Ben Zvi, Ehud. A Historical-Critical Study of the Book of Zephaniah. BZAW 198. Berlin: de Gruyter, 1992. Extensive, wide-ranging, moderately historical-critical, attends to the conceptual and theological features of the book.Google Scholar

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Coggins, Richard J., and Han, Jin H.. Six Minor Prophets through the Centuries. Blackwell Bible Commentaries. Chichester: Wiley-Blackwell, 2011. A fascinating history-of-reception treatment for Nahum to Malachi; the only commentary of its kind for these books.CrossRefGoogle Scholar

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Irsigler, Hubert. Zefanja. HTKAT. Freiburg: Herder, 2002. Extensive, thorough, gives significant attention to redactional reconstructions, but with historical and theological focus; discusses history of interpretation, and so on.Google Scholar

McComisky, Thomas, ed. The Minor Prophets: An Exegetical and Expository Commentary. 3 vols. Grand Rapids, MI: Baker, 1993. Very good attention to historical, literary, and theological elements, with some practical reflections in Old Testament and New Testament contexts as well.Google Scholar

Nogalski, James D. The Book of the Twelve: Micah-Malachi. Smyth & Helwys Bible Commentary 18b. Macon, GA: Smyth & Helwys, 2011. Balances attention to each book’s diachronic formation with reflection on its contribution to the Twelve.Google Scholar

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Renz, Thomas. The Books of Nahum, Habakkuk, and Zephaniah. NICOT. Grand Rapids, MI: Eerdmans, 2021. Very thorough, gives significant attention to literary, textual, and exegetical details as part of a theologically-oriented interpretation. Includes brief surveys of each book’s reception history.CrossRefGoogle Scholar

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Spronk, Klaas. Nahum. HCOT. Kampen: Kok Pharos, 1997. Excellent, concise yet thorough.Google Scholar

Sweeney, Marvin A. The Twelve Prophets. Volume Two. Berit Olam. Collegeville, MN: Liturgical Press, 2000. Concise, balanced treatment of Micah to Malachi.Google Scholar

Sweeney, Marvin A. Zephaniah: A Commentary. Hermeneia. Minneapolis, MN: Fortress, 2003. Extensive, detailed, moderately critical, ample treatment of many issues and questions surrounding the interpretation of Zephaniah.Google Scholar

Tidiman, Brian. Nahoum, Habaquq, Sophonie. CEB. Vaux-sur-Seine: Edifac, 2009. Concise, well-balanced exegesis of literary, historical, and theological features in Old Testament and New Testament contexts.Google Scholar

Timmer, Daniel C. Nahum: A Discourse Analysis of the Hebrew Bible. ZECOT. Grand Rapids, MI: Zondervan Academic, 2020. Gives equal attention to literary, historical, and theological features in Old Testament and New Testament contexts.Google Scholar

Ball, Edward. “‘When the Towers Fall’: Interpreting Nahum as Christian Scripture.” Pages 211–30 in In Search of True Wisdom: Essays in Old Testament Interpretation in Honour of Ronald E. Clements. Edited by Ball, E.. JSOTSup 300. London: T & T Clark, 1999.Google Scholar

Becking, Bob. “Passion, Power and Protection: Interpreting the God of Nahum.” Pages 1–20 in On Reading Prophetic Texts: Gender-Specific and Related Studies in Memory of Fokkelien van Dijk-Hemmes. Edited by Becking, B. and Dijkstra, M.. BibInt 18. Leiden: Brill, 1996.Google Scholar

Johnston, G. H. “Nahum’s Rhetorical Allusions to the Neo-Assyrian Lion Motif.” BSac 158 (2001): 287–307.Google Scholar

Timmer, Daniel C. “‘Ah, Assyria Is No More!’ Retribution, Theodicy, and Hope in Nahum.” Pages 157–72 in Theodicy and Hope in the Book of the Twelve. Edited by Athas, G., Stovell, B., Timmer, D. C., and Toffelmire, C.. LHBOTS 705. London: T & T Clark, 2021.Google Scholar

