The Origins of the Bible and Early Modern Political Thought Revelation and the Boundaries of Scripture
Book contents
- The Origins of the Bible and Early Modern Political Thought
- The Origins of the Bible and Early Modern Political Thought
- Copyright page
- Dedication
- Contents
- Acknowledgments
- Introduction
- 1 The Primordial Bible
- 2 The Extrinsic Bible
- 3 Scripture Atomized
- 4 The Trial of Scripture
- 5 The Religion of the State
- Conclusion
- Bibliography
- Index
- References
Bibliography
Published online by Cambridge University Press: 02 March 2021
Book contents
- The Origins of the Bible and Early Modern Political Thought
- The Origins of the Bible and Early Modern Political Thought
- Copyright page
- Dedication
- Contents
- Acknowledgments
- Introduction
- 1 The Primordial Bible
- 2 The Extrinsic Bible
- 3 Scripture Atomized
- 4 The Trial of Scripture
- 5 The Religion of the State
- Conclusion
- Bibliography
- Index
- References
Summary
A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
- Type
- Chapter
- Information
- The Origins of the Bible and Early Modern Political ThoughtRevelation and the Boundaries of Scripture, pp. 185 - 202Publisher: Cambridge University PressPrint publication year: 2021
References
Primary Sources
Abbadie, Jacques. Traité de la vérité de la religion chrétienne, 2 vols. Rotterdam: Reinier Leers, 1684.Google Scholar
Ames, William. The Marrow of Sacred Divinity. London: Edward Griffin for John Rothwell, 1643.Google Scholar
Bacon, Francis. The Works of Francis Bacon, 14 vols. Ed. Spedding, James et al. London: Longmans, 1857–74.Google Scholar
Baxter, Richard. The Practical Works of Richard Baxter, 4 vols. London: Henry G. Bohn, 1854.Google Scholar
Bellarmine, Robert. Disputationes de Controversiis Christianae Fidei adversus hujus temporis Haereticos. Ingolstadt, 1581.Google Scholar
Calvin, John. Calvin’s Commentaries: The Gospel according to St. John 1–10. Trans. Parker, T. H. L.. Grand Rapids, MI: Eerdmans, 1959.Google Scholar
Calvin, John. Commentary upon the Acts of the Apostles, 2 vols. Ed. Beveridge, Henry. Grand Rapids, MI: Eerdmans, 1949.Google Scholar
Calvin, John. Institutes of the Christian Religion. Ed. McNeill, John T., trans. Battles, Ford Lewis. London: SCM, 1960.Google Scholar
Chillingworth, William. The Religion of Protestants: A Safe Way to Salvation. London: George Bell and Sons, 1888.Google Scholar
Coverdale, Miles. “A prologe. Myles Couerdale Unto the Christen reader.” In Biblia the Byble. Southwark: J. Nycolson, 1535.Google Scholar
Eck, John. Enchiridion of Commonplaces against Luther and Other Enemies of the Church. Trans. Battles, Ford Lewis. Grand Rapids, MI: Baker, 1979.Google Scholar
Erasmus. Collected Works of Erasmus, 89 vols. Toronto: University of Toronto Press, 1974–.Google Scholar
Erasmus. “Paraclesis: or, An Exhortation.” In The Praise of Folly and Other Writings. Trans. Adams, Robert M.. New York: Norton, 1989.Google Scholar
Goodwin, John. The Divine Authority of the Scriptures Asserted. London: A. M. for Henry Overton, 1648.Google Scholar
Gregory of Nazianzus, St. On God and Christ: The Five Theological Orations and Two Letters to Cledonius. Trans. Williams, Frederick and Wickham, Lionel. Crestwood, NY: St. Vladimir’s, 2002.Google Scholar
Henry, VIII. Assertio Septem Sacramentorum, or Defence of the Seven Sacraments. Ed. O’Donovan, Louis. New York: Benzinger Brothers, 1908.Google Scholar
Hobbes, Thomas. Elements of Law Natural and Politic. Ed. Gaskin, J. C. A.. Oxford: Oxford University Press, 1994.Google Scholar
