Traditional communicators known as kanyeleng have increasingly taken on roles in climate change adaptation in The Gambia. Drawing on ethnographic research conducted from 2018 to 2019, McConnell and Jallow show that kanyeleng performers contribute to disseminating information about climate change adaptation while also creating the social conditions necessary for citizens to hear and respond effectively to that information. Understandings of climate change in The Gambia intersect with broader concerns about loss of traditional and religious values. Through their performances, kanyeleng work as mediators to resolve tensions associated with climate change adaptation and integrate Indigenous environmental knowledge and climate science.

This article deals with the sea level rise phenomenon caused by the climate change process and its impact on the statehood of so-called disappearing island states as well as on the consequent factual and legal status of their populations. In classical international law doctrine, the loss of a state’s territory will lead to the extinction of statehood and, consequently, the loss of that state’s international legal personality, and possibly also to the statelessness of its nationals. This article proposes an alternative solution based on the transformation of disappearing island states into new non-territorial subjects of international law — “climate deterritorialized nations” — as successors to disappeared inundated states.

It is now widely acknowledged that low- and middle-income countries in Africa are among global hotspots for high vulnerability to climate change, despite making comparatively low contributions to this phenomenon. Climate change has been shown to affect mental health as a result of disruption of social and economic structures that populations depend on for good health, including mental health. After decades of neglect, recent efforts by governments such as in Kenya to address the twin issues of climate change and mental health demonstrate the growing importance of these issues. Here we briefly review the evidence of climate change impacts on mental health in Africa and demonstrate that there is need for more contextual awareness and research in this area in Africa to mitigate or forestall potential mental health crises in the near future. We recommend systematic efforts to support funding for research and interventions at the nexus between climate change and mental health in Africa, and urge institutions and governments in Africa to begin paying attention to this emerging threat to the health of African populations.

This paper investigates how guides on Svalbard make sense of their relations to the environment whilst working with mass tourism. The Arctic is heating up more rapidly than any other part of the world, and over the last 30 years the effect of climate change has had a large impact on the environment in the Arctic. The guides as such find themselves living a paradox where their work destroys the nature that they care about and depend on. This paper analyses empirical data collected during four months of fieldwork amongst guides in Svalbard. Throughout the paper, two dimensions are explored: the guides’ relation to and understanding of the environment as well as their ways of caring for it. Building on illustrations of the guides’ preconceptions of the environment, it is shown how the guides in their everyday life are engaged in pro-environmental practices. These practices are embedded in the guides’ reciprocal relationship with the environment, where they negotiate between different trade-offs. The guides thus find a way to navigate the complexity of caring for the environment and working in tourism through their intimate relation to the environment.

While the effects of climate change will impact most Americans, they will likely have a disproportionate influence on the socioeconomic well-being of marginalized communities. Few researchers, however, have investigated public support for policies aimed at ameliorating climate-related disparities. Fewer still have considered how political and (critically) pre-political psychological dispositions might shape environmental justice concern (EJC) and subsequently influence policy support—both of which, I argue, could present roadblocks for effective climate communication and policy action. In this registered report, I (1) propose and validate a new measure of EJC, (2) explore its political correlates and pre-political antecedents, and (3) test for a link between EJC and policy support. In addition to psychometrically validating the EJC scale, I find that pre-political value orientations are associated with EJC, which, in turn, mediates the effects of pre-political values on taking action to mitigate the unequal effects of climate change.

There seem to be no answers to resolve the deadlock between the Global North and the Global South on liability and compensation for loss and damage from climate change. Revisiting the original story of international environmental law from the Stockholm Conference of 1972 may help us address these historical tensions. In doing so, this article unveils the genesis of Third World Approaches to International Law (TWAIL) from the Stockholm Conference as an alternative consciousness centred around the aspirations of the Global South. Indira Gandhi's plenary address at Stockholm outlined the Global South's position on environmental issues, which greatly influenced early TWAIL scholarship in the 1980s. Locating TWAIL's origins at Stockholm allows us to: (1) chart the environmental concerns of the Global South till date; (2) infer its evolved view on the “development versus environment” debate; and (3) understand the role of future TWAIL scholarship in challenging the enduring and structural limitations of international environmental law, especially in future deliberations on loss and damage.