Timmer, Daniel C. “Nahum’s Representation of and Response to Neo-Assyria: Imperialism as a Multifaceted Point of Contact in Nahum.” BBR 24.3 (2014): 349–62.Google Scholar

Wendland, Ernst R. “What’s the ‘Good News’ – Check Out the ‘Feet’! Prophetic Rhetoric and the Salvific centre of Nahum’s ‘Vision.’” OTE 11 (1998): 154–81.Google Scholar

Wessels, Wilhelm J. “Reading Nahum with the Oppressed: Power as a Social Justice Issue.” Pages 313–26 in Postcolonial Commentary and the Old Testament. Edited by Gossai, H.. London: Bloomsbury/T & T Clark, 2018.Google Scholar

Woods, Julie. “The West as Nineveh: How Does Nahum’s Message of Judgement Apply to Today?” Them 31 (2005): 7–37.Google Scholar

Legaspi, Michael C. “Opposition to Idolatry in the Book of Habakkuk.” VT 67 (2017): 458–69.Google Scholar

Moseman, R. David. “Habakkuk’s Dialogue with Faithful Yahweh: A Transforming Experience.” PRS 44 (2017): 261–74.Google Scholar

Prinsloo, G. T. M. “Life for the Righteous, Doom for the Wicked: Reading Habakkuk from a Wisdom Perspective.” SK 21 (2000): 621–40.Google Scholar

Renz, Thomas. “Habakkuk and Its Co-Texts.” Pages 13–36 in The Book of the Twelve – An Anthology of Prophetic Books or The Result of Complex Redactional Processes. Edited by Wenzel, H.. OSJCB 4. Göttingen: Vandenhoeck & Ruprecht, 2017.Google Scholar

Watts, James W. “Psalmody in Prophecy: Habakkuk 3 in Context.” Pages 209–23 in Forming Prophetic Literature: Essays on Isaiah and the Twelve in Honor of John D. W. Watts. Edited by Watts, J. W. and House, P. R.. JSOTSup 235. Sheffield: Sheffield Academic, 1996.Google Scholar

Whitehead, Philip. “Habakkuk and the Problem of Suffering: Theodicy Deferred.” JTI 10 (2016): 265–81.Google Scholar

Hays, Nathan. “Humility and Instruction in Zephaniah 3.1–7.” JSOT 44 (2020): 472–89.Google Scholar

King, Greg A. “The Day of the Lord in Zephaniah.” BSac 152 (1995): 16–32.Google Scholar

King, Greg A. “The Remnant in Zephaniah.” BSac 151 (1994): 414–27.Google Scholar

Melvin, David P. “Making All Things New (Again): Zephaniah’s Eschatological Vision of a Return to Primeval Time.” Pages 269–81 in Creation and Chaos: A Reconsideration of Hermann Gunkel’s Chaoskampf Hypothesis. Edited by Scurlock, J. and Beal, R. H.. Winona Lake, IN: Eisenbrauns, 2013.Google Scholar

Timmer, Daniel C. “Political Models and the End of the World in Zephaniah.” BI 24 (2016): 310–31.CrossRefGoogle Scholar

Wendland, Ernst R. “The Drama of Zephaniah: A Literary-Rhetorical Analysis of a Proclamatory Prophetic Text.” Pages 497–530 in idem, Prophetic Rhetoric: Case Studies in Text Analysis and Translation. 2nd ed. Dallas, TX: SIL International, 2014.Google Scholar

Ball, Edward. “‘When the Towers Fall’: Interpreting Nahum as Christian Scripture.” Pages 211–30 in In Search of True Wisdom: Essays in Old Testament Interpretation in Honour of Ronald E. Clements. Edited by Ball, E.. JSOTSup 300. London: T & T Clark, 1999.Google Scholar

Becking, Bob. “Passion, Power and Protection: Interpreting the God of Nahum.” Pages 1–20 in On Reading Prophetic Texts: Gender-Specific and Related Studies in Memory of Fokkelien van Dijk-Hemmes. Edited by Becking, B. and Dijkstra, M.. BibInt 18. Leiden: Brill, 1996.Google Scholar

Johnston, G. H. “Nahum’s Rhetorical Allusions to the Neo-Assyrian Lion Motif.” BSac 158 (2001): 287–307.Google Scholar

