Book contents
- Frontmatter
- Contents
- Acknowledgements
- Abbreviations
- 1 Authoritative Texts in the Hebrew and Cuneiform Traditions
- 2 Formulating a New Comparative Approach
- 3 Choosing the Right Texts
- 4 Study One: Enūma Anu Enlil Tablet 63
- 5 Study Two: Mul.Apin
- 6 Study Three: The Laws of Hammurabi
- 7 Study Four: Tablet XI of the Epic of Gilgamesh
- 8 Study Five: Mīs Pî
- 9 Study Six: Manuscripts of Pentateuchal Texts from Near the Dead Sea
- 10 Interpreting the Evidence
- Notes
- Bibliography
- Index of Ancient References
- Index of Authors
- Index of Subjects
Index of Authors
- Frontmatter
- Contents
- Acknowledgements
- Abbreviations
- 1 Authoritative Texts in the Hebrew and Cuneiform Traditions
- 2 Formulating a New Comparative Approach
- 3 Choosing the Right Texts
- 4 Study One: Enūma Anu Enlil Tablet 63
- 5 Study Two: Mul.Apin
- 6 Study Three: The Laws of Hammurabi
- 7 Study Four: Tablet XI of the Epic of Gilgamesh
- 8 Study Five: Mīs Pî
- 9 Study Six: Manuscripts of Pentateuchal Texts from Near the Dead Sea
- 10 Interpreting the Evidence
- Notes
- Bibliography
- Index of Ancient References
- Index of Authors
- Index of Subjects
Summary
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- Information
- Transforming Literature into ScriptureTexts as Cult Objects at Ninevah and Qumran, pp. 224 - 226Publisher: Acumen PublishingPrint publication year: 2012