What is the practical relevance of the Non-Identity Problem (NIP) for our climate change-related duties? Climate change and the NIP are often discussed together, but there is surprisingly little work on the practical relevance of the NIP for the ethics of climate change. The central claim of this article is that the NIP makes a relatively minor difference to our climate change-related duties even if we pursue what has become known as the ‘bite the bullet’ strategy: endorse a person-affecting view threatened by the NIP and not modify it in such a way as to evade the NIP. In particular I will argue that a harm-based view can justify the big-picture call for action emerging from the field of climate ethics. The key to reaching this conclusion is pointing out the consequences of our climate change-related decisions for people whose existence does not depend on these very decisions.

Climate warming is occurring most rapidly in the Arctic, which is both a sentinel and a driver of further global change. Ecosystems and human societies are already affected by warming. Permafrost thaws and species are on the move, bringing pathogens and vectors to virgin areas. During a five-year project, the CLINF – a Nordic Center of Excellence, funded by the Nordic Council of Ministers, has worked with the One Health concept, integrating environmental data with human and animal disease data in predictive models and creating maps of dynamic processes affecting the spread of infectious diseases. It is shown that tularemia outbreaks can be predicted even at a regional level with a manageable level of uncertainty. To decrease uncertainty, rapid development of new and harmonised technologies and databases is needed from currently highly heterogeneous data sources. A major source of uncertainty for the future of contaminants and infectious diseases in the Arctic, however, is associated with which paths the majority of the globe chooses to follow in the future. Diplomacy is one of the most powerful tools Arctic nations have to influence these choices of other nations, supported by Arctic science and One Health approaches that recognise the interconnection between people, animals, plants and their shared environment at the local, regional, national and global levels as essential for achieving a sustainable development for both the Arctic and the globe.

Globally, water resources are under immense and increasing pressure. This, coupled with the threat of climate change, has increased global interest in water reuse. However, global water reuse remains limited because of public opposition. This paper thus examines public perceptions and attitudes to water reuse across the world. It finds that results from studies of water reuse acceptance have tended to be context specific, although claims can be made about the universal relevance of some predictors, underscoring the need for individual water reuse schemes to carefully consider their local context. Disgust remains a constant in the public psyche, while public trust in delivery agents as well as how water reuse is communicated vis-à-vis perceptions about the quality and safety of recycled water are also critical. The latter particularly highlights public concerns about the indeterminate health risks associated with water reuse.

In the last 30 years we have increasingly, as humans, been individualised and set in competition with each other in the quest for ever increasing productivity. Neoliberalism has exacerbated those very liberal humanist features that feminist poststructuralist theory set out to dismantle with its critique of binary thought and the ascendance of white, male, elite, western consciousness. While transferring the responsibility for individual survival to the individual, away from the social, it weakened our responsibility, our response-ability, to each other and to the earth and our earth others. In this paper I tease my way, through stories, and through new materialist concepts, to a sense of self as emergent, as process rather than (id)entity, as response-able and responsible in the mattering of the world.

Populations of carnivore species outside protected areas may be of considerable importance for conservation, as many protected areas do not provide sufficient space for viable populations. Data on carnivore population sizes and trends are often biased towards protected areas, and few studies have examined the role of unprotected areas for carnivore conservation. We used camera-trapping data and spatial capture–recapture models to estimate population densities for four sympatric carnivores: the African leopard Panthera pardus, spotted hyaena Crocuta crocuta, brown hyaena Parahyaena brunnea and African civet Civettictis civetta in Platjan, a predominantly agricultural, mixed land-use system, South Africa. Mean densities per 100 km2 for the leopard were 2.20 (95% CI 1.32–3.68) and 2.18 (95% CI 1.32–3.61) for left and right flank data, respectively; spotted hyaena, 0.22 (95% CI 0.06–0.81); brown hyaena, 0.74 (95% CI 0.30–1.88); and African civet 3.60 (95% CI 2.34–5.57; left flanks) and 3.71 (95% CI 2.41–5.72; right flanks). Our results indicate that although densities are lower than those reported for protected areas, humans and predators coexist in this unprotected agricultural matrix. We suggest that increased conservation effort should be focused in such areas, to mitigate human–carnivore conflicts. Our study improves the knowledge available for carnivore populations on privately owned, unprotected land, and may benefit conservation planning.