Timmer, Daniel C. “‘Ah, Assyria Is No More!’ Retribution, Theodicy, and Hope in Nahum.” Pages 157–72 in Theodicy and Hope in the Book of the Twelve. Edited by Athas, G., Stovell, B., Timmer, D. C., and Toffelmire, C.. LHBOTS 705. London: T & T Clark, 2021.Google Scholar

Timmer, Daniel C. “Nahum’s Representation of and Response to Neo-Assyria: Imperialism as a Multifaceted Point of Contact in Nahum.” BBR 24.3 (2014): 349–62.Google Scholar

Wendland, Ernst R. “What’s the ‘Good News’ – Check Out the ‘Feet’! Prophetic Rhetoric and the Salvific centre of Nahum’s ‘Vision.’” OTE 11 (1998): 154–81.Google Scholar

Wessels, Wilhelm J. “Reading Nahum with the Oppressed: Power as a Social Justice Issue.” Pages 313–26 in Postcolonial Commentary and the Old Testament. Edited by Gossai, H.. London: Bloomsbury/T & T Clark, 2018.Google Scholar

Woods, Julie. “The West as Nineveh: How Does Nahum’s Message of Judgement Apply to Today?” Them 31 (2005): 7–37.Google Scholar

Legaspi, Michael C. “Opposition to Idolatry in the Book of Habakkuk.” VT 67 (2017): 458–69.Google Scholar

Moseman, R. David. “Habakkuk’s Dialogue with Faithful Yahweh: A Transforming Experience.” PRS 44 (2017): 261–74.Google Scholar

Prinsloo, G. T. M. “Life for the Righteous, Doom for the Wicked: Reading Habakkuk from a Wisdom Perspective.” SK 21 (2000): 621–40.Google Scholar

Renz, Thomas. “Habakkuk and Its Co-Texts.” Pages 13–36 in The Book of the Twelve – An Anthology of Prophetic Books or The Result of Complex Redactional Processes. Edited by Wenzel, H.. OSJCB 4. Göttingen: Vandenhoeck & Ruprecht, 2017.Google Scholar

Watts, James W. “Psalmody in Prophecy: Habakkuk 3 in Context.” Pages 209–23 in Forming Prophetic Literature: Essays on Isaiah and the Twelve in Honor of John D. W. Watts. Edited by Watts, J. W. and House, P. R.. JSOTSup 235. Sheffield: Sheffield Academic, 1996.Google Scholar

Whitehead, Philip. “Habakkuk and the Problem of Suffering: Theodicy Deferred.” JTI 10 (2016): 265–81.Google Scholar

Hays, Nathan. “Humility and Instruction in Zephaniah 3.1–7.” JSOT 44 (2020): 472–89.Google Scholar

King, Greg A. “The Day of the Lord in Zephaniah.” BSac 152 (1995): 16–32.Google Scholar

King, Greg A. “The Remnant in Zephaniah.” BSac 151 (1994): 414–27.Google Scholar

Melvin, David P. “Making All Things New (Again): Zephaniah’s Eschatological Vision of a Return to Primeval Time.” Pages 269–81 in Creation and Chaos: A Reconsideration of Hermann Gunkel’s Chaoskampf Hypothesis. Edited by Scurlock, J. and Beal, R. H.. Winona Lake, IN: Eisenbrauns, 2013.Google Scholar

Timmer, Daniel C. “Political Models and the End of the World in Zephaniah.” BI 24 (2016): 310–31.CrossRefGoogle Scholar

Wendland, Ernst R. “The Drama of Zephaniah: A Literary-Rhetorical Analysis of a Proclamatory Prophetic Text.” Pages 497–530 in idem, Prophetic Rhetoric: Case Studies in Text Analysis and Translation. 2nd ed. Dallas, TX: SIL International, 2014.Google Scholar

Fabry, Heinz-Josef (ed.). The Books of the Twelve Prophets: Minor Prophets – Major Theologies. BETL 295. Leuven: Leuven University Press, 2019. An extensive collection of essays on many theological features of the Twelve from various points of view.Google Scholar

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