Bollack, J. and Judet de La Combe, P. (1981–) L'Agamemnon d'Eschyle. Lille

Burnet, J. (1924) Plato's Euthyphro, Apology of Socrates and Crito. Oxford

Chantraine, P. (1983/4) Dictionnaire étymologique de la langue grecque. Paris

Collard, C. (1975) Euripides' Supplices. Groningen

Conacher, D. J. (1987) Aeschylus' Oresteia: A Literary Commentary. Toronto

Cross, R. C. and Woozley, A. D. (1964) Plato's Republic: A Philosophical Commentary. London

Denniston, J. D. and Page, D. (1957) Aeschylus: Agamemnon. Oxford

Dover, K. J. (1968) Clouds. Oxford

Dunbar, N. (1995) Aristophanes: Birds. Oxford

Edwards, M. W. (1991) The Iliad: A Commentary. Volume V: Books 17–20. Cambridge

Fraenkel, E. (1950) Aeschylus: Agamemnon. Oxford

Frisk, H. (1960/70) Griechisches etymologisches Wörterbuch I–II. Heidelberg

Garvie, A. F. (1986) Choephori: Aeschylus. Oxford

Gow, A. S. F. (1950) Theocritus. Cambridge

Hainsworth, B. (1988) A Commentary on Homer's Odyssey. Volume I. Books I–VIII. Oxford

Hainsworth, B. (1993) The Iliad: A Commentary. Volume III: Books 9–12. Cambridge

Heubeck, A. (1989) A Commentary on Homer's Odyssey. Volume II. Books IX–XVI. Oxford

Heubeck, A. (1992) A Commentary on Homer's Odyssey. Volume III. Books XVII–XXIV. Oxford

Hoekstra, A. (1989) A Commentary on Homer's Odyssey. Volume II. Books IX–XVI. Oxford

Janko, R. (1992.) The Iliad: A Commentary. Volume IV: Books 13–16. Cambridge

Kamerbeek, J. C. (1953) The Ajax. H. Schreuder, tr. Leiden

Kirk, G. S. (1985) The Iliad: A Commentary. Volume I: Books 1–4. Cambridge

Kirk, G. S. (1990) The Iliad: A Commentary. Volume II: Books 5–8. Cambridge

Long, A. A. and Sedley, D. N. (1990) The Hellenistic Philosophers. Vol. II. Cambridge

Macleod, C. W. (1982a) Homer: Iliad Book XXIV. Cambridge

Pearson, A. C. (1963) The Fragments of Sophocles. Amsterdam

Pease, A. S. (1955) M. Tulli Ciceronis De Natura Deorum I. Cambridge, MA

Podlecki, A. J. (1989) Eumenides: Aeschylus. Warminster

Richardson, N. (1993) The Iliad: A Commentary. Volume VI: books 21–4. Cambridge

Rose, H. J. (1957–8) A Commentary on the Surviving Plays of Aeschylus. Amsterdam

Russo, J. (1992) A Commentary on Homer's Odyssey. Volume III. Books XVII–XXIV. Oxford

Rusten, J. S. (1989) Thucydides: The Peloponnesian War, Book II. Cambridge

Sommerstein, A. H. (1989) Eumenides: Aeschylus. Cambridge

Stanford, W. B. (1959) The Odyssey of Homer. London/Basingstoke

Stanford, W. B. (1963) Sophocles: Ajax. London/New York

Strycker, E. de and Slings, S. R. (1994) Plato's Apology of Socrates. Mnemosyne Suppl. 137. Leiden

Thomson, G. (1938) The Oresteia of Aeschylus. Cambridge

West, M. L. (1966) Hesiod: Theogony. Oxford

West, S. (1988) A Commentary on Homer's Odyssey. Volume I. Books I–VIII. Oxford

Adams, C. J. (1990) The Sexual Politics of Meat: A Feminist–Vegetarian Critical Theory. New York

Adams, C. J. (1994) Neither Man Nor Beast: Feminism and the Defense of Animals. New York

Adkins, A. W. H. (1960) Merit and Responsibility: A Study in Greek Values. Oxford

Adkins, A. W. H. (1972) “Truth, KOSMOS, and ARETH in the Homeric poems,” CQ 22: 5–18CrossRefGoogle Scholar

Adkins, A. W. H. (1983) “Orality and philosophy,” in Robb (1983) 201–27Google Scholar

Adrados, F. R. (1964) “El tema del aguila, de la epica Acadia a Esquilo,” Emerita 32: 267–82Google Scholar

Adrados, F. R. (1999) History of the Graeco-Latin Fable. Mnemosyne Suppl. 20. L. A. Ray, tr. Leiden

Ahl, F. (1984) “The art of safe criticism in Greece and Rome,” AJP 105: 174–208Google Scholar

Ahl, F. and Roisman, H. M. (1996) The Odyssey Re-formed. Ithaca/London

Ahrensdorf, P. J. (1995) The Death of Socrates and the Life of Philosophy. Albany

Alden, M. (1983) “When did Achilles come back?” in Mélanges Edouard Delebecque. Intr. C. Froidefond. Aix-en-Provence: 3–9

Alden, M. (2000) Homer Beside Himself: Para-Narratives in the Iliad. Oxford

Allen, C. and Bekoff, M. (1999) Species of Mind: The Philosophy and Biology of Cognitive Ethology. Cambridge, MA

Allen, C. and Saidel, E. (1998) “The evolution of reference,” in Cummins and Allen (1998) 183–203Google Scholar

Allen, D. S. (2000) The World of Prometheus: The Politics of Punishing in Democratic Athens. Princeton

Allen, J. P. (1997) “The celestial realm,” in Ancient Egypt, ed. D. P. Silverman. New York: 114–31

Allen, R. E. (1980) Socrates and Legal Obligation. Minneapolis

Allen, R. E. (1996) “The trial of Socrates: a study in the morality of the criminal process,” in Prior (1996) vol. II: 1–17Google Scholar

Amouretti, M. C. (2000) “Paysage et alimentation dans le monde grec antique: conclusion,” Pallas 52: 221–8Google Scholar

Andersen, Ø. (1975) Paradeigmata: Beiträge zum Verständnis der Ilias. Oslo

Andersen, Ø. (1977) “Odysseus and the wooden horse,” Sym. Osl. 52: 5–18CrossRefGoogle Scholar

Andersen, Ø. (1987) “Myth, paradigm and spatial form in the Iliad,” in Homer: Beyond Oral Poetry, eds. J. M. Bremer et al. Amsterdam: 1–13

Andersen, Ø. (1990) “The making of the past in the Iliad,” HSCPh 93: 25–45Google Scholar

Andersen, Ø. (1998) “Allusion and the audience of Homer,” in Paisi-Apostolopoulou (1998) 137–49

Anderson, J. K. (1961) Ancient Greek Horsemanship. Berkeley/LA

Anderson, J. K. (1985) Hunting in the Ancient World. Berkeley/LA/London

Anderson, W. S. (1958) “Calypso and Elysium,” CJ 54: 2–11Google Scholar

Anhalt, E. K. (1995) “Barrier and transcendence: the door and the eagle in Iliad 24.314–21,” CQ 45: 280–95CrossRefGoogle Scholar

Anhalt, E. K. (2001–2) “A Matter of perspective: Penelope and the nightingale in Odyssey 19.512–34,” CJ 97: 145–59Google Scholar

Annas, J. (1981) An Introduction to Plato's Republic. Oxford

Annas, J. (1992) “Plato the sceptic,” in Klagge and Smith (1992) 43–72

Apthorp, M. P. (1980) “The obstacles to Telemachus' return,” CQ 30: 1–22CrossRefGoogle Scholar

Arend, W. (1933) Die typischen Scenen bei Homer. Berlin

Arens, W. (1979) The Man-Eating Myth: Anthropology and Anthropophagy. Oxford

Arluke, A. and Sanders, C. R. (1996) Regarding Animals. Philadelphia

Arnason, J. P. (2001) “Autonomy and axiality: comparative perspectives in the Greek breakthrough,” in Arnason and Murphy (2001a) 155–206

Arnason, J. P. and Murphy, P. (eds.) (2001a) Agon, Logos, Polis: The Greek Achievement and its Aftermath. Stuttgart

Arnason, J. P. and Murphy, P. (2001b) “Introduction,” in Arnason and Murphy (2001a) 7–14Google Scholar

Arnott, P. D. (1989) Public Performance in the Greek Theatre. London

Arthur, M. B. (1980–81) “The tortoise and the mirror: Erinna PSI 1090,” CW 74: 53–65Google Scholar

Ascone, F. R. and Arkow, P. (1999) Child Abuse, Domestic Violence, and Animal Abuse: Linking the Circles of Compassion for Prevention and Intervention. West Lafayette, IN

Atkinson, J. (1999) “Truth and reconciliation the Athenian way,” AC 42: 5–13Google Scholar

Auger, D. (1996) “Variations sur l'hybride: le mythe des centaures, Pindare et Sophocle,” Uranie 6: 61–79Google Scholar

Ausland, H. W. (2002) “Forensic characteristics of Socratic argumentation,” in Scott (2002) 36–60

Austin, N. (1960) “Telemachos polymechanos,” CSCA 2: 45–63Google Scholar

Austin, N. (1975) Archery at the Dark Side of the Moon. Berkeley

Austin, N. (1978) “The function of the Digressions in the Iliad,” in Essays on the Iliad, ed. J. Wright. Bloomington: 70–84

Austin, N. (1983) “Odysseus and the Cyclops: who is who?” in Approaches to Homer, eds. C. A. Rubino and C. W. Shelmerdine. Austin: 3–37

Austin, N. (1999) “Anger and disease in Homer's Iliad,” in Kazazis and Rengakos (1999) 11–49Google Scholar

Avery, H. C. (1998) “Achilles' third father,” Hermes 126: 389–97Google Scholar

Bacon, H. H. (1961) Barbarians in Greek Tragedy. New Haven

Bacon, H. H. (2001) “The Furies' homecoming,” CP 96: 48–59Google Scholar

Badham, P. (1998) “Do animals have immortal souls?” in Linzey and Yamamoto (1998) 181–9Google Scholar

Baker, S. (1993) Picturing the Beast: Animals, Identity and Representation. Manchester/New York

Bakker, E. J. (1995) “Noun-Epithet formulas, Milman Parry, and the grammar of poetry,” in Crielaard (1995) 97–125Google Scholar

Bakker, E. J. (1997) Poetry in Speech: Orality in Homeric Discourse. Ithaca/London

Baldry, H. C. (1952) “Who invented the golden age?” CQ 2: 83–92CrossRefGoogle Scholar

Baldry, H. C. (1965) The Unity of Mankind in Greek Thought. Cambridge

Barck, C. (1976) Wort und Tat bei Homer. Hildesheim/New York

Baron, D. (1986) Grammar and Gender. New Haven/London

Barringer, J. M. (2001) The Hunt in Ancient Greece. Baltimore/London

Baslez, M.-F. (1984) L’ etranger dans la Grèce antique. Paris

Battegazzore, A. M. (1995) “La dicotomia greci-barbari nella grecia classica: reflessioni su cause ed effetti di una visione etnocentrica,” Sandalion 18: 5–34Google Scholar

Bavidge, M. and Ground, I. (1994) Can We Understand Animal Minds? New York

Beck, D. (1998–9) “Speech introductions and the character development of Telemachus,” CJ 94: 121–41Google Scholar

Beck, W. (1991) “Dogs, dwellings, and masters: ensemble and symbol in the Odyssey,” Hermes 119: 158–67Google Scholar

Beekes, R. S. P. (1998) “Hades and Elysion,” in Mír Curad: Studies in Honor of Calvert Watkins, eds. J. Jasonoff, H. C. Melchert, L. Oliver. Innsbruck: 17–28

Bekoff, M. (2002) Minding Animals: Awareness, Emotions, and Heart. Oxford

Belfiore, E. (1980) “Elenchus, epode, and magic: Socrates as Silenus,” Phoenix 34: 128–37CrossRefGoogle Scholar

Belfiore, E. (1983) “The Eagles' feast and the Trojan horse: corrupted fertility in the Agamemnon,” Maia 35: 3–12Google Scholar

Belfiore, E. (1998) “Harming friends: problematic reciprocity in Greek tragedy,” in Gill, Postlethwaite, and Seaford (1998) 139–58

Belmont, D. E. (1967) “Telemachos and Nausicaa: a study of youth,” CJ 63: 1–9Google Scholar

Belsey, C. (1985) The Subject of Tragedy: Identity and Difference in Renaissance Drama. London/New York

Bemelmans, R. (2002) “Why does Protagoras rush off? Self-refutation and haste in Plato, Theaetetus 169a–171d,” Anc. Phil. 22: 75–86Google Scholar

Benardete, S. (1963) “Achilles and the Iliad,” Hermes 91: 1–16Google Scholar

Benardete, S. (1997) “Plato's Theaetetus on the way of the logos,” Rmeta 51: 25–53Google Scholar

Benson, H. H. (1987) “The problem of the elenchos reconsidered,” AncPhil 7: 67–85Google Scholar

Benson, H. H. (1989) “A note on eristic and the Socratic elenchus,” JHPh 27: 591–9Google Scholar

Benson, H. H. (1990a) “The priority of definition and the Socratic elenchus,” OSAPh 8: 19–65Google Scholar

Benson, H. H. (1990b) “Meno, the slave boy and the elenchos,” Phronesis 35: 128–58CrossRefGoogle Scholar

Benson, H. H. (1995) “The dissolution of the problem of the elenchus,” OSAPh 13: 45–112Google Scholar

Bergren, A. L. T. (1981) “Helen's ‘good drug’: Odyssey IV 1–305,” in Contemporary Literary Hermeneutics and the Interpretation of Classical Texts, ed. S. Kresic. Ottawa: 201–14

Bergren, A. L. T. (1983) “Language and the female in early Greek thought,” Arethusa 16: 69–95Google Scholar

Bergvall, V. L., J. M. Bing, A. F. Freed (eds.) (1996) Rethinking Language and Gender Research: Theory and Practice. London

Bernand, A. (1986) “Les animaux dans la tragédie grecque,” DHA 12: 241–69CrossRefGoogle Scholar

Bers, V. (1985) “Dikastic Thorubos,” in Cartledge and Harvey (1985). 1–15Google Scholar

Berthiaume, G. (1982) Les rôles du mágeiros. Mnemosyne Suppl. 170. Leiden

Besslich, S. (1966) Schweigen-Verschweigen-Übergehen: Die Darstellung des Unausgesprochenen in der Odyssee. Heidelberg

Betensky, A. (1978) “Aeschylus' Oresteia: the power of Clytemnestra,” Ramus 7: 11–25CrossRefGoogle Scholar

