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  1. Home
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  3. Revolutionary Thought after the Paris Commune, 1871–1885
  • Cited by 10
Publisher:
Cambridge University Press
Online publication date:
July 2019
Print publication year:
2019
Online ISBN:
9781108634199
DOI:
https://doi.org/10.1017/9781108634199
Subjects:
Area Studies, History of Ideas, European History after 1450, History, European Studies, History of Ideas and Intellectual History
Series:
Ideas in Context (122)
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Book description

This first comprehensive account of French revolutionary thought in the years between the crushing of France's last nineteenth-century revolution and the re-emergence of socialism as a meaningful electoral force offers new interpretations of the French revolutionary tradition. Drawing together material from Europe, North America, and the South Pacific, Julia Nicholls pieces together the nature and content of French revolutionary thought in this often overlooked era. She shows that this was an important and creative period, in which activists drew upon fresh ideas they encountered in exile across the world to rebuild a revolutionary movement that was both united and politically viable in the changed circumstances of France's new Third Republic. The relative success of these efforts, moreover, has significant implications for the ways in which we understand the founding years of the Third Republic, the nature of the modern revolutionary tradition, and the origins of European Marxism.

Reviews

'Revolutionary Thought after the Paris Commune is an excellent contribution to the scholarship on revolutionary ideas and our understanding of 1871 … the book is well written, based upon a command of primary and secondary sources, and fairly balances both the successes and failures of the post-1871 revolutionary movement.’

Casey Harison Source: European History Quarterly

‘This is an important contribution to intellectual and modern French history collections.’

G. P. Cox Source: Choice

‘bold and ambitious … the book opens up a whole series of topics and invites us to look at them with a fresh eye.’

Jonathan Beecher Source: Journal of Modern History

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