Hobbes, Thomas. De Cive: The English Version. Ed. Warrender, Howard. Oxford: Clarendon, 1984.Google Scholar
Hobbes, Thomas. The English Works of Thomas Hobbes, 12 vols. Ed. Sir Molesworth, William. London: John Bohn, 1839–45.Google Scholar
Hooker, Richard. Of the Laws of Ecclesiastical Polity, 3 vols. Ed. McGrade, Arthur Stephen. Oxford: Oxford University Press, 2013.Google Scholar
Hyde, Edward. A brief view and survey of the dangerous and pernicious errors […] in Mr. Hobbes’s Book. Oxford: Theater, 1676.Google Scholar
Jewel, John. The Works of John Jewel, 4 vols. Ed. Ayre, John. Cambridge: Cambridge University Press, 1845–50.Google Scholar
Lawson, George. An examination of the political part of Mr Hobbs his Leviathan. London: R. White for Francis Tyton, 1657.Google Scholar
Martin, Gregory. “The Preface to the Reader.” In The New Testament of Jesus Christ. Rheims: John Fogny, 1582.Google Scholar
Milton, John. The Complete Prose of John Milton, 8 vols. New Haven, CT: Yale University Press, 1953–82.Google Scholar
Milton, John. The Complete Works of John Milton, 4 vols. Oxford: Oxford University Press, 2009–.Google Scholar
More, Thomas. The Complete Works of St. Thomas More, 15 vols. New Haven, CT: Yale University Press, 1963–97.Google Scholar
Owen, John. Of the Divine Originall, Self-Evidencing Light, and Power of the Scriptures. Oxford: Henry Hall, 1659.Google Scholar
Spinoza, Benedict de. The Collected Works of Spinoza, 2 vols. Ed. Curley, Edwin. Princeton, NJ: Princeton University Press, 1985–2016.Google Scholar
Spinoza, Benedict de. The Letters. Trans. Shirley, Samuel. Indianapolis, IN: Hackett, 1995.Google Scholar
Spinoza, Benedict de. Spinoza Opera, 4 vols. Ed. Gebhart, Carl. Heidelberg: Carl Winters, 1925.Google Scholar
Tyndale, William. An Answer to Sir Thomas More’s Dialogue, The Supper of the Lord After the True Meaning of John VI. and I Cor. XI, and Wm. Tracy’s Testament Expounded. Ed. Walter, Henry. Cambridge: Cambridge University Press, 1850.Google Scholar
Tyndale, William. An Answere Vnto Sir Thomas Mores Dialoge. Ed. O’Donnell, Anne M. and Wicks, Jared. Washington, DC: Catholic University of America Press, 2000.Google Scholar
Tyndale, William. Doctrinal Treatises and Introductions to Different Portions of the Holy Scriptures. Ed. Walter, Henry. Cambridge: Cambridge University Press, 1848.Google Scholar
Tyndale, William. “An Exposition upon the Fifth, Sixth, and Seventh Chapters of Matthew.” In The Works of the English Reformers: William Tyndale and John Frith, vol. 2. Ed. Russell, Thomas. London: Ebenezer Palmer, 1831.Google Scholar
Tyndale, William. The New Testament. Ed. Cooper, W. R.. London: British Library, 2000.Google Scholar
Tyndale, William. The Obedience of the Christian Man. Ed. Daniell, David. London: Penguin, 2000.Google Scholar
Tyndale, William. A Parable of the Wicked Mammon. The Works of the English Reformers: William Tyndale and John Frith, vol. 1. Ed. Russell, Thomas. London: Ebenezer Palmer, 1831.Google Scholar
Tyndale, William. Tyndale’s New Testament. Ed. Daniell, David. New Haven, CT: Yale University Press, 1989.Google Scholar
Tyndale, William. Tyndale’s Old Testament. Ed. Daniell, David. New Haven, CT: Yale University Press, 1992.Google Scholar
Tyndale, William. The Whole Workes of W. Tyndall, Iohn Frith, and Doct. Barnes. Ed. Foxe, John. London: John Daye, 1573.Google Scholar
Assembly, Westminster. The Humble Advice of the Assembly of Divines. London: Company of Stationers, 1646.Google Scholar
Whitaker, William. A Disputation on Holy Scripture. Trans. Fitzgerald, William. Cambridge: Cambridge University Press, 1849.Google Scholar
Wolleb, Johannes. The Abridgment of Christian Divinitie. London: T. Mab for John Saywell, 1656.Google Scholar
Sir Wolseley, Charles. The Reasonablenes of Scripture-Belief. London: T. R. and N. T. for Nathaniel Ponder, 1672.Google Scholar
Wyclif, John. On the Truth of Holy Scripture. Trans. Levy, Ian Christopher. Kalamazoo, MI: Medieval Institute Publications, 2001.Google Scholar
Secondary Sources
Agamben, Giorgio. The Kingdom and the Glory: For a Theological Genealogy of Economy and Government. Trans. Chiesa, Lorenzo (with Mandarini, Matteo). Stanford: Stanford University Press, 2011.Google Scholar
Ainsworth, David. Milton and the Spiritual Reader: Reading and Religion in Seventeenth-Century England. New York: Routledge, 2008.Google Scholar
Alexis-Baker, Andy. “Spinoza’s Political Theology: Theocracy, Democracy and Monism.” Journal of Church and State 54.3 (2011): 426–44.Google Scholar
Asad, Talal. Formations of the Secular: Christianity, Islam, Modernity. Stanford: Stanford University Press, 2003.Google Scholar
Asad, Talal. Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam. Baltimore: Johns Hopkins University Press, 1993.Google Scholar
Auerbach, Erich. “Figura.” In Scenes from the Drama of European Literature (1959). Manchester: University of Manchester Press, 1984.Google Scholar
Bagley, Paul J. “Spinoza, Biblical Criticism, and the Enlightenment.” In Modern Enlightenment and the Rule of Reason. Ed. McCarthy, John C.. Washington, DC: Catholic University of America Press, 1998.Google Scholar
Baglow, Christopher T. “Sacred Scripture and Sacred Doctrine in Saint Thomas Aquinas.” In Aquinas on Doctrine: A Critical Introduction. Ed. Weinandy, Thomas Gerard et al. London: Continuum, 2004.Google Scholar
Bainton, Roland H. “The Bible in the Reformation.” In The Cambridge History of the Bible, vol. 3. Ed. Greenslade, S. L.. Cambridge: Cambridge University Press, 1963.Google Scholar
Baird, William. History of New Testament Research, 3 vols. Minneapolis: Fortress, 1992–2012.Google Scholar
Baker, David Weil. “The Historical Faith of William Tyndale: Non-Salvific Reading of Scripture at the Outset of the English Reformation.” Renaissance Quarterly 62.3 (2009): 661–92.Google Scholar
Barbour, Hugh. The Quakers in Puritan England. New Haven, CT: Yale University Press, 1964.Google Scholar
Barth, Karl. Church Dogmatics. Volume 1.2: The Doctrine of the Word of God. Ed. Bromiley, G. W. and Torrance, T. F.. London: T & T Clark, 2004.Google Scholar
Bejczy, István. Erasmus and the Middle Ages: The Historical Consciousness of a Christian Humanist. Leiden: Brill, 2001.Google Scholar
Benjamin, Walter. “Theses on the Philosophy of History.” In Illuminations. Ed. Arendt, Hannah. New York: Schocken, 1969.Google Scholar
Bentley, Jerry H. Humanists and Holy Writ: New Testament Scholarship in the Renaissance. Princeton, NJ: Princeton University Press, 1983.Google Scholar
Berger, Peter L. The Sacred Canopy: Elements of a Sociological Theory of Religion. New York: Anchor, 1990.Google Scholar
Berger, Peter L., ed. The Desecularization of the World: Resurgent Religion and World Politics. Grand Rapids, MI: Eerdmans, 1999.Google Scholar
Blanchette, Oliva. Maurice Blondel: A Philosophical Life. Grand Rapids, MI: Eerdmans, 2010.Google Scholar
Blondel, Maurice. Action (1893): Essay on a Critique of Life and a Science of Practice. Trans. Blanchette, Oliva. Notre Dame, IN: University of Notre Dame Press, 1984.Google Scholar
Blondel, Maurice. The Letter on Apologetics and History and Dogma. Trans. Dru, Alexander and Trethowan, Illtyd. Grand Rapids, MI: Eerdmans, 1994.Google Scholar
Blumenberg, Hans. The Legitimacy of the Modern Age. Trans. Wallace, Robert M.. Cambridge, MA: MIT Press, 1985.Google Scholar
Boersma, Hans. Nouvelle Théologie and Sacramental Ontology: A Return to Mystery. Oxford: Oxford University Press, 2009.Google Scholar
Boersma, Hans. Seeing God: The Beatific Vision in Christian Tradition. Grand Rapids, MI: Eerdmans, 2018.Google Scholar
Boersma, Hans. “Theology as Queen of Hospitality.” Evangelical Quarterly 79.4 (2007): 291–310.CrossRefGoogle Scholar
Bossy, John. Christianity in the West, 1400–1700. Oxford: Oxford University Press, 1985.Google Scholar
Brennan, Timothy. Borrowed Light: Vico, Hegel, and the Colonies. Stanford: Stanford University Press, 2014.Google Scholar
Briggs, John Channing. “Bacon’s Science and Religion.” In The Cambridge Companion to Bacon. Ed. Peltonen, Markku. Cambridge: Cambridge University Press, 1996.Google Scholar
Brunner, Emil. Revelation and Reason: The Christian Doctrine of Faith and Knowledge. Trans. Wyon, Olive. London: SCM, 1947.Google Scholar
Bruns, Gerald L. Hermeneutics Ancient and Modern. New Haven, CT: Yale University Press, 1992.Google Scholar
Calhoun, Craig et al., eds. Rethinking Secularism. Oxford: Oxford University Press, 2011.Google Scholar
Campbell, Gordon et al. Milton and the Manuscript of De Doctrina Christiana. Oxford: Oxford University Press, 2007.Google Scholar
Campodonico, Angelo. “Secularization in Thomas Hobbes’s Anthropology.” In Thomas Hobbes: His View of Man. Ed. van der Bend, J. G.. Amsterdam: Rodopi, 1982.Google Scholar
Candler, Peter M. Jr. “St. Thomas Aquinas.” In Christian Theologies of Scripture. Ed. Holcomb, Justin S.. New York: New York University Press, 2006.Google Scholar
Candler, Peter M., Theology, Rhetoric, Manuduction, Or Reading Scripture Together on the Path to God. Grand Rapids, MI: Eerdmans, 2006.Google Scholar
Casanova, José. Public Religions in the Modern World. Chicago: University of Chicago Press, 1994.CrossRefGoogle Scholar
Casanova, José. “The Secular, Secularizations, Secularisms.” In Rethinking Secularism. Ed. Calhoun, Craig et al. Oxford: Oxford University Press, 2011.Google Scholar
Cassirer, Ernst. The Philosophy of the Enlightenment. Trans. Koelln, Fritz A. and Pettegrove, James P.. Princeton, NJ: Princeton University Press, 1951.Google Scholar
Céard, Jean. “De Babel à la Pentecôte: La Transformation du Mythe de la Confusion des Langues au XVIe Siècle.” Bibliothèque d’Humanisme et Renaissance 42 (1980): 577–94.Google Scholar
Chakrabarty, Dipesh. Provincializing Europe: Postcolonial Thought and Historical Difference. Princeton, NJ: Princeton University Press, 2000.Google Scholar
Chakrabarty, Dipesh. “The Time of History and the Times of the Gods.” In The Politics of Culture in the Shadow of Capital. Ed. Lowe, Lisa and Lloyd, David. Durham, NC: Duke University Press, 1997.Google Scholar
Chaplin, Gregory. “Beyond Sacrifice: Milton and the Atonement.” PMLA 125.2 (2010): 354–69.Google Scholar
Clark, Ira. “Paradise Regained and the Gospel according to John.” Modern Philology 71.1 (1973): 1–15.CrossRefGoogle Scholar
Clebsch, William. England’s Earliest Protestants, 1520–1535. New Haven, CT: Yale University Press, 1964.Google Scholar
Collins, Jeffrey. The Allegiance of Thomas Hobbes. Oxford: Oxford University Press, 2005.Google Scholar
Collinson, Patrick. “William Tyndale and the Course of the English Reformation.” Reformation 1 (1996): n.p.Google Scholar
Congar, Yves M.-J. Tradition and Traditions: An Historical and Theological Essay. London: Burns and Oates, 1966.Google Scholar
Connolly, William E. “Europe: A Minor Tradition.” In Powers of the Secular Modern: Talal Asad and His Interlocutors. Ed. Scott, David and Hirschkind, Charles. Stanford: Stanford University Press, 2006.Google Scholar
Cooke, Paul D. Hobbes and Christianity: Reassessing the Bible in Leviathan. New York: Rowman and Littlefield, 1996.Google Scholar
Coroleu, Alejandro. “Anti-Erasmianism in Spain.” In Biblical Humanism and Scholasticism in the Age of Erasmus. Ed. Rummel, Erika. Leiden: Brill, 2008.Google Scholar
Crawford, Jason. Allegory and Enchantment: An Early Modern Poetics. Oxford: Oxford University Press, 2017.Google Scholar
Cressy, David. “Books as Totems in Seventeenth-Century England and New England.” The Journal of Library History 21.1 (1986): 92–106.Google Scholar
Crocker, Holly A. “Communal Conscience in William Tyndale’s Obedience of a Christian Man.” Exemplaria 24.1–2 (2012): 143–60.Google Scholar
Cummings, Brian. Mortal Thoughts: Religion, Secularity, and Identity in Shakespeare and Early Modern Culture. Oxford: Oxford University Press, 2013.Google Scholar
Daly, Gabriel. “Theological and Philosophical Modernism.” In Catholicism Contending with Modernity: Roman Catholic Modernism and Anti-Modernism in Historical Context. Ed. Jodock, Darrell. Cambridge: Cambridge University Press, 2000.Google Scholar
Davis, Kathleen. Periodization and Sovereignty: How Ideas of Feudalism and Secularization Govern the Politics of Time. Philadelphia: University of Pennsylvania Press, 2008.Google Scholar
De Certeau, Michel. The Mystic Fable: Volume 1, The Sixteenth and Seventeenth Centuries. Trans. Smith, Michael B.. Chicago: University of Chicago Press, 1992.Google Scholar
De Certeau, Michel. “The Scriptural Economy.” In The Practice of Everyday Life. Trans. Rendell, Steven. Berkeley: University of California Press, 1984.Google Scholar
DeCook, Travis. “The Ark and Immediate Revelation in Francis Bacon’s New Atlantis.” Studies in Philology 105.1 (2007): 103–22.Google Scholar
DeCoursey, Matthew. “Erasmus and Tyndale on Bible-Reading.” Reformation 1 (1996): n.p.Google Scholar
Deleuze, Gilles. Expressionism in Philosophy: Spinoza. Trans. Joughin, Martin. New York: Zone, 1992.Google Scholar
De Lubac, Henri. Corpus Mysticum: The Eucharist and the Church in the Middle Ages: A Historical Survey. Trans. Simmonds, Gemma. South Bend, IN: University of Notre Dame Press, 2007.Google Scholar
Donagan, Alan. “Spinoza’s Theology.” In The Cambridge Companion to Spinoza. Ed. Garrett, Don. Cambridge: Cambridge University Press, 1996.Google Scholar
Donnelly, Phillip J. Milton’s Scriptural Reasoning: Narrative and Protestant Toleration. Cambridge: Cambridge University Press, 2009.Google Scholar
Douglas, Alexander. “Spinoza and the Dutch Cartesians on Philosophy and Theology.” Journal of the History of Philosophy 51.4 (2013): 567–88.Google Scholar
Driedger, Michael. “Anabaptists and the Early Modern State: A Long-Term View.” In A Companion to Anabaptism and Spiritualism, 1521–1700. Ed. Roth, John D. and Stayer, James M.. Leiden: Brill, 2007.Google Scholar
Driedger, Michael. “Spinoza and the Boundary Zones of Religious Interaction.” Conrad Grebel Review 25.3 (2007): 21–28.Google Scholar
Duerden, Richard Y. “Justice and Justification: King and God in Tyndale’s The Obedience of a Christian Man.” In Willian Tyndale and the Law. Ed. Dick, John A. R. and Richardson, Ann. Kirksville, MO: Sixteenth Century Essays and Studies, 1994.Google Scholar
Dumouchel, Paul. “Hobbes and Secularization: Christianity and the Political Problem of Religion.” Contagion 2 (1995): 39–56.Google Scholar
Dungan, David Laird. A History of the Synoptic Problem: The Canon, the Text, the Composition, and the Interpretation of the Gospels. New York: Doubleday, 1999.Google Scholar
Eisenstein, Elizabeth L. The Printing Press as an Agent of Change: Communications and Cultural Transformations in Early-Modern Europe, 2 vols. Cambridge: Cambridge University Press, 1979.Google Scholar
Eleazar, Daniel J. “Spinoza and the Bible.” Jewish Political Studies Review 7.1–2 (1995): 5–19.Google Scholar
Evans, G. R. Problems of Authority in the Reformation Debates. Cambridge: Cambridge University Press, 1992.Google Scholar
Fallon, Stephen M. Milton among the Philosophers: Poetry and Materialism in Seventeenth-Century England. Ithaca, NY: Cornell University Press, 1991.Google Scholar
Fallon, Stephen M. Milton’s Peculiar Grace: Self-Representation and Authority. Ithaca, NY: Cornell University Press, 2007.Google Scholar
Faulkner, Robert K. Francis Bacon and the Project of Progress. Lanham, MD: Rowman & Littlefield, 1993.Google Scholar
Ferguson, Jamie. “Faith in the Language: Biblical Authority and the Meaning of English in the More–Tyndale Polemics.” Sixteenth Century Journal 43 (2012): 989–1011.Google Scholar
Feroli, Teresa. “Rethinking ‘Shee for God in Him’: Paradise Lost and Milton’s Quaker Contemporaries.” In Milton’s Rival Hermeneutics: “Reason Is but Choosing”. Ed. DuRocher, Richard J. and Thickstun, Margaret Olofson. Pittsburgh, PA: Duquesne University Press, 2012.Google Scholar
Fleming, James Dougal. Milton’s Secrecy and Philosophical Hermeneutics. Aldershot: Ashgate, 2008.Google Scholar
Fox, Alistair. “Thomas More’s Controversial Writings and His View of the Renaissance.” Parergon 11 (1975): 41–48.Google Scholar
Frampton, Travis L. Spinoza and the Rise of Historical Criticism of the Bible. London: Bloomsbury, 2007.Google Scholar
Frei, Hans. The Eclipse of Biblical Narrative: A Study in Eighteenth and Nineteenth-Century Hermeneutics. New Haven, CT: Yale University Press, 1974.Google Scholar
Frye, Northrop. Collected Works of Northrop Frye, 30 vols. Toronto: University of Toronto Press, 1996–2012.Google Scholar
Gangle, Rocco. “Sovereignty and State Form.” In The Sleeping Giant Has Awoken: The New Politics of Religion in the United States. New York: Continuum, 2008.Google Scholar
García, José María Rodríguez. “Patterns of Conversion in Francis Bacon’s ‘New Atlantis.’” LIT: Literature Interpretation Theory 17.2 (2006): 179–211.Google Scholar
Gauchet, Marcel. The Disenchantment of the World: A Political History of Religion. Trans. Burge, Oscar. Princeton, NJ: Princeton University Press, 1997.Google Scholar
Gaukroger, Stephen. Francis Bacon and the Transformation of Early-Modern Philosophy. Cambridge: Cambridge University Press, 2001.Google Scholar
Gillespie, Michael Allen. The Theological Origins of Modernity. Chicago: University of Chicago Press, 2008.Google Scholar
Goddard, Michael. “From the Multitudo to the Multitude: The Place of Spinoza in the Political Philosophy of Antonio Negri.” In Reading Negri: Marxism in the Age of Empire. Ed. Lamarche, Pierre et al. