wo gōshi shita otoko. Mainichi Shinbunsha, 2007, p. 51.

129 Mainichi Shinbun “Yasukuni” Shuzai Han. Yasukuni sengo hishi: A kyū senhan wo gōshi shita otoko. Mainichi Shinbunsha, 2007, pp. 43-44, 51-53, 74.

130 Yasukuni Jinja Shamusho ed. Yasukuni Jinja Yūshūkan zo katchū bugu ten.Yasukuni Jinja Shamusho, 1978.

131 Mainichi Shinbun “Yasukuni” Shuzai Han. Yasukuni sengo hishi: A kyū senhan wo gōshi shita otoko. Mainichi Shinbunsha, 2007, p. 74.

132 Yamada Akira. “Yasukuni Jinja Yūshūkan no tenji to sono rekishi ninshiki,” Nihonshi kenkyū, 533 (January 2007), pp. 64-67.

133 Ito Yoshiyuki. “Yasukuni Jinja Yūshūkan: kaikan ichinen han no genjō to kadai,” Hakubutsukan kenkyū, 23:1 (236; 25 January 1988), pp. 49-53.

134 For a list of visits, see Yasukuni Jinja and Yasukuni no Inori Henshū Iinkai eds. Yasukuni no inori. Yasukuni Jinja and Yasukuni no Inori Henshū Iinkai, 1999.

135 Mullins, Mark. Yasukuni Fundamentalism: Japanese Religions and the Politics of Restoration. Honolulu: University of Hawai‘i Press, 2021, pp. 121-130.

136 For a discussion of the domestic controversy, see Seaton, Philip. “Pledge Fulfilled: Prime Minister Koizumi, Yasukuni and the Japanese Media,” pp. 163-188 in John Breen ed. Yasukuni, the War Dead and the Struggle for Japan’s Past. London: Hurst, 2007.

137 Mainichi Shinbun “Yasukuni” Shuzai Han. Yasukuni sengo hishi: A kyū senhan wo gōshi shita otoko. Mainichi Shinbunsha, 2007, pp. 85-87.

138 Mainichi Shinbun “Yasukuni” Shuzai Han. Yasukuni sengo hishi: A kyū senhan wo gōshi shita otoko. Mainichi Shinbunsha, 2007, p. 87.

139 Mainichi Shinbun “Yasukuni” Shuzai Han. Yasukuni sengo hishi: A kyū senhan wo gōshi shita otoko. Mainichi Shinbunsha, 2007, pp. 87-89. Matthew Allen and Rumi Sakamoto provide a peak figure of 500,000 visitors in 2005, while averaging 300,000 annually in the decade to 2013. Allen, Matthew, and Rumi Sakamoto. “War and Peace: War Memories and Museums in Japan,” History Compass, 11:12 (2013), pp. 1047-1058.

140 Mullins, Mark. Yasukuni Fundamentalism: Japanese Religions and the Politics of Restoration. Honolulu: University of Hawai‘i Press, 2021, p. 3.

141 Breen, John. “Yasukuni and the Loss of Historical Memory,” pp. 143-162 in John Breen ed. Yasukuni, the War Dead and the Struggle for Japan’s Past. London: Hurst, 2007, p. 152.

142 Breen, John. “Yasukuni and the Loss of Historical Memory,” pp. 143-162 in John Breen ed. Yasukuni, the War Dead and the Struggle for Japan’s Past. London: Hurst, 2007, p. 152.

143 Allen, Matthew, and Rumi Sakamoto. “War and Peace: War Memories and Museums in Japan,” History Compass, 11:12 (2013), p. 1048.

144 Hacker, Barton C., and Margaret Vining. “Military Museums and Social History,” pp. 41-59 in Wolfgang Muchitsch ed. Does War Belong in Museums?: The Representation of Violence in Exhibitions. Transcript Verlag, 2013, p. 59.

145 Firestone, Matthew D., Timothy N. Hornyak, et al. Lonely Planet Tokyo City Guide 7th Edition. Lonely Planet, 2008, p. 57.

146 Breen, John. “Yasukuni and the Loss of Historical Memory,” pp. 143-162 in John Breen ed. Yasukuni, the War Dead and the Struggle for Japan’s Past. London: Hurst, 2007, p. 152.

147 Gluck, Carol. “The Idea of Showa,” Deadalus, 119:3 (Summer 1990), pp. 12-13, cited in Zwigenberg, Ran. “Never Again: Hiroshima, Auschwitz and the Politics of Commemoration,” The Asia-Pacific Journal: Japan Focus, 13:3:1 (19 January 2015).

148 Shiina Noritaka “Gunji hakubutsukan no tanjō ‘Yushukan,’” Hakubutsukan kenkyū, 24:10 (257; 25 October 1989), pp. 26-28.