Beversluis, J. (1996) “Vlastos's quest for the historical Socrates,” in Prior (1996) vol. I: 202–23

Beversluis, J. (2000) Cross-Examining Socrates: A Defense of the Interlocutors in Plato's Early Dialogues. Cambridge

Bickerton, D. (1990) Language and Species. Chicago/London

Birge, D. (1993) “Ambiguity and the stag in Odyssey 10,” Helios 20: 17–28Google Scholar

Blank, D. L. (1993) “The arousal of emotion in Plato's dialogues,” CQ 43: 428–39CrossRefGoogle Scholar

Blok, J. H. (2001) “Virtual voices: toward a choreography of women's speech in classical Athens,” in Lardinois and McClure (2001) 95–116

Blok, J. and Mason, P. (eds.) (1987) Sexual Asymmetry: Studies in Ancient Society. Amsterdam

Blondell, R. (2000) “Letting Plato speak for himself: character and method in the Republic,” in Press (2000) 127–46

Blondell, R. (2002) The Play of Character in Plato's Dialogues. Cambridge

Bloom, P. (1998) “Some issues in the evolution of language and thought,” in Cummins and Allen (1998) 204–23

Blundell, M. W. (1989) Helping Friends and Harming Enemies: A Study in Sophocles and Greek Ethics. Cambridge

Blundell, S. (1986) The Origins of Civilization in Greek and Roman Thought. London

Blundell, S. (1995) Women in Ancient Greece. London

Bodson, L. (1978) Hiera Zôa. Brussels

Bodson, L. (1983) “Attitudes toward animals in Greco-Roman antiquity,” Int. J. Stud. Anim. Prob. 4: 312–19Google Scholar

Bodson, L. (1998) “Ancient Greek views on the exotic animal,” Arctos 32: 61–85Google Scholar

Boedeker, D. (1984) Descent from Heaven: Images of Dew in Greek Poetry and Religion. Chico

Boedeker, D. and Raaflaub, K. A. (eds.) (1998) Democracy, Empire, and the Arts in Fifth-Century Athens. Cambridge, MA/London

Boeder, H. (1959) “Der frühgriechische Wortgebrauch von Logos und Aletheia,” Archiv für Begriffsgeschichte 4: 82–112Google Scholar

Bolmarcich, S. (2001) “OMOΦPO∑YNH in the Odyssey,” CP 96: 205–13Google Scholar

Bologna, C. (1978) “Il linguaggio del silenzio,” Studi Storico Religiosi 2: 305–42Google Scholar

Bömer, F. (1957) “Interpretationen zu den Fasti des Ovid,” Gymnasium 64: 112–35Google Scholar

Bonnafé, A. (1984) Poési, nature et sacré, vol. I. Lyon

Bonnefoy, Y. (ed.) (1991) Mythologies. W. Doniger, tr. Chicago and London

Bonnet, C., Jourdain-Annequin, C. and Pirenne-Delforge, V. (eds.) (1998) Le bestiaire d’ Héraclès. Kernos Suppl. 7. Liège

Bouvrie, S. des. (1990) Women in Greek Tragedy: An Anthropological Approach. Oslo

Bowie, A. M. (1993) “Religion and politics in Aeschylus' Oresteia,” CQ 43: 10–31CrossRefGoogle Scholar

Bras-Chopard, A. le. (2000) Le zoo des Philosophes: de la bestialisation à l'exclusion. Plon

Braswell, B. K. (1971) “Mythological innovation in the Iliad,” CQ 21: 16–26CrossRefGoogle Scholar

Bremer, J. M. (2000) “The Amazons in the imagination of the Greeks,” Acta Ant. Hung. 40: 51–9Google Scholar

Bremmer, J. N. (1981) “Plutarch and the naming of Greek women,” AJP 102: 425–6Google Scholar

Bremmer, J. N. (1983) The Early Greek Concept of the Soul. Princeton

Bremmer, J. N. (1987) “The old women of ancient Greece,” in Blok and Mason (1987). 191–215

Bremmer, J. N. (1988) “La plasticité du mythe: Méléagre dans la poésie homérique,” in Métamorphoses du mythe en Grèce antique, ed. C. Calame. Genève: 37–56

Bremmer, J. N. (1991) “Walking, standing, and sitting in ancient Greek culture,” in A Cultural History of Gesture, eds. J. Bremmer and H. Roodenburg. Ithaca: 15–35

Bremmer, J. N. (1994) “The soul, death and afterlife in early and classical Greece,” in Hidden Futures: Death and Immortality in Ancient Egypt, Anatolia, the Classical, Biblical and Arabic-Islamic World, eds. J. M. Bremmer, Th. P. J. van den Hout, and R. Peters. Leiden: 91–106

Bremmer, J. N. (2002) The Rise and Fall of the Afterlife. London/New York

Brenk, F. E. (1986) “Dear child: the speech of Phoenix and the tragedy of Achilleus in the ninth book of the Iliad,” Eranos 84: 77–86Google Scholar

Briant, P. (2002) “History and ideology: the Greeks and ‘Persian decadence’,” A. Nevill, tr., in Harrison (2002a) 193–210

Brickhouse, T. C. and Smith, N. D. (1989) Socrates on Trial. Princeton

Brickhouse, T. C. and Smith, N. D. (1994) Plato's Socrates. New York/Oxford

Brickhouse, T. C. and Smith, N. D. (2002) “The Socratic elenchos?” in Scott (2002) 145–57

Brink, C. O. (1956) “Οἰκείωσις and οἰκειότης: Theophrastus and Zeno on nature in moral theory,” Phronesis 1: 123–45CrossRefGoogle Scholar

Briquel, D. (1995) “Des comparaisons animales homériques aux fauves indo-européens,” Kernos 8: 31–9CrossRefGoogle Scholar

Brixhe, C. (1988) “La langue de l’étranger non grec chez Aristophane,” in L'Etranger dans le monde grec, ed. R. Lonis. Nancy: 113–38

Brock, R. and Hodkinson, S. (eds.) (2000a) Alternatives to Athens. Oxford

Brock, R. and Hodkinson, S. (2000b) “Introduction: alternatives to the democratic polis,” in Brock and Hodkinson (2000a) 1–31

Brown, A. L. (1983) “The Erinyes in the Oresteia: real life, the supernatural, and the stage,” JHS 103: 13–34CrossRefGoogle Scholar

Brown, A. S. (1997) “Aphrodite and the Pandora complex,” CQ 47: 26–47CrossRefGoogle Scholar

Brown, C. G. (1996) “In the Cyclops' cave: revenge and justice in Odyssey 9,” Mnem. 49: 1–29CrossRefGoogle Scholar

Brown, C. S. (1966) “Odysseus and Polyphemus: the name and the curse,” Comp. Lit. 18: 193–202CrossRefGoogle Scholar

Browning, R. (2002) “Greeks and others: from antiquity to the Renaissance,” in Harrison (2002a) 257–77

Bruit Zaidman, L. (1992) “Pandora's daughters and rituals in Grecian cities,” in Schmitt Pantel (1992a) 338–76

Bruns, G. (1970) Küchenwesen und Mahlzeiten. Archaeologia Homerica IIQ. Göttingen

Bryant, A. A. (1907) “Boyhood and youth in the days of Aristophanes,” HSCPh 18: 73–122Google Scholar

Buchheit, V. (1986) “Tierfriede in der Antike,” WJA 12: 143–67Google Scholar

Buchholz, H.-G., Jöhrens, G., and Maull, I. (1973) Jagd und Fischfang. Archaeologia Homerica IIJ. Göttingen

Bucholz, M., Liang, A. C., and Sutton, L. A. (eds.) (1999) Reinventing Identities: The Gendered Self in Discourse. Oxford

Budiansky, S. (1998) If a Lion Could Talk: Animal Intelligence and the Evolution of Consiousness. New York

Burckhardt, J. (1998) The Greeks and Greek Civilization. S. Stern, tr. London

Burford, A. (1993) Land and Labor in the Greek World. Baltimore/London

Burgess, J. S. (1995) “Achilles' heel: the death of Achilles in ancient myth,” CA 14: 217–43Google Scholar

Burgess, J. S. (2001) The Tradition of the Trojan War in Homer and the Epic Cycle. Baltimore/London

Burke, P. (1993) The Art of Conversation. Ithaca

Burkert, W. (1966) “Greek tragedy and sacrifical ritual,” GRBS 7: 87–121Google Scholar

Burkert, W. (1972) Lore and Science in Ancient Pythagoreanism. E. L. Minar, Jr., tr. Cambridge, MA

Burkert, W. (1979) Structure and History in Greek Mythology and Ritual. Berkeley/London/LA

Burkert, W. (1983) Homo Necans: The Anthropology of Ancient Greek Sacrificial Ritual and Myth. P. Bing, tr. Berkeley/LA/London

Burkert, W. (1985) Greek Religion. J. Raffan, tr. Cambridge, MA

Burkert, W. (1987) Ancient Mystery Cults. Cambridge, MA

Burkert, W. (1992) The Orientalizing Revolution. Cambridge, MA

Burnett, A. P. (1998) Revenge in Attic and Later Tragedy. Berkeley/LA/London

Burnyeat, M. (1997) “The impiety of Socrates,” AncPhil 17: 1–12Google Scholar

Burton, J. (1998) “Women's commensality in the ancient Greek world,” G&R 45: 143–65Google Scholar

Bushnell, R. W. (1982) Reading “winged words”: Homeric bird signs, similes, and epiphanies,” Helios 9: 1–13Google Scholar

Buxton, R. G. A. (1982) Peitho. A Study of Persuasion in Greek Tragedy. Cambridge

Buxton, R. G. A. (1994) Imaginary Greece: The Contexts of Mythology. Cambridge

Buxton, R. G. A. (ed.) (1999) From Myth to Reason? Studies in the Development of Greek Thought. Oxford

Byl, S. (1976) “Lamentations sur la vieillesse chez Homère et les poètes lyriques des VIIe et VIe siècles,” LEC 44: 234–44Google Scholar

Cairns, D. L. (1993) Aidôs: the Psychology and Ethics of Honour and Shame in Ancient Greek Literature. Oxford

Cairns, D. L. (1996) “Hybris, dishonour, and thinking big,” JHS 116: 1–32CrossRefGoogle Scholar

Callaway, J. A. and Miller, J. M. (1999) “The settlement in Canaan: the period of the judges,” in Ancient Israel: From Abraham to the Roman Destruction of the Temple, ed. H. Shanks. Washington, D.C.: 55–89

Cameron, D. (1985) Feminism and Linguistic Theory. New York

Campbell, A. Y. (1935) “Aeschylus' Agamemnon 1223–38 and treacherous monsters,” CQ 29: 25–36CrossRefGoogle Scholar

Carawan, E. (2002) “The Athenian amnesty and the ‘scrutiny of the laws’,” JHS 122: 1–23CrossRefGoogle Scholar

Carter, L. B. (1986) The Quiet Athenian. Oxford

Cartledge, P. (1981) “Spartan wives: liberation or license?” CQ 31: 84–105, reprinted in Spartan Reflections (2001), Berkeley/LA: 106–26

Cartledge, P. (1993a) The Greeks: A Portrait of Self and Others. Oxford/New York. (2nd edition, 2002

Cartledge, P. (1993b) “The silent women of Thucydides: 2.45.2 re-viewed,” in Rosen and Farrell (1993) 125–32

Cartledge, P. (1995) “‘We are all Greeks’? Ancient (especially Herodotean) and modern contestations of Hellenism,” BICS 40: 75–82Google Scholar

Cartledge, P. A. and Harvey, F. D. (eds.) (1985) Crux: Essays in Greek History presented to G.E.M. de Ste Croix on his 75th birthday. Exeter and London

Casel, O. (1919) De Philosophorum Graecorum Silentio Mystico. Giessen

Casevitz, M. (1991) “Hellenismos: formation et fonction des verbes en -ίζω et de leurs dérivés,” in Saïd (1991) 9–16

Casevitz, M. (1998) “Vieillesse grecque, vieillesse troyenne,” in Isebaert and Lebrun (1998) 55–69

Cassin, B. and Labarrière, J.-L. (eds.) (1997) L'animal dans l'antiquité. Paris

Castoriadis, C. (1991) Philosophy, Politics, Autonomy. New York/Oxford

Castoriadis, C. (2001) “Aeschylean anthropology and Sophoclean self-creation of anthropos,” in Arnason and Murphy (2001a) 138–54

Castriota, D. (2000) “Justice, kingship, and imperialism: rhetoric and reality in fifth-century b.c. representations following the Persian wars,” in Cohen (2000b) 443–79

Cavalieri, P. and Singer, P. (eds.) (1993) The Great Ape Project: Equality beyond Humanity. New York

Ceccarelli, P. (2000) “Life among the savages and escape from the city,” in Harvey and Wilkins (2000) 453–71

Chappell, T. D. J. (1993) “The virtues of Thrasymachus,” Phronesis 38: 1–17CrossRefGoogle Scholar

Chaston, C. (2002) “Three models of authority in the Odyssey,” CW 96: 3–19Google Scholar

Cheyns, A. (1985) “Recherche sur l'emploi des synonymes ἦτορ, κῆρ et κραδίη dans l’Iliade et l’Odyssée,” Rev. Belge Philol. Hist. 63: 15–73CrossRefGoogle Scholar

Chiasson, C. C. (1999–2000) “Σωφρονούντες ἐν χρόνωι: the Athenians and time in Aeschylus' Eumenides,” CJ 95: 139–61Google Scholar

Chroust, A. H. (1957) Socrates, Man and Myth: The Two Socratic Apologies of Xenophon. Notre Dame

Clark, G. (1998) “The fathers and the animals: the rule of reason?” in Linzey and Yamamoto (1998) 67–79

Clark, G. (2000) “Animal passions,” G&R 47: 88–93Google Scholar

Clark, M. (1998) “Chryses' supplication: speech act and mythological allusion,” CA 17: 5–24Google Scholar

Clark, M. (2001) “Was Telemachus rude to his mother? Odyssey 1.356–9,” CP 96: 335–54Google Scholar

Clark, M. (2002) “Fighting words: how heroes argue,” Arethusa 35: 99–115CrossRefGoogle Scholar

Clark, S. R. L. (1975) Aristotle's Man: Speculations upon Aristotelian Anthropology. Oxford

Clark, S. R. L. (1982) “Aristotle's woman,” Hist. Pol. Thought 3: 177–91Google Scholar

Clark, S. R. L. (1984a) The Moral Status of Animals. Oxford/New York

Clark, S. R. L. (1989) “Ethical problems in animal welfare,” in The Status of Animals: Ethics, Education and Welfare, eds. D. Paterson and M. Palmer. Wallingford: 5–14

Clarke, H. W. (1967) The Art of the Odyssey. Englewood Cliffs, NJ

Clarke, M. (1995) “Between lions and men: images of the hero in the Iliad,” GRBS 36: 137–59Google Scholar

Clarke, M. (1999) Flesh and Spirit in the Songs of Homer. Oxford

Clarke, M. (2001) “‘Heart-cutting talk’: Homeric κερτομέω and related words,” CQ 51: 329–38CrossRefGoogle Scholar

Claus, D. B. (1981) Toward the Soul: An Inquiry into the Meaning of ψυχή before Plato. New Haven

Clay, D. (1994) “The origins of the Socratic dialogue,” in Vander Waerdt (1994a) 23–47

Clay, J. S. (1972) “The planktai and moly: divine naming and knowing in Homer,” Hermes 100: 127–31Google Scholar

Clay, J. S. (1974) “Demas and aude: the nature of divine transformation in Homer,” Hermes 102: 129–36Google Scholar

Clay, J. S. (1981–2) “Immortal and ageless forever,” CJ 77: 112–17Google Scholar

Clay, J. S. (1983) The Wrath of Athena. Gods and Men in the Odyssey. Princeton

Clinton, K. (1988) “Artemis and the sacrifice of Iphigenia in Aeschylus' Agamemnon,” in Language and the Tragic Hero, ed. P. Pucci. Atlanta: 1–24

Coates, P. (1998) Nature: Western Attitudes since Ancient Times. Berkeley/LA/London

Cohen, B. (2000a) “Introduction,” in Cohen (2000b) 3–20

Cohen, B. (ed.) (2000b) Not the Classical Ideal: Athens and the Construction of the Other in Greek Art. Leiden/Boston/Köln

Cohen, C. and Regan, T. (2001) The Animal Rights Debate. Lanham, MD

Cohen, D. (1989) “Seclusion, separation, and the status of women in classical Athens,” G&R 36: 3–15Google Scholar

Cohen, D. (1991) Law, Sexuality, and Society: The Enforcement of Morals in Classical Athens. Cambridge

Cohen, D. (1995) Law, Violence, and Community in Classical Athens. Cambridge

Cole, E. B. (1991) “Plato on the souls of beasts,” circulated for Studies in Ancient Greek Philosophy Central, Chicago, 26 April 1991

Cole, E. B. (1992) “Theophrastus and Aristotle on animal intelligence,” in Theophrastus: His Psychological, Doxographical, and Scientific Writings. Rutgers University Studies in Classical Humanities, vol. V, eds. W. W. Fortenbaugh and D. Gutas. New Brunswick/London: 44–62

Cole, T. (1967) Democritus and the Sources of Greek Anthropology. Atlanta

Coleman, R. (1977) Vergil: Eclogues. Cambridge

Collins, B. J. (ed.) (2002) A History of the Animal World in the Ancient Near East. Leiden/Boston/Köln

Collins, C. (1996) Authority Figures. Lanham

Collins, D. (1998) Immortal Armor: The Concept of Alkê in Archaic Greek Poetry. Lanham

Colvin, S. (1999) Dialect in Aristophanes and the Politics of Language in Ancient Greek Literature. Oxford

Combellack, F. M. (1953) “Homer's savage fish,” CJ 48: 257–61Google Scholar

Combellack, F. M. (1987) “The λύσις ἐκ τῆς λέξεως,” AJP 108: 202–19Google Scholar

Compton, T. (1990) “The trial of Socrates: poetic vitae (Aesop, Archilochus, Homer) as background for Plato's Apology,” AJP 111: 330–47Google Scholar

Conacher, D. J. (1977) “Prometheus as founder of the arts,” GRBS 18: 189–206Google Scholar

Connor, W. R. 1991. “The other 399: religion and the trial of Socrates,” in Georgica. Greek Studies in Honour of George Cawkwell. Institute of Classical Studies Bulletin Supplement 58, eds. M. A. Flower and M. Toher. London: 49–56

Cook, A. B. (1895) “The bee in Greek mythology,” JHS 15: 1–24CrossRefGoogle Scholar

Cook, E. F. (1995) The Odyssey in Athens: Myths of Cultural Origins. Ithaca/London

Cook, E. F. (1999) “‘Active’ and ‘passive’ heroics in the Odyssey,” CW 93: 149–67Google Scholar

Cosset, E. (1983) “Choix formulaire ou choix semantique? La désignation d'Ulysse et de la lance (ἔγχος) dan l’Iliade,” EA 85: 191–8Google Scholar

Cosset, E. (1985) “Esthétique et système formulaire dans l’Iliade,” LEC 53: 331–40Google Scholar

Craig, L. H. (1994) The War Lover: A Study of Plato's Republic. Toronto/ Buffalo/London

Craik, E. M. (ed.) (1990) “Owls to Athens,” Essays on Classical Subjects Presented to Sir Kenneth Dover. Oxford

Cramer, O. C. (1976) “Speech and silence in the Iliad,” CJ 71: 300–4Google Scholar

Crane, G. (1996) The Blinded Eye: Thucydides and the New Written Word. Lanham

Creed, J. L. (1973) “Moral values in the age of Thucydides,” CQ 23: 213–31CrossRefGoogle Scholar

Crielaard, J. P. (ed.) (1995) Homeric Questions. Amsterdam

Crooks, J. (1998) “Socrates' last words: another look at an ancient riddle,” CQ 48: 117–25CrossRefGoogle Scholar

Cropsey, J. (1986) “The dramatic end of Plato's Socrates,” Interpretation 14: 155–75Google Scholar

Crotty, K. (1994) The Poetics of Exile. London

Csapo, E. (1993) “Deep ambivalence: notes on a Greek cockfight,” Phoenix 47: 1–28; 115–24CrossRefGoogle Scholar

Cummins, D. D. and Allen, C. (eds.) (1998) The Evolution of the Mind. New York/Oxford

Dahlmann, J. H. (1928) De philosophorum graecorum sententiis ad loquellae originem pertinentibus capita duo. Diss. Leipzig

Dalby, A. (1995) Siren Feasts: A History of Food and Gastronomy in Greece. London/New York

Dale, A. T. (1982) “Homeric ἐπητής/ἐπητύς: meaning and etymology,” Glotta 60: 205–14Google Scholar

Damasio, A. R. (1994) Descartes' Error: Emotion, Reason, and the Human Brain. New York

Damasio, A. R. (1999) The Feeling of What Happens: Body and Emotion in the Making of Consciousness. New York/San Diego/London

Darmon, J.-P. (1991) “The semantic value of animals in Greek mythology,” in Bonnefoy (1991) 428

Daube, B. (1939) Zu den Rechtsproblemen in Aischylos' Agamemnon. Zürich/Leipzig

Dauenhauer, B. P. (1980) Silence: The Phenomenon and its Ontological Significance. Bloomington

Dauge, Y. A. (1981) Le barbare. Collection Latomus 176. Bruxelles

David, E. (1991) Old Age in Sparta. Amsterdam

David, E. (1999) “Sparta's kosmos of silence,” in Hodkinson and Powell (1999). 117–46

Davidson, J. (1997) Courtesans and Fishcakes. London

Davies, A. M. (2002) “The Greek notion of dialect,” in Harrison (2002a). 153–71

Davies, M. (1987a) “Description by negation: history of a thought-pattern in ancient accounts of blissful life,” Prometheus 13: 265–84Google Scholar

Davies, M. (1987b) “The ancient Greeks on why mankind does not live forever,” MH 44: 65–75Google Scholar

Davies, M. (1988) “‘Ere the world began to be’: description by negation in cosmogonic literature,” Prometheus 14: 15–24Google Scholar

Davies, M. (1994) “Odyssey 24.474–7: murder or mutilation?” CQ 44: 534–6CrossRefGoogle Scholar

Davies, M. (1997) “Feasting and food in Homer: realism and stylisation,” Prometheus 23: 97–107Google Scholar

Dawkins, M. S. (1993) Through Our Eyes Only? The search for animal consciousness. Oxford/New York/Heidelberg

Dawson, D. (1992) Cities of the Gods: Communist Utopias in Greek Thought. New York

Deacon, T. W. (1997) The Symbolic Species. New York/London

Debnar, P. (2001) Speaking the Same Language: Speech and Audience in Thucydides' Spartan Debates. Ann Arbor

Decreus, F. (2000) “The Oresteia, or the myth of the western metropolis between Habermas and Foucault,” Graz. Beitr. 23: 1–21Google Scholar

DeForest, M. (ed.) (1993) Woman's Power, Man's Game. Essays on Classical Antiquity in Honor of Joy K. King. Waucanda, IL

Degener, J. M. (2001) “The caesura of the symbolon in Aeschylus' Agamemnon,” Arethusa 34: 61–95CrossRefGoogle Scholar

DeGrazia, D. (1996) Taking Animals Seriously: Mental Life and Moral Status. New York

Deichgräber, K. (1972) Der letzte Gesang der Ilias. Mainz

Lacy, De P. H. (1939) “The Epicurean analysis of language,” AJP 60: 85–92Google Scholar

Delebecque, E. (1951) Le cheval dans l'Iliade. Paris

De Luce, J. (1993) “‘O for a thousand tongues to sing’: a footnote on metamorphoses, silence, and power,” in DeForest (1993) 305–21

Dennett, D. C. (1991) Consciousness Explained. Boston/New York

Dennett, D. C. (1995) Darwin's Dangerous Idea: Evolution and the Meanings of Life. New York

Dennett, D. C. (1996) Kinds of Minds: Toward an Understanding of Consciousness. New York

Denniston, J. D. (1927) “Technical terms in Aristophanes,” CQ 21: 113–21CrossRefGoogle Scholar

Depew, D. J. (1995) “Humans and other political animals in Aristotle's History of Animals,” Phronesis 40: 156–81CrossRefGoogle Scholar

Desclos, M.-L. (1997) “‘Le renard dit au lion …’ (Alcibiade Majeur, 123A) ou Socrate à la manière d’Ésope,” in Cassin and Labarrière (1997) 395–417

Detienne, M. (1979) Dionysus Slain. M. and L. Muellner, trs. Baltimore

Detienne, M. (1981) “Between beasts and gods,” in Gordon (1981) 215–28

Detienne, M. (1989) “Culinary practices and the spirit of sacrifice,” in Detienne and Vernant (1989) 1–20

Detienne, M. and Vernant, J.-P. (1989) The Cuisine of Sacrifice among the Greeks. P. Wissing, tr. Chicago/London

Detienne, M. and Vernant, J.-P. (1991) Cunning Intelligence in Greek Culture and Society. J. Lloyd, tr. Chicago/London

Dewald, C. (1981) “Women and culture in Herodotus' histories,” in Reflections of Women in Antiquity, ed. H. P. Foley. New York: 91–125

Dickerman, S. O. (1911) “Some stock illustrations of animal intelligence in Greek psychology,” TAPA 42: 123–30Google Scholar

Dickey, E. (1996) Greek Forms of Address: From Herodotus to Lucian. Oxford

Dickson, K. (1990) “A typology of mediation in Homer,” Oral Tradition 5: 37–71Google Scholar

Dickson, K. (1995) Nestor: Poetic Memory in Greek Epic. New York

Dierauer, U. (1977) Tier und Mensch im Denken der Antike. Studien zur antiken Philosophie 6. Amsterdam

Dierauer, U. (1997) “Raison ou instinct? Le développement de la zoopsychologie antique,” in Cassin and Labarrière (1997) 3–30

Dietrich, B. C. (1965) Death, Fate, and the Gods. London

Dietrich, B. C. (1983) “Divine epiphanies in Homer,” Numen 30: 53–79CrossRefGoogle Scholar

Dietz, G. (2000) Menschenwürde bei Homer: Vorträge und Aufsätze. Heidelberg

Dihle, A. (1994) Die Griechen und die Fremden. München

Dijk, G. J. van. (1997) AINOI, LOGOI, MUTHOI: Fables in Archaic, Classical, and Hellenistic Greek Literature. Mnemosyne Suppl. 166. Leiden

Dillon, J. (1992) “Plato and the golden age,” Hermathena 153: 21–36Google Scholar

Dillon, M. (2002) Girls and Women in Classical Greek Religion. London/New York

Dimock, G. E. (1962) “The name of Odysseus,” in Homer: A Collection of Critical Essays, eds. G. Steiner and R. Fagles. Englewood Cliffs, NJ: 106–21

Dinzelbacher, P. (ed.) (2000) Mensch und Tier in der Geschichte Europas. Stuttgart

Dirlmeier, F. (1967) “Die ‘schreckliche’ Kalypso,” in Lebende Antike: Symposium für R. Suehnel, eds. H. Meller and H.-J. Zimmermann. Berlin: 20–6

Dobrov, G. W. (ed.) (1997) The City as Comedy: Society and Representation in Athenian Drama. Chapel Hill/London

Dodds, E. R. (1951) The Greeks and the Irrational. Berkeley/LA/London

Dodds, E. R. (1973) The Ancient Concept of Progress and other Essays on Greek Literature and Belief. Oxford

Doherty, L. E. (1995) Siren Songs. Gender, Audiences, and Narrators in the Odyssey. Ann Arbor

Dombrowski, D. A. (1984a) The Philosophy of Vegetarianism. Amherst

Dombrowski, D. A. (1984b) “Vegetarianism and the argument from marginal cases in Porphyry,” JHI 45: 141–3CrossRefGoogle Scholar

Dombrowski, D. A. (1997) Babies and Beasts: The Argument from Marginal Cases. Urbana/Chicago

Donadoni, S. F. (1986) Cultura dell’ Antico Egitto. Rome

Donald, M. (2001) A Mind So Rare: The Evolution of Human Consciousness. New York/London

Donlan, W. (1993) “Duelling with gifts in the Iliad; as the audience saw it,” Colby Quarterly 29: 155–72Google Scholar

Donohue, B. (1997) “The dramatic significance of Cephalus in Plato's Republic,” Teaching Philosophy 20: 239–49CrossRefGoogle Scholar

Donovan, J. and Adams, C. J. (eds.) (1996) Beyond Animal Rights: A Feminist Caring Ethic for the Treatment of Animals. New York

Döring, K. (1987) “Der Sokrates der Platonischen Apologie und die Frage nach dem historischen Sokrates,” Würzburger Jahrbücher für die Altertumswissenschaft 14: 75–94Google Scholar

Dougherty, C. (2001) The Raft of Odysseus: The Ethnographic Imagination of Homer's Odyssey. Oxford

Douglas, M. (1966) Purity and Danger. London

Douglas, M. (1990) “The pangolin revisited: a new approach to animal symbolism,” in Willis (1990) 25–36

Dover, K. J. (1974) Greek Popular Morality in the Time of Plato and Aristotle. Berkeley/LA

Dover, K. J. (1983) “The portrayal of moral evaluation in Greek poetry,” JHS 103: 35–48CrossRefGoogle Scholar

Dover, K. J. (1997) “Language and character in Aristophanes,” in Greek and the Greeks: Collected Papers Volume I: Language, Poetry, Drama. Oxford: 237–48

Dowden, K. (1992) The Uses of Greek Mythology. London/New York

duBois, P. (1991) Torture and Truth. New York/London

duBois, P. (2001) Trojan Horses: Saving Classics from the Conservatives. New York/London

Ducat, J. (1999) “Perspectives on Spartan education in the classical period,” in Hodkinson and Powell (1999) 43–66

Duchemin, J. (1960) “Aspects pastoraux de la poésie Homérique: les comparaisons dans l’Iliade,” REG 73: 362–415CrossRefGoogle Scholar

Due, O. S. (1965) “The meaning of the Homeric formula χρυσηλάκατος κελαδεινή,” C&M 26: 1–9Google Scholar

Dumont, J. (2001) Les animaux dans l'antiquité grecque. Paris et al

Dumortier, J. (1975) Les Images dans la Poésie d'Eschyle. Paris

Dunayer, J. (2001) Animal Equality: Language and Liberation. Derwood, MD

Dunbar, N. (1997) “Aristophane, ornithophile et ornithophage,” in Aristophane: la langue, la scène, la cité, eds. P. Thiercy and M. Menu. Bari: 113–29

Dunbar, R. I. M. (1996) Grooming, Gossip, and the Evolution of Language. Cambridge, MA

Dunkle, R. (1997) “Swift-Footed Achilles,” CW 90: 227–34Google Scholar

Dupont-Roc, R. and Le Bouluec, A. (1976) “Le charme du récit (Odyssée, IV, 219–89),” in Écriture et théorie poétiques: lectures d'Homère, Eschyle, Platon, Aristote. Paris: 30–9

Durand, J.-L. (1989) “Greek animals: toward a topology of edible bodies,” in Detienne and Vernant (1989) 87–118

Duzer, A. van. (1996) Duality and Structure in the Iliad and Odyssey. New York

Eades, T. (1996) “Plato, rhetoric, and silence,” Ph&Rh 29: 244–58Google Scholar

Earp, F. R. (1948) The Style of Aeschylus. Cambridge

Easterling, P. E. (1987) “Notes on tragedy and epic,” in Papers Given at a Colloquium in Honour of R. R. Winnington-Ingram. Society for the Promotion of Hellenic Studies, Supplementary Paper 15, ed. L. Rodley. London: 52–62

Easterling, P. E. (1991) Men's κλέος and women's γόος: female voices in the Iliad.’Journal of Modern Greek Studies 9: 145–51CrossRefGoogle Scholar

Easterling, P. E. (ed.) (1997a) The Cambridge Companion to Greek Tragedy. Cambridge. 1997

Easterling, P. E. (1997b) “A show for Dionysus,” in Easterling (1997a) 36–53

Ebel, H. (1972) After Dionysus. Rutherford

Eckels, R. P. (1937) Greek Wolf-Lore. Philadelphia

Edelstein, L. (1967) The Idea of Progress in Classical Antiquity. Baltimore

Edmunds, L. (1997) “Myth in Homer,” in Morris and Powell (1997) 413–41

Edmunds, L. and Martin, R. (1977) “Thucydides 2.65.8: ΕΛΕΥΘΕΡѠΣ,” HSCP 81: 187–93Google Scholar

Edmunds, S. T. (1990) Homeric Nêpios. New York

Edwards, M. W. (1966) “Some features of Homeric craftsmanship,” TAPA 97: 115–79Google Scholar

Edwards, M. W. (1970) “Homeric speech introductions,” HSCPh 74: 1–36Google Scholar

Edwards, M. W. (1975) “Type-scenes and Homeric hospitality,” TAPA 105: 51–72Google Scholar

Edwards, M. W. (1977) “Agamemnon's decision: freedom and folly in Aeschylus,” CSCA 10: 17–38Google Scholar

Edwards, M. W. (1980) “Convention and individuality in Iliad I,” HSCPh 85: 1–28Google Scholar

Edwards, M. W. (1987) Homer: Poet of the Iliad. Baltimore and London

Edwards, M. W. (1997) “Homeric style and oral poetics,” in Morris and Powell (1997) 261–83

Ehrenberg, V. (1947) “Polypragmosyne: a study in Greek politics,” JHS 67: 46–67CrossRefGoogle Scholar

Ehrlich, P. R. (2000) Human Natures. Washington, D.C

Eide, T. (1981) “Thucydides' λόγος παραμυθητικός܆ Thuc. II, 44–5,” Sym. Osl. 56: 33–45CrossRefGoogle Scholar

Eilberg-Schwartz, H. (1990) The Savage in Judaism. Bloomington/Indianapolis

Elata-Alster, G. (1985) “The king's double bind: paradoxical communication in the parodos of Aeschylus' Agamemnon,” Arethusa 18: 23–46Google Scholar

Enard, W. (2002) “Molecular evolution of FOXP2, a gene involved in speech and language,” Nature 418 (August 22): 869–72CrossRefGoogle ScholarPubMed

Engels, D. (1999) Classical Cats: The Rise and Fall of the Sacred Cat. London/New York

Erler, M. (1987) Der Sinn der Aporien in den Dialogen Platons: Übungsstücke zur Anleitung im philosophischen Denken. Untersuchungen zur antiken Literatur und Geschichte 25. Berlin/New York

Erp Taalman Kip, A. M. van. (1990) Reader and Spectator: Problems in the Interpretation of Greek Tragedy. Amsterdam

Erp Taalman Kip, A. M. van. (1996) “The unity of the Oresteia,” in Tragedy and the Tragic: Greek Theatre and Beyond, ed. M. S. Silk. Oxford: 119–48

Euben, J. P., Wallach, J. R. and Ober, J. (eds.) (1994) Athenian Political Thought and the Reconstruction of American Democracy. Ithaca/London

Everson, S. (ed.) (1991) Psychology. Cambridge

Everson, S. (ed.) (1994a) Language. Cambridge

Everson, S. (1994b) “Introduction,” in Everson (1994a) 1–9

Ewans, M. (1975) “Agamemnon at Aulis: a study in the Oresteia,” Ramus 4: 17–32CrossRefGoogle Scholar

Ewans, M. (1995) Aischylos: The Oresteia. London

Fagles, R. and Stanford, W. B. (1977) “A reading of the Oresteia,” in Aeschylus: The Oresteia. New York: 13–97

Falkner, T. M. (1989) “᾿Επι γήραος οὐδῷ: Homeric heroism, old age and the end of the Odyssey,” in Falkner and de Luce (1989) 21–67

Falkner, T. M. (1995) The Poetics of Old Age in Greek Epic, Lyric, and Tragedy. Norman

Falkner, T. M. and De Luce, J. (eds.) (1989) Old Age in Greek and Latin Literature. Albany

Faraone, C. A. (1985) “Aeschylus' ὕμνος δέσμιος (Eum. 306) and attic judicial curse tablets,” JHS 105: 150–4CrossRefGoogle Scholar

Faraone, C. A. (1987) “Hephaestus the magician and near eastern parallels for Alcinous' watchdogs,” GRBS 28: 257–80Google Scholar

Faraone, C. A. (1991) “The agonistic context of early Greek binding spells,” in Magika Hiera: Ancient Greek Magic and Religion, eds. C. A. Faraone and D. Obbink. New York: 1–32

Farron, S. (1979) “The portrayal of women in the Iliad,” A Class 22: 15–31Google Scholar

Faust, M. (1970) “Die künstlerische Verwendung von κύων ‘Hund’ in den homerischen Epen,” Glotta 48: 8–31Google Scholar

Fauth, W. (1973) “Kulinarisches und Utopisches in der griechischen Komödie,” WS 7: 39–62Google Scholar

Fehling, D. (1990) Herodotus and his “sources”. J. G. Howie, tr. Leeds

Feinberg, J. (1984) “Potentiality, development, and rights,” in The Problem of Abortion, 2nd edition, ed. J. Feinberg. Belmont, CA: 145–50

Felson, N. (1999) “Paradigms of paternity: fathers, sons, and athletic/sexual prowess in Homer's Odyssey,” in Kazazis and Rengakos (1999) 89–98

Felson, N. (2002) “Threpta and invincible hands: the father–son relationship in Iliad 24,” Arethusa 35: 35–50CrossRefGoogle Scholar

Felson-Rubin, N. (1994) Regarding Penelope. From Character to Poetics. Princeton

Fenik, B. (1974) Studies in the Odyssey. Hermes Einzelschriften 20. Wiesbaden

Ferguson, M. (1998) Animal Advocacy and Englishwomen, 1780–1900: Patriots, Nation, and Empire. Ann Arbor

Ferrari, G. (2002) Figures of Speech: Men and Maidens in Ancient Greece. Chicago/ London

Festugière, A. J. (1949) “À propos des arétalogies d'Isis,” Harv. Theol. Rev. 42: 209–34CrossRefGoogle Scholar

Fiddes, N. (1991) Meat: A Natural Symbol. London/New York

Finkelberg, M. (1995) “Odysseus and the genus ‘hero,’” G&R 42: 1–14Google Scholar

Finkelberg, M. (1998) The Birth of Literary Fiction in Ancient Greece. Oxford

Finkelberg, M. (2000) “The Cypria, the Iliad, and the problem of multiformity in oral and written tradition,” CP 95: 1–11Google Scholar

Finlay, R. (1980) “Patroklos, Achilleus, and Peleus: fathers and sons in the Iliad,” CW 73: 267–73Google Scholar

Finley, J. H., Jr. (1955) Pindar and Aeschylus. Cambridge, MA

Finley, M. I. (1975) “Utopianism Ancient and Modern,” in The Use and Abuse of History. New York: 178–92

Finley, M. I. (1981) “The elderly in classical antiquity,” G&R 28: 156–71Google Scholar

Finley, M. I. (1998) Ancient Slavery and Modern Ideology. Expanded edition, ed. B. D. Shaw. Princeton

Fisher, N. R. E. (1992) Hybris: A Study in the Values of Honour and Shame in Ancient Greece. Warminster

Fisher, N. R. E. (1995) Slavery in Classical Greece. London

Fitzgerald, R. (1963) Homer: The Odyssey. New York

Foley, H. P. (1995) “Penelope as moral agent,” in The Distaff Side, ed. B. Cohen. New York/Oxford: 93–115

Foley, H. P. (2001) Female Acts in Greek Tragedy. Princeton/Oxford

Foley, J. M. (1991) Immanent Art: From Structure to Meaning in Traditional Oral Epic. Bloomington

Foley, J. M. (1999) Homer's Traditional Art. University Park, PA

Foley, R. (1995) Humans before Humanity. Oxford/Cambridge, MA

Fontenay, E. de. (1998) Le Silence des Bêtes: La philosophie à l’épreuve de l'animalité. France

Fontenrose, J. (1978) The Delphic Oracle. Berkeley/LA/London

Forbes Irving, P. M. C. (1990) Metamorphosis in Greek Myths. Oxford

Ford, A. (1992) Homer. The Poetry of the Past. Ithaca/London

Ford, A. (1999) “Performing interpretation: early allegorical exegesis of Homer,” in Epic Traditions in the Contemporary World, eds. M. Beissinger, J. Tylus, and S. Wofford. Berkeley/LA/London: 33–53

Fortenbaugh, W. W. (1971) “Aristotle: animals, emotion, and moral Virtue,” Arethusa 4: 137–65Google Scholar

Fortenbaugh, W. W. (1975) Aristotle on Emotion. New York

Fortenbaugh, W. W. (1977) “Aristotle on slaves and women,” in Articles on Aristotle I, eds. I. J. Barnes, M. Schofield, and R. Sorabji. London: 135–9

Fowler, B. H. (1969) “Aeschylus' imagery,” C&M 28: 1–74Google Scholar

Fowler, B. H. (1991) “The creatures and the blood,” ICS 16: 85–100Google Scholar

Fowler, R. L. (1988) “ΑΙΓ – in early Greek language and myth,” Phoenix 42: 95–113CrossRefGoogle Scholar

Fowler, R. L. (1996) “Herodotus and his contemporaries,” JHS 116: 62–87CrossRefGoogle Scholar

Foxhall, L. and Forbes, H. A. (1982) “Sitometreia: the role of grain as a staple food in classical antiquity,” Chiron 12: 41–90Google Scholar

Fraenkel, H. (1921) Die homerische Gleichnisse. Göttingen

Fraenkel, H. (1975) Early Greek Poetry and Philosophy. M. Hadas and J. Willis, trs. New York/London

Frame, D. (1978) The Myth of Return in Early Greek Epic. New Haven

Francione, G. L. (1995) Animals, Property, and the Law. Philadelphia

Francis, E. D. (1991–3) “Brachylogia laconica: Spartan speeches in Thucydides,” BICS 38: 198–212Google Scholar

Franklin, A. (1999) Animals and Modern Cultures. London

Frede, M. (1992) “Plato's arguments and the dialogue form,” in Klagge and Smith (1992) 201–19

French, R. K. (1994) Ancient Natural History: Histories of Nature. London/New York

Frenzel, C. (2001) “Tier, Mensch und Seele bei den Vorsokratikern,” in Niewöhner and Sebon (2001) 59–92

Frère, J. (1997) “Les métaphores animales de la vaillance dans l'oeuvre de Platon,” in Cassin and Labarrière (1997) 423–34

Frey, R. G. (1983) Rights, Killing, & Suffering. Oxford

Friedman, J. B. (1981) The Monstrous Races in Medieval Art and Thought. Cambridge, MA

Friedrich, P. and Redfield, J. M. (1978) “Speech as personality symbol: the case of Achilles,” Language 54: 263–88CrossRefGoogle Scholar

Friedrich, R. (1987) “Heroic man and polymetis: Odysseus in the Cyclopeia,” GRBS 28: 121–33Google Scholar

Friedrich, R. (1991) “The hybris of Odysseus,” JHS 111: 16–28CrossRefGoogle Scholar

Friis Johansen, H. (1959) General Reflection in Tragic Rhesis. A Study of Form. Copenhagen

Frisch, H. (1942) The Constitution of the Athenians. Copenhagen

Fritz, K.. (1943) “ΝΟΟΣ and ΝΟΕΙΝ in the Homeric poems,” CP 38: 79–93Google Scholar

Frontisi-Ducroux, F. (1989) La cithare d'Achille. Rome

Frost, F. (2001) “Sausage and meat preservation in antiquity,” GRBS 40: 241–52Google Scholar

Fudge, E. (2002) “A left-handed blow: writing the history of animals,” in Representing Animals, ed. N. Rothfels. Bloomington/Indianapolis: 3–18

Fulkerson, L. (2002) “Epic ways of killing a woman: gender and transgression in Odyssey 22.465–72,” CJ 97: 335–50Google Scholar

Furley, D. J. (1956) “The early history of the concept of soul,” BICS 3: 1–18Google Scholar

Gagarin, M. (1976) Aeschylean Drama. Berkeley

Gager, J. (1992) Curse Tablets and Binding Spells from the Ancient World. New York

Gaisser, J. H. (1969) “Adaptation of traditional material in the Glaucus–Diomedes episode,” TAPA 100: 165–76Google Scholar

Gal, S. (1991) “Between speech and silence: the problematics of research on language and gender,” in Gender at the Crossroads of Knowledge: Feminist Anthropology in the Postmodern Era, ed. M. di Leonardo. Berkeley/LA/Oxford: 175–203

Gal, S. (1995) “Language, gender, and power: an anthropological review,” in Gender Articulated: Language and the Socially Constructed Self, eds. K. Hall and M. Bucholtz. New York/London: 169–82

Gallant, T. W. (1991) Risk and Survival in Ancient Greece: Reconstructing the Rural Domestic Economy. Cambridge

Gambarara, D. (1984) Alle Fonti della Filosofia del Linguaggio. Rome

Gantz, T. (1993) Early Greek Myth: A Guide to Literary and Artistic Sources. Baltimore

Gardner, M. (2000) Did Adam and Eve Have Navels? Debunking Pseudo-Science. New York

Garlan, Y. (1988) Slavery in Ancient Greece. J. Lloyd, tr. Revised edition. Ithaca and London

Garland, R. (1981) “The causation of death in the Iliad: a theological and biological investigation,” BICS 28: 43–60Google Scholar

Garland, R. (1985) The Greek Way of Death. London

Garland, R. (1990) The Greek Way of Life: From Conception to Old Age. Ithaca

Garland, R. (1992) Introducing New Gods. Ithaca

Garland, R. (1995) The Eye of the Beholder: Deformity and Disability in the Graeco-Roman World. Ithaca

Garnsey, P. (1988) Famine and Food Supply in the Graeco-Roman World. Cambridge

Garnsey, P. (1992) “Yield of the land,” in Wells (1992) 147–53

Garnsey, P. (1996) Ideas of Slavery from Aristotle to Augustine. Cambridge

Garnsey, P. (1999) Food and Society in Classical Antiquity. Cambridge

Gatz, B. (1967) Weltalter, goldene Zeite und sinnverwandte Vorstellungen. Hildesheim

Gellrich, M. (1994) “Socratic magic: enchantment, irony, and persuasion in Plato's dialogues,” CW 87: 275–307Google Scholar

Gentili, B. (1988) Poetry and its Public in Ancient Greece from Homer to the Fifth Century. A. T. Cole, tr. Baltimore/London

Georges, P. (1994) Barbarian Asia and the Greek Experience. Baltimore/London

Gill, C. (1973) “The death of Socrates,” CQ 23: 25–8CrossRefGoogle Scholar

Gill, C. (1991) “Is there a concept of person in Greek philosophy?” in Everson (1991) 166–93

Gill, C., Postlethwaite, N. and Seaford, R. (eds.) (1998) Reciprocity in Ancient Greece. Oxford

Gill, J. E. (1969) “Theriophily in antiquity: a supplementary account,” JHI 30: 401–12CrossRefGoogle Scholar

Gilleland, M. E. (1980) “Female speech in Greek and Latin,” AJP 101: 180–3Google Scholar

Glenn, J. (1971) “The Polyphemos folktale and Homer's KYKLÔPEIA,” TAPA 102: 133–81Google Scholar

Glenn, J. (1978) “The Polyphemus myth: its origin and interpretation,” G&R 25: 141–55Google Scholar

Glenn, J. (1998) “Odysseus confronts Nausicaa: the lion simile of Odyssey 6.130–6,” CW 92: 107–16Google Scholar

Glidden, D. K. (1994) “Parrots, pyrrhonists and native speakers,” in Everson (1994a) 129–48

Gocer, A. (2000) “A new assessment of Socratic philosophy of religion,” in Smith and Woodruff (2000) 115–29

Goff, B. (ed.) (1995) History, Tragedy, Theory. Dialogues on Athenian Drama. Austin

Goheen, R. F. (1951) The Imagery of Sophocles' Antigone. Princeton

Goheen, R. F. (1955) “Aspects of dramatic symbolism: three studies in the Oresteia,” AJP 76: 113–37Google Scholar

Golden, M. (1985) “Pais, ‘child’ and ‘slave,’” AC 54: 91–104Google Scholar

Golden, M. (1988a) “Male chauvinists and pigs,” EMC 32: 1–12Google Scholar

Golden, M. (1988b) “The effects of slavery on citizen households and children: Aeschylus, Aristophanes and Athens,” Historical Reflections 15: 455–75Google Scholar

Golden, M. (1990) Children and Childhood in Classical Athens. Baltimore/London

Golden, M. (1995) “Baby talk and child language in Ancient Greece,” in Martino and Sommerstein (1995) 11–34

Goldhill, S. (1984) Language, Sexuality, Narrative: The Oresteia. Cambridge

Goldhill, S. (1986) Reading Greek Tragedy. Cambridge

Goldhill, S. (1988) “Reading differences: the Odyssey and juxtaposition,” Ramus 17: 1–31Google Scholar

Goldhill, S. (1989) “The sense of ἐκπάτιος at Aeschylus' Agamemnon 49,” Eranos 87: 65–9Google Scholar

Goldhill, S. (1990) “Character and action, representation and reading: Greek tragedy and its critics,” in Pelling (1990) 100–27

Goldhill, S. (1997) “The language of tragedy: rhetoric and communication,” in Easterling (1997a) 127–50

Goldhill, S. (2000) “Civic ideology and the problem of difference: the politics of Aeschylean tragedy, once again,” JHS 120: 34–56CrossRefGoogle Scholar

Goldman, L. R. (1999) “From pot to polemic: uses and abuses of cannibalism,” in The Anthropology of Cannibalism, ed. L. R. Goldman. Westport, CT: 1–26

Gontier, T. (1998) De l'homme à l'animal. Paris

Gonzalez, F. J. (ed.) (1995a) The Third Way: New Directions in Platonic Studies. Lanham

Gonzalez, F. J. (1995b) “A short history of Platonic interpretation and the ‘third way,’” in Gonzalez (1995a) 1–22

Gonzalez, F. J. (1998) Dialectic and Dialogue: Plato's Practice of Philosophical Inquiry. Evanston

Gooch, P. W. (1988) “Red faces in Plato,” CJ 83: 124–7Google Scholar

Gooch, P. W. (1996) Reflections on Jesus and Socrates: Word and Silence. New Haven/London

Gordon, J. (1999) Turning Toward Philosophy: Literary Device and Dramatic Structure in Plato's Dialogues. University Park, PA

Gordon, R. L. (ed.) (1981) Myth, Religion and Society: Structuralist Essays by M. Detienne, L. Gernet, J.-P. Vernant, and P. Vidal-Naquet. Cambridge

Gould, J. (1980) “Law, custom and myth: aspects of the social position of women in classical Athens,” JHS 100: 38–59CrossRefGoogle Scholar

Gould, J. (1996) “Tragedy and collective experience,” in Tragedy and the Tragic, ed. M. S. Silk. Oxford: 217–43

Gould, T. (1990) The Ancient Quarrel Between Poetry and Philosophy. Princeton

Gouldner, A. W. (1965) The Hellenic World: A Sociological Analysis. New York

Gower, B. S. (1992) “Introduction,” in Gower and Stokes (1992) 1–25

Gower, B. S. and Stokes, M. C. (1992) Socratic Questions: New Essays on the Philosophy of Socrates and its Significance. London/New York

Graddol, D. and Swann, J. (1989) Gender Voices. Cambridge, MA

Grant, R. M. (1999) Early Christians and Animals. London/New York

Graver, M. (1995) “Dog-Helen and Homeric insult,” CA 14: 41–61Google Scholar

Green, M. (1992) Animals in Celtic Life and Myth. London/New York

Greene, W. C. (1920) “The spirit of comedy in Plato,” HSCPh 31: 63–123Google Scholar

Gregory, J. (2002) “Euripides as social critic,” G&R 49: 145–62Google Scholar

Griffin, D. R. (2001) Animal Minds: Beyond Cognition to Consciousness. Chicago/London

Griffin, J. (1980) Homer on Life and Death. Oxford

Griffin, J. (1986) “Homeric words and speakers,” JHS 106: 36–57CrossRefGoogle Scholar

Griffin, J. (1998) “The social function of Attic tragedy,” CQ 48: 39–61CrossRefGoogle Scholar

Griffin, J. (1999) “Sophocles and the democratic city,” in Sophocles Revisited: Essays Presented to Sir Hugh Lloyd-Jones, ed. J. Griffin. Oxford: 73–94

Griffith, G. T. (1966) “Isêgoria in the assembly at Athens,” in Ancient Society and Institutions: Studies Presented to Victor Ehrenberg, ed. E. Badian. Oxford/New York: 115–38

Griffith, M. (1995) “Brilliant dynasts: power and politics in the Oresteia,” CA 14: 62–129Google Scholar

Griffith, M. (2001) “Antigone and her sister(s): embodying women in Greek tragedy,” in Lardinois and McClure (2001) 117–36

Griffith, M. (2002) “Slaves of Dionysos: satyrs, audience, and the ends of the Oresteia,” CA 21: 195–258Google Scholar

Griffith, R. D. (1995) “A Homeric metaphor cluster describing teeth, tongue, and words,” AJP 116: 1–5Google ScholarPubMed

Griffith, R. D. (1997) “The voice of the dead in Homer's Odyssey and in the Egyptian funerary texts,” SMEA 39: 219–40Google Scholar

Griffiths, J. G. (1970) Plutarch's De Iside et Osiride. Cambridge

Grossardt, P. (2001) Die Erzählung von Meleagros. Mnemosyne Suppl. 215. Leiden

Grossmann, G. (1968) “Das Lachen des Aias,” MH 25: 65–85Google Scholar

Gruen, L. (1993) “Dismantling oppression: an analysis of the connection between women and animals,” in Ecofeminism: Women, Animals, Nature, ed. G. Gaard. Philadelphia: 60–90

Guither, H. D. (1998) Animal Rights: History and Scope of a Radical Social Movement. Carbondale/Edwardsville

Gumpert, M. (2001) Grafting Helen: The Abduction of the Classical Past. Madison

Gunderson, K. (1964) “Descartes, La Mettrie, language, and machines,” Philosophy 39: 193–222CrossRefGoogle Scholar

Güntert, H. (1921) Von der Sprache der Götter und Geister. Halle

Guthrie, W. K. C. (1957) In The Beginning. Ithaca

Guthrie, W. K. C. (1962) History of Greek Philosophy I. Cambridge

Guthrie, W. K. C. (1969) History of Greek Philosophy III. Cambridge

Guthrie, W. K. C. (1971) Socrates. Cambridge

Hackforth, R. M. (1933) The Composition of Plato's Apology. Cambridge

Hall, E. (1989) Inventing the Barbarian: Greek Self-Definition through Tragedy. Oxford

Hall, E. (1997) “The sociology of Athenian tragedy,” in Easterling (1997a) 93–126

Hall, J. M. (1997) Ethnic Identity in Greek Antiquity. Cambridge

Hall, J. M. (1999) “The role of language in Greek ethnicities,” PCPhS 41: 83–100Google Scholar

Hall, J. M. (2002) Hellenicity: Between Ethnicity and Culture. Chicago/London

Halliwell, S. (1990a) “The sounds of the voice in old comedy,” in Craik (1990) 69–79

Halliwell, S. (1990b) “Traditional Greek conceptions of character,” in Pelling (1990) 32–59

Halliwell, S. (1991a) “Comic satire and the freedom of speech in classical Athens,” JHS 111: 48–70CrossRefGoogle Scholar

Halliwell, S. (1991b) “The uses of laughter in Greek literature,” CQ 41: 279–96CrossRefGoogle Scholar

Halliwell, S. (1995) “Forms of address: Socratic vocatives in Plato,” in Martino and Sommerstein (1995) 82–121

Halliwell, S. (1997) “Between public and private: tragedy and the Athenian experience of rhetoric,” in Pelling (1997a) 121–41

Halverson, J. (1976) “Animal categories and terms of abuse,” Man 11: 505–616CrossRefGoogle Scholar

Halverson, J. (1985) “Social order in the Odyssey,” Hermes 113: 129–45Google Scholar

Hammer, D. C. (1997) “‘Who shall readily obey?’: Authority and politics in the Iliad,” Phoenix 51: 1–24CrossRefGoogle Scholar

Hammer, D. C. (2002a) The Iliad as Politics: The Performance of Political Thought. Norman

Hammer, D. C. (2002b) “The Iliad as ethical thinking: politics, pity, and the operation of esteem,” Arethusa 35: 203–35CrossRefGoogle Scholar

Hansen, M. H. (1984) “The number of rhetores in the Athenian ekklesia, 355–322,” GRBS 25: 123–55Google Scholar

Hansen, M. H. (1995) The Trial of Sokrates: From the Athenian Point of View. Historisk-filosofiske Meddelelser 71. Copenhagen

Hanson, V. D. (1989) The Western Way of War. London

Hanson, V. D. (1995) The Other Greeks: The Family Farm and the Agrarian Roots of Western Civilization. New York

Hanson, V. D. (1996) Fields Without Dreams. New York

Hanson, V. D. (2001) Carnage and Culture: Landmark Battles in the Rise of Western Power. New York

Hanson, V. D. and Heath, J. (2001) Who Killed Homer? Revised edition. San Francisco

Hardwick, L. (1990) “Ancient Amazons – heroes, outsiders or women?” G&R 37: 14–36Google Scholar

Harriott, R. M. (1982) “The Argive elders, the discerning shepherd and the fawning dog: misleading communication in the Agamemnon,” CQ 32: 9–17CrossRefGoogle Scholar

Harris, W. V. (1989) Ancient Literacy. Cambridge, MA/London

Harrison, A. R. W. (1968) The Law of Athens. Family and Property. Vol. I. Oxford

Harrison, A. R. W. (1971) The Law of Athens. Procedure. Vol. 2. Oxford

Harrison, T. (1998) “Herodotus' conception of foreign languages,” Histos 2: online (www.dur.ac.uk/Classics/histos/1998/harrison.htmlGoogle Scholar

Harrison, T. (2000a) The Emptiness of Asia. London

Harrison, T. (2000b) Divinity and History: The Religion of Herodotus. Oxford

Harrison, T. (2002a) (ed.) Greeks and Barbarians. Edinburgh

Harrison, T. (2002b) “General introduction,” in Harrison (2002a) 1–14

Hart, R. and Tejera, V. (eds.) (1997) Plato's Dialogues – The Dialogical Approach. Studies in the History of Philosophy 46. Lewiston

Hartigan, K. V. (1973) “‘He rose like a lion …’: animal similes in Homer and Virgil,” Acta Antiqua Academicae Scientiarum Hungaricae 21: 223–44Google Scholar

Hartog, F. (1988) The Mirror of Herodotus: The Representation of the Other in the Writing of History. J. Lloyd, tr. Berkeley/LA/London

Harvey, D. (1985) “Women in Thucydides,” Arethusa 18: 67–90Google Scholar

Harvey, D. and Wilkins, J. (eds.) (2000) The Rivals of Aristophanes: Studies in Athenian Old Comedy. London

Harvey, F. D. (1984) “The wicked wife of Ischomachos,” EMC 28: 68–70Google Scholar

Haubold, J. (2000) Homer's People: Epic Poetry and Social Formation. Cambridge

Hauser, M. D. (1997) The Evolution of Communication. Cambridge, MA/London

Hauser, M. D. (2000) Wild Minds: What Animals Really Think. New York

Haussleiter, J. (1935) Der Vegetarismus in der Antike. Berlin

Havelock, E. A. (1952) “Why was Socrates tried?” in Studies in Honour of Gilbert Norwood. Phoenix Supp. vol. 1, ed. M. E. White. Toronto: 95–109

Havelock, E. A. (1957) The Liberal Temper in Greek Politics. London

Havelock, E. A. (1982) The Literate Revolution and its Cultural Consequences. Princeton

Headlam, W. (1902) “Metaphor, with a note on transference of epithets,” CR 16: 434–42Google Scholar

Headlam, W. (1906) “The last scene of the Eumenides,” JHS 26: 268–77CrossRefGoogle Scholar

Heath, J. (1992a) “The legacy of Peleus: Death and divine gifts in the Iliad,” Hermes 120: 387–400Google Scholar

Heath, J. (1992b) Actaeon, the Unmannerly Intruder. New York

Heath, J. (1999a) “The serpent and the sparrows: Homer and the parodos of Aeschylus' Agamemnon,” CQ 49: 396–407CrossRefGoogle Scholar

Heath, J. (1999b) “Disentangling the beast: Humans and other animals in Aeschylus' Oresteia,” JHS 119: 17–47CrossRefGoogle Scholar

Heath, J. (2001) “Telemachus pepnumenos: Growing into an epithet,” Mnemosyne 54: 129–57CrossRefGoogle Scholar

Hedrick, C. W., Jr. (2000) History and Silence. Austin

Heichelheim, F. M. and Elliott, T. (1967) “Das Tier in der Vorstellungswelt der Griechen,” Studium General 29: 85–9Google Scholar

Helck, W. (1964) “Die Ägypter und die Fremden,” Saeculum 15: 103–14CrossRefGoogle Scholar

Held, G. F. (1987) “Phoinix, Agamemnon and Achilleus: parables and paradeigmata,” CQ 37: 245–61CrossRefGoogle Scholar

Helleman, W. E. (1995) “Homer's Penelope: a tale of feminine aretê,” EMC/CV 14: 227–50Google Scholar

Henderson, J. (1987) “Older women in Attic comedy,” TAPA 117: 105–29Google Scholar

Henderson, J. (1991) The Maculate Muse. 2nd edition. New York/Oxford

Henderson, J. (1998) “Attic old comedy, frank speech, and democracy,” in Boedeker and Raaflaub (1998) 255–73

Henderson, J. (2000) “Pherekrates and the women of old comedy,” in Harvey and Wilkins (2000) 135–50

Henderson, T. Y. (1970) “In defense of Thrasymachus,” Am. Phil. Q. 7: 218– 28Google Scholar

Henrichs, A. (1991) “Namenlosigkeit und Euphemismus: Zur Ambivalenz der chthonischen Mächte im attischen Drama,” in Fragmenta Dramatica, eds. A. Harder and H. Hofmann. Göttingen: 61–201

Henrichs, A. (1994) “Anonymity and polarity: unknown gods and nameless altars in the Areopagos,” ICS 19: 27–58Google Scholar

Henry, M. M. (1992) “The edible woman: Athenaeus's concept of the pornographic,” in Pornography and Representation in Greece and Rome, ed. A. Richlin. New York/Oxford: 250–68

Herington, J. (1986) Aeschylus. New Haven

Herman, G. (1995) “Honour, revenge and the state in fourth-century Athens,” in Die athenische Demokratie im 4. Jahrhundert v. Chr., ed. W. Eder. Stuttgart: 43–60

Herman, G. (1996) “Ancient Athens and the values of Mediterranean society,” Med. Hist. Review 11: 5–36Google Scholar

Herman, G. (1998) “Reciprocity, altruism, and the prisoner's dilemma: the special case of classical Athens,” in Gill, Postlethwaite, and Seaford (1998) 199–225

Herman, L. M. and Morrel-Samuels, P. (1996) “Knowledge acquisition and asymmetry between language comprehension and production: dolphins and apes as general models for animals,” in Readings in Animal Cognition, eds. M. Bekoff and D. Jamieson. Cambridge, MA/London

Herrmann, F. G. (1995) “Wrestling metaphors in Plato's Theaetetus,” Nikephoros 8: 77–109Google Scholar

Herzfeld, M. (1985) The Poetics of Manhood. Princeton

Hesk, J. (2000) Deception and Democracy in Classical Athens. Cambridge

Heubeck, A. (1949–50) “Die homerische Göttersprache,” Würzburger Jahrbücher 4: 197–218Google Scholar

Heubeck, A. (1970) “Griechisch-Mykenische Etymologien,” Studi Micenei ed Egeo-Anatolici 11: 63–72Google Scholar

Hilkert, M. C. (2002) “Imago Dei: does the symbol have a future?” The Santa Clara Lectures 8.3 (14 April 2002). Santa Clara, CA

Hobbs, A. (2000) Plato and the Hero: Courage, Manliness and the Impersonal Good. Cambridge

Hodgen, M. T. (1964) Early Anthropology in the Sixteenth and Seventeenth Centuries. Philadelphia

Hodkinson, S. (1988) “Animal husbandry in the Greek polis,” in Whittaker (1988) 35–74

Hodkinson, S. and Powell, A. (eds.) (1999) Sparta: New Perspectives. London

Hoffer, S. E. (1995) “Telemachus' ‘laugh’ (Odyssey 21.105): Deceit, authority, and communication in the bow contest,” AJP 116: 514–31Google Scholar

Holoka, J. P. (1983) “‘Looking darkly’ (ΥΠΟΔΡΑ ΙΔѠΝ): reflections on status and decorum in Homer,” TAPA 113: 1–16Google Scholar

Holzberg, N. (1996) “Novel-like works of extended prose fiction II,” in The Novel in the Ancient World. Mnemosyne Suppl. 159, ed. G. Schmeling. Leiden/New York/Köln: 621–53

Holzberg, N. (2002) The Ancient Fable: An Introduction. C. Jackson-Holzberg, tr. Bloomington/Indianapolis

Horowitz, M. C. (1976) “Aristotle and woman,” JHB 9: 183–213CrossRefGoogle Scholar

Houlihan, P. F. (1996) The Animal World of the Pharaohs. London

Houston, M. and Kramarae, C. (1991) “Speaking from silence: Methods of silencing and of resistance,” Discourse and Society 2.2. Special Issue: Women Speaking from Silence, eds. M. Houston and C. Kramarae. 387–99

Howe, N. (1999) “Fabling beasts: traces in memory,” in Humans and Other Animals, ed. A. Mack. Columbus, OH: 229–47

Howie, J. G. (1995) “The Iliad as exemplum,” in Homer's World. Fiction, Tradition, Reality, eds. Ø. Andersen and M. W. Dickie. Bergen: 141–73

Hubbard, T. K. (1981) “Antithetical simile pairs in Homer,” GB 10: 59–67Google Scholar

Hubbard, T. K. (1989) “Old men in the youthful plays of Aristophanes,” in Falkner and de Luce (1989) 90–113

Hubbard, T. K. (1997) “Utopianism and the sophistic city in Aristophanes,” in Dobrov (1997) 23–50

Hughes, D. D. (1991) Human Sacrifice in Ancient Greece. London/New York

Hughes, J. D. (1975) “Ecology in ancient Greece,” Inquiry 18: 115–25CrossRefGoogle Scholar

Hunter, V. (1994) Policing Athens: Social Control in the Attic Lawsuits, 420–320 B.C. Princeton

Hurford, J. R., Studdert-Kennedy, M., and Knight, C. (eds.) (1998) Approaches to the Evolution of Language: Social and Cognitive Bases. Cambridge

Ickert, S. (1998) “Luther and animals: subject to Adam's fall?” in Linzey and Yamamoto (1998) 90–9

Ingalls, W. B. (1998) “Attitudes towards children in the Iliad,” EMC/CV 42: 13–34Google Scholar

Inwood, B. (1985) Ethics and Human Action in Early Stoicism. Oxford

Irwin, T. H. (1986a) “Coercion and objectivity in Plato's dialectic,” Revue Internationale de Philosophie 40: 49–74Google Scholar

Irwin, T. H. (1986b) “Socratic inquiry and politics,” Ethics 96: 400–15CrossRefGoogle Scholar

Irwin, T. H. (1993) “Say what you believe,” Apeiron 36: 1–16CrossRefGoogle Scholar

Isager, S. and Skydsgaard, E. (1992) Ancient Greek Agriculture: An Introduction. London/New York

Isebaert, L. and Lebrun, R. (eds.) (1998) Quaestiones Homericae. Collection d’ Êtudes Classiques 9. Bruxelles

Isserlin, B. S. J. (1998) The Israelites. London

Jackson, B. D. (1971) “The prayers of Socrates,” Phronesis 16: 14–37CrossRefGoogle Scholar

Jahn, T. (1987) Zum Wortfeld “Seele-Geist” in der Sprache Homers. Zetemata 83. München

Jameson, M. H. (1983) “Famine in the Greek world,” in Trade and Famine in Classical Antiquity. Proceedings of the Cambridge Philological Society, Supp. vol. 8, eds. P. Garnsey and C. R. Whittaker. Cambridge: 6–16

Jameson, M. H. (1988a) “Sacrifice and animal husbandry in classical Greece,” in Whittaker (1988) 87–119

Jameson, M. H. (1988b) “Sacrifice and ritual: Greece,” in Civilization of the Ancient Mediterranean: Greece and Rome. Vol. II, eds. M. Grant and R. Kitzinger. New York: 959–79

Jameson, M. H. (1999) “The spectacular and the obscure in Athenian religion,” in Performance Culture and Athenian Democracy, eds. S. Goldhill and R. Osborne. Cambridge: 321–40

Jamieson, D. (2002) Morality's Progress: Essays on Humans, Other Animals, and the Rest of Nature. Oxford

Jang, I. H. (1997) “Socrates' refutation of Thrasymachus,” HPTh 18.2: 189–206Google Scholar

Janko, R. (1980) “Aeschylus' Oresteia and Archilochus,” CQ 30: 291–3CrossRefGoogle Scholar

Janko, R. (1984) Aristotle on Comedy: Towards a Reconstruction of Poetics II. Berkeley/LA

Jaworski, A. (1993) The Power of Silence. Newbury Park

Jaworski, A. (1997) (ed.) Silence: Interdisciplinary Perspectives. Berlin/New York

Jeanmaire, H. (1975) Couroi et Courètes. New York

Johnston, S. I. (1992) “Xanthus, Hera, and Erinyes. (Iliad 19.400–418),” TAPA 122: 85–98Google Scholar

Johnston, S. I. (1999) Restless Dead: Encounters Between the Living and the Dead in Ancient Greece. Berkeley

Johnstone, S. (1994) “Virtuous toil, vicious work: Xenophon on aristocratic style,” CP 89: 219–40Google Scholar

Johnstone, S. (1999) Disputes and Democracy. Austin

Jones, P. V. (1988) “The KLEOS of Telemachos: Odyssey 1.95,” AJP 109: 496–506Google Scholar

Jones, P. V. (1996) “The independent heroes of the Iliad,” JHS 116: 108–18CrossRefGoogle Scholar

Jong, I. J. F. de. (1987a) “Silent characters in the Iliad,” in Homer: Beyond Oral Poetry, ed. J. M. Bremmer. Amsterdam: 105–21

Jong, I. J. F. de. (1987b) Narrators and Focalizers: The Presentation of the Story in the Iliad. Amsterdam

Jong, I. J. F. de. (1994) “Between word and deed: Hidden thoughts in the Odyssey,” in Modern Critical Theory and Classical Literature. Mnemosyne Suppl. 130, eds. I. J. F. de Jong and J. P. Sullivan. Leiden: 27–50

Jong, I. J. F. de. (1995) “Homer as literature: Some current areas of research,” in Crielaard (1995) 127–46

Jong, I. J. F. de. (2001a) A Narratological Commentary on the Odyssey. Cambridge

Jong, I. J. F. (2001b) Review of Rabel (1997), Mnemosyne 44: 221–3Google Scholar

Joshel, S. R. and Murnaghan, S. (eds.) (1998) Women and Slaves in Greco-Roman Culture. Ithaca/London

Just, R. (1985) “Freedom, slavery, and the female psyche,” in Cartledge and Harvey (1985) 169–88

Just, R. (1989) Women in Athenian Law and Life. London and New York

Jüthner, J. (1923) Hellenen und Barbaren: Aus der Geschichte des Nationalbewussteins. Leipzig

Kahn, C. H. (1981) “Why did Plato write Socratic dialogues?” CQ 31: 305–20CrossRefGoogle Scholar

Kahn, C. H. (1983) “Drama and dialectic in Plato's Gorgias,” OSAPh 1: 75–121Google Scholar

Kahn, C. H. (1993) “Proleptic composition in the Republic, or why book I was never a separate dialogue,” CQ 43: 131–42CrossRefGoogle Scholar

Kahn, C. H. (1996) Plato and the Socratic Dialogue. Cambridge

Kaimio, M. (1977) Characterization of Sound in Early Greek Literature. Commentationes Humanarum Litterarum 53. Helsinki

Kajanto, I. (ed.) (1984) Equality and Inequality of Man in Ancient Thought. Commentationes Humanarum Litterarum 75. Helsinki

Kakridis, J. (1949) Homeric Researches. Lund

Kakridis, J. (1971) Homer Revisited. Lund

Kallet-Marx, L. (1993) “Thucydides 2.45.2 and the status of war widows in Periclean Athens,” in Rosen and Farrell (1993) 133–43

Kaminer, W. (1999) Sleeping with Extra-Terrestrials. New York

Kane, F. I. (1986) “Peitho and the polis,” Ph&Rh 19: 99–124Google Scholar

Kapparis, K. (1998) “The law on the age of the speakers in the Athenian assembly,” RhM 141: 255–9Google Scholar

Karttunen, K. (1992) “Distant lands in classical ethnography,” GB 18: 195–204Google Scholar

Karydas, H. P. (1998) Eurykleia and Her Successors. Lanham

Katz, M. A. (1990) “Problems of sacrifice in ancient cultures,” in The Bible in the Light of Cuneiform Literature, eds. W. W. Hallo, B. W. Jones, G. L. Mattingly. Lewiston/Queenston/Lampeter: 89–201

Katz, M. A. (1991) Penelope's Renown. Meaning and Indeterminacy in the Odyssey. Princeton

Katz, M. A. (1993) “Buphonia and goring ox: Homicide, animal sacrifice, and judicial process,” in Rosen and Farrell (1993) 155–78

Kazazis, J. N. and Rengakos, A. (eds.) (1999) Euphrosyne: Studies in Ancient Epic and its Legacy in Honor of Dimitris N. Maronitis. Stuttgart

Kean, H. (1998) Animal Rights: Political and Social Change in Britain since 1800. London

Kearns, E. (1982) “The return of Odysseus: a Homeric theoxeny,” CQ 32: 2–8CrossRefGoogle Scholar

Keller, O. (1963) Die Antike Tierwelt, Vol. I–II. Hildesheim

Kelly, E. (ed.) (1984) New Essays on Socrates. Lanham

Kelly, S. T. (1990) Homeric Correption and the Metrical Distinctions Between Speech and Narrative. New York and London

Kennedy, G. A. (1998) Comparative Rhetoric: An Historical and Cross-Cultural Introduction. New York/Oxford

Kennell, N. M. (1995) The Gymnasium of Virtue. Chapel Hill/London

Kerferd, G. B. (1981) The Sophistic Movement. Cambridge

Kete, K. (1994) The Beast in the Boudoir: Pet-keeping in Nineteenth-Century Paris. Berkeley/LA/London

Kim, J. (2000) The Pity of Achilles: Oral Style and the Unity of the Iliad. Lanham. 2000

King, B. J. (ed.) (1999a.) The Origins of Language: What Nonhuman Primates Can Tell Us. Santa Fe, N. M

King, B. J. (1999b) “Introduction: Primatological perspectives on language,” in King (1999a) 3–19

King, H. (1989) “Tithonos and the tettix,” in Falkner and de Luce (1989). 68–89

King, K. C. (1987) Achilles: Paradigm of the War Hero from Homer to the Middle Ages. Berkeley

Kiriazis, J. and Slobodchikoff, C. N. (1997) “Anthropomorphism and the study of animal language,” in Mitchell et al. (1997) 365–9

Kirk, G. S. (1970) Myth, its Meaning and Functions in Ancient and Other Cultures. Cambridge/Berkeley

Kirk, G. S. (1971) “Old age and maturity in ancient Greece,” Eranos-Jahrbuch 40: 123–58

Kirk, G. S. (1974) The Nature of Greek Myths. New York

Klagge, J. C. and Smith, N. D. (eds.) (1992) Methods of Interpreting Plato and his Dialogues. OSAPh supplementary vol. Oxford

Kleingünther, A. (1933) ΠΡѠΤΟΣ ΕΥΡΕΤΗΣ: Untersuchungen zur Geschichte einer Fragestellung. Philologus suppl. 26.1. Leipzig

Klingender, F. (1971) Animals in Art and Thought to the End of the Middle Ages. Cambridge, MA

Knox, B. M. W. (1952) “The lion in the house (Agamemnon 717–36),” CP 47: 17–25Google Scholar

Knox, B. M. W. (1961) “The Ajax of Sophocles,” HSCPh 65: 1–37Google Scholar

Knox, B. M. W. (1964) The Heroic Temper: Studies in Sophoclean Tragedy. Berkeley/LA

Kofman, S. (1998) Socrates: Fictions of a Philosopher. C. Porter, tr. London

Kokolakis, K. (1981) “Homeric animism,” Museum philologum Londiniense 4: 89–113Google Scholar

Konner, M. (2002) The Tangled Wing: Biological Constraints on the Human Spirit. 2nd edition. New York

Konstan, D. (1995) Greek Comedy and Ideology. New York/Oxford

Körner, O. (1930) Die homerische Tierwelt. München

Kosman, A. (1987) “Commentary on Teloh,” BACAP 2: 39–43Google Scholar

Kosman, L. A. (1992) “Silence and imitation in the Platonic dialogues,” in Klagge and Smith (1992) 73–92

Kouklanakis, A. (1999) “Thersites, Odysseus, and the social order,” in Nine Essays on Homer, eds. M. Carlisle and O. Levanioiuk. Lanham: 35–53

Kramer, C. (1975) “Women's speech: Separate but unequal?” in Language and Sex: Difference and Dominance, eds. B. Thorne and N. Henley. Rowley, MA: 43–56

Krapp, H. J. (1964) Die akustischen Phänomene in der Ilias. München

Kraut, R. (1983) Socrates and the State. Princeton

Kraut, R. (2000) “Socrates, politics, and religion,” in Smith and Woodruff (2000). 13–23

Kullmann, W. (1985) “Gods and men in the Iliad and Odyssey,” HSCPh 89: 1–23Google Scholar

Kullmann, W. (1991) “Man as a political animal,” in A Companion to Aristotle's Politics, eds. D. Keyt and F. R. Miller, Jr. Cambridge, MA: 94–117

Kullmann, W. (1999) “Homer and historical memory,” in Mackay (1999) 95–113

Kurzon, D. (1998) Discourse of Silence. Amsterdam/Philadelphia

Kyriakou, P. (2001) “Warrior vaunts in the Iliad,” RhM 144: 250–77Google Scholar

Labarrière, J. (1984) “Imagination humaine et imagination animale chez Aristote,” Phronesis 29: 17–49CrossRefGoogle Scholar

Lai, C. S. L. et al. (2001) “A forkhead-domain gene is mutated in severe speech and language disorder,” Nature 413 (4 October): 518–23CrossRefGoogle ScholarPubMed

Laín Entralgo, P. (1970) The Therapy of the Word in Classical Antiquity, eds. and trs. L. J. Rather and J. M. Sharp. New Haven/London

Laird, A. (1999) Powers of Expression, Expressions of Power: Speech Presentation and Latin Literature. Oxford

Lakoff, R. T. (1995) “Cries and whispers: the shattering of silence,” in Gender Articulated: Language and the Socially Constructed Self, eds. K. Hall and M. Bucholtz. New York/London: 25–50

Lane Fox, R. (1988) Pagans and Christians. London and San Francisco

Lang, M. L. (1983) “Reverberation and mythology in the Iliad,” in Approaches to Homer, eds. C. A. Rubino and C. W. Shelmerdine. Austin: 140–64

Lansbury, C. (1985) The Old Brown Dog: Women, Workers, and Vivisection in Edwardian England. Madison, WI

Lardinois, A. (2001) “Keening Sappho: female speech genres in Sappho's poetry,” in Lardinois and McClure (2001) 75–92

Lardinois, A. and McClure, L. (eds.) (2001) Making Silence Speak: Women's Voices in Greek Literature and Society. Princeton

Latacz, J. (1968) “ἄπτερος ἄῦθος-ἄπτερος Φάτις: ‘ungeflügelte Worte’,” Glotta 46: 27–47Google Scholar

Lateiner, D. (1995) Sardonic Smile. Ann Arbor

Lateiner, D. (1997) “Homeric prayer,” Arethusa 30: 241–72CrossRefGoogle Scholar

Lateiner, D. (1998) “Blushes and pallor in ancient fictions,” Helios 25: 163–89Google Scholar

Lateiner, D. (2003) “‘Is teaching classics inherently colonialist?’: a response,” CW 96: 427–33Google Scholar

Lau, D. (2000) Der Mensch als Mittelpunkt der Welt. Aachen

Lawrence, S. E. (1976) “Artemis in the Agamemnon,” AJP 97: 97–110Google Scholar

Leach, E. R. (1964) “Anthropological aspects of language: Animal categories and verbal abuse,” in New Directions in the Study of Language, ed. E. H. Lenneberg. Cambridge, MA: 23–63

Leahy, M. P. T. (1991) Against Liberation. New York

Lebeck, A. (1971) The Oresteia: A Study in Language and Structure. Washington

Lebra, T. S. (1987) “The cultural significance of silence in Japanese communication,” Multilingua 6: 343–57CrossRefGoogle Scholar

Leclerc, M. C. (1993) La parole chez Hésiode. Paris

Lee, D. J. N. (1964) The Similes of the Iliad and Odyssey Compared. Sydney

Lefkowitz, M. R. (1981) The Lives of the Greek Poets. Baltimore

Lefkowitz, M. R. (1986) Women in Greek Myth. Baltimore

Leinieks, V. (1986) “The similes of Iliad Two,” C&M 37: 5–20Google Scholar

Lesher, J. H. (2002) “Parmenidean elenchos,” in Scott (2002) 19–35

Lévi-Strauss, C. (1969) Totemism. R. Needham, tr. London

Lévy, E. (1984) “Naissance du concept de barbare,” Ktèma 9: 5–14Google Scholar

Lévy, E. (1991) “Apparition des notions de Grèce et de Grecs,” in Saïd (1991) 49–69

Lewis, B. (1995) The Middle East. New York

Lewis, B. (2002) What Went Wrong? Western Impact and Middle Eastern Response. Oxford/New York

Lewis, B. (2003) The Crisis of Islam: Holy War and Unholy Terror. New York

Lhuillier, V. (1995) “Le procès de Socrate,” AphD 39: 47–71Google Scholar

Lieberman, P. (1998) Eve Spoke: Human Language and Human Evolution. New York/London

Lilja, S. (1974) “Theriophily in Homer,” Arctos 8: 71–8Google Scholar

Lilja, S. (1976) Dogs in Ancient Greek Poetry. Commentationes Humanarum Litterarum 56. Helsinki

Lincoln, B. (1997) “Competing discourses: Rethinking the prehistory of mythos and logos,” Arethusa 30: 341–67Google Scholar

Linzey, A. (1987) Christianity and the Rights of Animals. New York

Linzey, A. (1995) Animal Theology. Urbana/Chicago

Linzey, A. and Regan, D. (eds.) (1990) Animals and Christianity: A Book of Readings. New York

Linzey, A. and Yamamoto, D. (eds.) (1998) Animals on the Agenda: Questions About Animals for Theology and Ethics. Urbana/Chicago

Lissarrague, F. (1990) “Why satyrs are good to represent,” in Winkler and Zeitlin (1990) 228–36

Lissarrague, F. (2000) “Aesop, between man and beast: ancient portraits and ilustrations,” J. C. Gage, tr. in Cohen (2000b) 132–49

Llewellyn-Jones, L. (2003) The Veiled Woman of Ancient Greece. Wales

Lloyd, G. E. R. (1966) Polarity and Analogy. Cambridge

Lloyd, G. E. R. (1983) Science, Folklore, and Ideology. Cambridge/New York

Lloyd, G. E. R. (2002) The Ambitions of Curiosity: Understanding the World in Ancient Greece and China. Cambridge

Lloyd, G. and Sivin, N. (2002) The Way and the Word: Science and Medicine in Early China and Greece. New Haven/London

Lloyd-Jones, H. (1960) “Three notes on Aeschylus' Agamemnon,” RhM 103: 76–80Google Scholar

Lloyd-Jones, H. (1983a) “Artemis and Iphigenia,” JHS 103: 87–102CrossRefGoogle Scholar

Lloyd-Jones, H. (1983b) The Justice of Zeus. 2nd edition. Berkeley/LA

Lloyd-Jones, H. (1990) “Erinyes, Semnai Theai, Eumenides,” in Craik (1990) 203–11

Loening, T. C. (1987) The Reconciliation Agreement of 403/2 BC in Athens. Hermes Einzelschriften 53. Stuttgart

Lohmann, D. (1970) Die Komposition der Reden in der Ilias. Berlin

Lohmann, D. (1988) Die Andromache-Szenen der Ilias. Spudasmata 42. Hildesheim

Long, A. A. (1970) “Morals and values in Homer,” JHS 90: 121–39CrossRefGoogle Scholar

Long, A. A. (1971) “Language and thought in Stoicism,” in Problems in Stoicism, ed. A. A. Long. London: 75–113

Long, T. (1986) Barbarians in Greek Comedy. Carbondale/Edwardsville

Longo, O. (2000) “La mano dell'uomo da Aristotele a Galeno,” QUCC 66: 7–27Google Scholar

Lonsdale, S. H. (1979) “Attitudes towards animals in ancient Greece,” G&R 26: 146–59Google Scholar

Lonsdale, S. H. (1989) “Hesiod's hawk and nightingale (Op. 202–12): fable or omen,” Hermes 117: 403–12Google Scholar

Lonsdale, S. H. (1990) Creatures of Speech. Hunting, Herding, and Hunting Similes in the Iliad. Beiträge zur Altertumskunde 5. Stuttgart

Loraux, N. (1986) “Le corps vulnérable d’ Arès,” in Le temps de la réflexion VII. Corps des Dieux, eds. C. Malamoud and J.-P. Vernant. Paris: 335–54

Loraux, N.(1987) Tragic Ways of Killing a Woman. A. Forster, tr. Cambridge, MA

Loraux, N.(1990) “Herakles: The super-males and the feminine,” in Before Sexuality, eds. D. M. Halperin, J. J. Winkler, and F. I. Zeitlin. Princeton: 21–52

Loraux, N.(1992) “What is a goddess?” in Schmitt Pantel (1992a) 11–44

Loraux, N.(1993) The Children of Athena. C. Levine, tr. Princeton

Loraux, N.(1995) The Experiences of Tiresias. P. Wissing, tr. Princeton

Loraux, N.(2000) Born of the Earth: Myth and Politics in Athens. S. Steward, tr. Ithaca/London

Lorenz, G. (2000) Tiere im Leben der alten Kulturen. Wien

Losemann, V. (2003) “Barbarians,” in Brill's New Pauly, eds. H. Cancik and H. Schneider. Leiden/Boston: 500–4

Louden, B. (1999) The Odyssey: Structure, Narration, and Meaning. Baltimore

Lovejoy, A. O. and Boas, G. (1965) Primitivism and Related Ideas in Antiquity. New York

Lowenstam, S. (1993) The Scepter and the Spear. Lanham

Luce, J.-M. (2000) “De l'ers ou du bonheur chez les boeufs,” Pallas 52: 109–14Google Scholar

Lynn-George, M. (1988) Epos. Word, Narrative and the Iliad. Atlantic Highlands, NJ

Lyons, D. (2003) “Dangerous gifts: Ideologies of marriage and exchange in ancient Greece,” CA 22: 93–134Google Scholar

MacCary, W. T. (1982) Childlike Achilles. New York

Mackay, E. A. (ed.) (1999) Signs of Orality: The Oral Tradition and its Influence in the Greek and Roman World. Mnemosyne Suppl. 188. Leiden

Mackenzie, M. M. (1988) “The virtues of Socratic ignorance,” CQ 38: 331–50CrossRefGoogle Scholar

Mackie, C. J. (1997) “Achilles' teachers: Chiron and Phoenix in the Iliad” G&R 44: 1–10Google Scholar

Mackie, H. (1996) Talking Trojan: Speech and Community in the Iliad. Lanham

Mackie, H.(1997) “Song and storytelling: An Odyssean perspective,” TAPA 127: 77–95Google Scholar

Macleod, C. W. (1982b) “Politics and the Oresteia,” JHS 102: 124–44CrossRefGoogle Scholar

Madison, L. A. (2002) “Have we been careless with Socrates' last words? A rereading of the Phaedo,” JHist. Ph. 40: 421–36Google Scholar

Mainoldi, C. (1984) L'Image du loup et du chien dans la Grèce ancienne d'Homère à Platon. Paris

Malcolm, N. (1977) Thought and Knowledge. Ithaca/London

Malkin, I. (ed.) (2001a) Ancient Perceptions of Greek Ethnicity. Washington, DC

Malkin, I.(2001b) “Introduction,” in Malkin (2001a) 1–28

Malten, L. (1914) “Das Pferd im Totenglauben,” JDt. Arch. Inst. 29: 179–225Google Scholar

March, J. R. (1987) The Creative Poet. BICS Supplement 49. London

Margolis, J. (1983) “The emergence of philosophy,” in Robb (1983) 228–43

Marinatos, N. (1987) “An offering of saffron to the Minoan goddess of nature,” in Gifts to the Gods: Proceedings of the Uppsala Symposium 1985, eds. T. Linders and G. Nordquist. Uppsala: 123–32

Marks, J. (2002) What It Means to Be 98% Chimpanzee. Berkeley/LA/London

Marquardt, P. A. (1993) “Penelope as weaver of words,” in DeForest (1993) 149–58

Mars, G. and Mars, V. (eds.) (1993) Food Culture and History. Vol. 1. London

Martin, R. P. (1989) The Language of Heroes: Speech and Performance in the Iliad. Ithaca

Martin, R. P.(1993) “Telemachus and the last hero song,” Colby Quarterly 29: 222–40Google Scholar

Martino, F. D. and Sommerstein, A. H. (eds.) (1995) Lo spettaculo delle voci. Bari

Mason, P. (1987) “Third person/second sex: Patterns of sexual asymmetry in the Theogony of Hesiodos,” in Blok and Mason (1987) 147–89

Massaro, M. (1977) “Aniles fabellae,” Studi Italiani di Filologia Classica 49: 104–35Google Scholar

Matsuzawa, T. (ed.) (2001) Primate Origins of Human Cognition and Behavior. Tokyo

Matthews, G. B. (1997) “Perplexity in Plato, Aristotle, and Tarski,” Philosophical Studies 85: 213–28CrossRefGoogle Scholar

May, H. (1997) “Socratic ignorance and the therapeutic aim of the elenchos,” Apeiron 30: 37–50CrossRefGoogle Scholar

McAvoy, M. (1996) “The profession of ignorance, with constant reference to Socrates,” Prudentia 28: 16–34Google Scholar

McClure, L. (1995) “Female speech and characterization in Euripides,” in Martino and Sommerstein (1995) 35–60

McClure, L.(1997) “Clytemnestra's binding spell (Agamemnon 958–74),” CJ 92: 123–40Google Scholar

McClure, L.(1999) Spoken Like a Woman: Speech and Gender in Athenian Drama. Princeton

McClure, L.(2001) “Introduction,” in Lardinois and McClure (2001) 3–16

McCoskey, D. E. (1998) ‘“I, whom she detested so bitterly”: slavery and the violent division of women in Aeschylus’ Oresteia,” in Joshel and Murnaghan (1998) 35–55

McDermott, E. A. (1989) Euripides' Medea: Incarnation of Disorder. University Park/London

McDermott, W. C. (1938) The Ape in Antiquity. Baltimore

McGlew, J. F. (2002) Citizens on Stage: Comedy and Political Culture in the Athenian Democracy. Ann Arbor

McKay, K. J. (1958) “Stentor and Hesiod,” AJP 80: 383–8Google Scholar

McKim, R. (1988) “Shame and truth in Plato's Gorgias,” in Platonic Writings, Platonic Readings, ed. C. L. Griswold, Jr. New York: 34–48

McMillan, C. (1982) Women, Reason and Nature: Some Philosophical Problems with Feminism. Princeton

McPherran, M. (1986) “Socrates and the duty to philosophize,” SoJP 24: 541–60Google Scholar

McPherran, M.(2003) “Socrates, Crito, and their debt to Asclepius,” Anc. Phil. 23: 71–92Google Scholar

Meier, C. (1993) The Political Art of Greek Tragedy. A. Webber, tr. Baltimore

Meier, C.(2001) “The Greeks: The political revolution in world history,” in Arnason and Murphy (2001a) 56–71

Mensching, G. (1926) Das Heilige Schweigen. Giessen

Messing, G. M. (1981) “On weighing Achilles' winged words,” Language 57: 888–900CrossRefGoogle Scholar

Michelakis, P. (2002) Achilles in Greek Tragedy. Cambridge

Midgley, M. (1983) Animals and Why They Matter. Athens, GA

Midgley, M.(1995) Beast and Man: The Roots and Human Nature. Revised edition London/New York

Miles, H. L. (1997) “Anthropomorphism, apes, and language,” in Mitchell et al. (1997) 383–404

Millar, C. M. H. and Carmichael, J. W. S. (1954) “The growth of Telemachus,” G&R 1: 58–64Google Scholar

Millender, E. (1999) “Athenian ideology and the empowered Spartan woman,” in Hodkinson and Powell (1999) 355–91

Miller, D. A. (2000) The Epic Hero. Baltimore/London

Miller, M. C. (1997). Athens and Persia in the fifth century BC: A Study in cultural receptivity. Cambridge

Mills, S. (2000) “Achilles, Patroclus and parental care in some Homeric similes,” G&R 47: 3–18Google Scholar

Minchin, E. (1986) “The interpretation of a theme in oral epic: Iliad 24.559–70,” G&R 33: 11–19Google Scholar

Minchin, E.(1995) “Ring patterns and ring-composition: Some observations on the framing of stories in Homer,” Helios 22: 23–35Google Scholar

Minchin, E.(2001a) “Similes in Homer: Image, mind's eye, and memory,” in Watson (2001) 25–52

Minchin, E.(2001b) Homer and the Resources of Memory. Oxford

Minchin, E.(2002) “Verbal behaviour in its social context: Three question strategies in Homer's Odyssey,” CQ 52: 15–32CrossRefGoogle Scholar

Mirhady, D. C. (1991) “The oath-challenge in Athens,” CQ 41: 78–83CrossRefGoogle Scholar

Mirhady, D. C.(1996) “Torture and rhetoric in Athens,” JHS 116: 119–31CrossRefGoogle Scholar

Mirón Pérez, M. D. (2000) “Las mujeres, la tierra y los animales: naturaleza femenina y cultura política en Grecia antigua,” FlorIlib 11: 151–69Google Scholar

Mitchell, R. W., Thompson, N. S. and Miles, H. L. (eds.) (1997) Anthropomorphism, Anecdotes, and Animals. Albany, NY

Mitscherling, J. (1985) “Phaedo 118: The last words,” Apeiron 19: 161–5CrossRefGoogle Scholar

Momigliano, A. (1971) “La libertà di parola nel mondo antico,” Rivista Storica Italiana 83: 499–524Google Scholar

Mondi, R. (1983) “The Homeric Cyclopes: Folktale, tradition, and theme,” TAPA 113: 17–38Google Scholar

Monoson, S. S. (1994) “Frank speech, democracy, and philosophy: Plato's debt to a democratic strategy of civic discourse,” in Euben et al. (1994). 172–97

Monoson, S. S.(2000) Plato's Democratic Entanglements. Princeton

Montiglio, S. (1993) “La ménace du silence pour le héros de l’ Iliade,” Métis 8: 161–86CrossRefGoogle Scholar

Montiglio, S.(2000) Silence in the Land of Logos. Princeton

Montuori, M. (1992) The Socratic Problem: The History – The Solutions. Amsterdam

Moreau, A. M. (1985) Eschyle: la violence et le chaos. Paris

Morenilla-Talens, C. (1989) “Die Charakterisierung der Ausländer durch lautliche Ausdrucksmittel in den Persern des Aischylos sowie den Acharnern und Vögeln des Aristophanes,” IF 94: 158–76Google Scholar

Morgan, M. L. (1992) “Plato and Greek religion,” in The Cambridge Companion to Plato, ed. R. Kraut. Cambridge: 227–47

Morris, I. (1989) “Attitudes toward death in archaic Greece,” CA 8: 296–320Google ScholarPubMed

Morris, I. and Powell, B. (eds.) (1997) A New Companion to Homer. Mnemosyne Suppl. 163. Leiden

Morrison, D. (1996) “On professor Vlastos' Xenophon,” in Prior (1996) vol. I. 119–35

Morrison, D.(2000) “On the alleged historical reliability of Plato's Apology,” Archiv für Geschichte der Philosophie 82: 235–65CrossRefGoogle Scholar

Morrison, J. V. (1992) Homeric Misdirection. Ann Arbor

Morrison, J. V.(1997) “Kerostasia, the dictates of fate, and the will of Zeus in the Iliad,” Arethusa 30: 273–96CrossRefGoogle Scholar

Morrison, J. V.(1999) “Homeric darkness: Patterns and manipulation of death scenes in the Iliad,” Hermes 127: 129–144Google Scholar

Mortley, R. (1986) From Word to Silence: The Rise and Fall of Logos. Bonn

Mosley, D. J. (1971) “Greeks, barbarians, language and contact,” Ancient Society 2: 1–6Google Scholar

Mossman, J. (2001) “Women's speech in Greek tragedy: The case of Electra and Clytemnestra in Euripides' Electra,” CQ 51: 374–84CrossRefGoogle Scholar

Most, G. W. (1993) “A cock for Asclepius,” CQ 43: 96–111CrossRefGoogle Scholar

Motto, A. L. and Clark, J. R. (1969) “Ise dais: The honor of Achilles,” Arethusa 2: 109–20Google Scholar

Moulton, C. (1977) Similes in the Homeric Poems. Hypomnemata 49. Göttingen

Mueller, M. (1984) The Iliad. London

Muellner, L. (1990) “The simile of the cranes and pygmies: A study of Homeric metaphor,” HSCPh 93: 59–101Google Scholar

Muellner, L.(1996) The Anger of Achilles. Ithaca

Müller, C. W., Sier, K. and Werner, J. (eds.) (1992) Zum Umgang mit fremden Sprachen in der Griechisch-Römischen Antike. Palingenesia 36. Stuttgart

Müller, R. (1980) Menschenbild und Humanismus der Antike. Leipzig

Münch, P. and Walz, R. (eds.) (1998) Tiere und Menschen: Geschichte und Aktualität eines prekären Verhältnisses. Paderborn

Munson, R. V. (2001) Telling Wonders: Ethnographic and Political Discourse in the Work of Herodotus. Ann Arbor

Murnaghan, S. (1987) Disguise and Recognition in the Odyssey. Princeton

Murnaghan, S.(1988) “How a woman can be more like a man: The dialogue between Ischomachus and his wife in Xenophon's Oeconomicus,” Helios 15: 9–22Google Scholar

Murnaghan, S.(1992) “Maternity and mortality in Homeric poetry,” CA 11: 242–64Google ScholarPubMed

Murnaghan, S.(1997) “Equal honor and future glory: The plan of Zeus in the Iliad,” In Classical Closure: Reading the End in Greek and Latin Literature, eds. D. H. Roberts, F. M. Dunn, and D. Fowler. Princeton: 23–42

Murnaghan, S.(2002) “The trials of Telemachus: Who was the Odyssey meant for?” Arethusa 35: 133–53CrossRefGoogle Scholar

Murray, G. (1934) The Rise of the Greek Epic. 4th edition. London

Murray, O. (1991) “War and the symposium,” in Dining in a Classical Context, ed. W. J. Slater. Ann Arbor: 83–103

Naas, M. (1995) Turning: From Persuasion to Philosophy. A Reading of Homer's Iliad. New Jersey

Naerebout, F. G. (1987) “Male–female relationships in the Homeric Epics,” in Blok and Mason (1987) 109–46

Nagler, M. N. (1974) Spontaneity and Tradition. Berkeley

Nagler, M. N.(1993) “Penelope's male hand: Gender and violence in the Odyssey,” Colby Quarterly 29: 241–57Google Scholar

Nagler, M. N.(1996) “Dread goddess revisited,” in Reading the Odyssey, ed. S. L. Schein. Princeton: 141–61

Nagy, G. (1979) The Best of the Achaeans. 2nd edition (1999). Baltimore/London

Nagy, G.(1983) “Sema and noesis: Some illustrations,” Arethusa 16: 36–55Google Scholar

Nagy, G.(1990a) Greek Mythology and Poetics. Ithaca/London

Nagy, G.(1990b) Pindar's Homer: The Lyric Possession of an Epic Past. Baltimore/London

Nagy, G.(1996) Homeric Questions. Austin

Nagy, G.(2001) “Homeric poetry and problems of multiformity: The ‘panathenaic bottleneck.’” CP 96: 109–19Google Scholar

Nagy, G.(2002) Plato's Rhapsody and Homer's Music: The Poetics of the Panathenaic Festival in Classical Athens. Cambridge, MA/London

Nails, D. (1995) Agora, Academy, and the Conduct of Philosophy. Dordrecht/Boston/London

Nappa, C. (1994) “Agamemnon 717–36: The parable of the lion cub,” Mnemosyne 47: 82–87CrossRefGoogle Scholar

Navia, L. E. (1984) “A reappraisal of Xenophon's Apology,” in Kelly (1984) 47–65

Nehamas, A. (1990) “Eristic, antilogic, sophistic, dialectic: Plato's demarcation of philosophy from sophistry,” Hist. Phil Quart. 7: 3–16Google Scholar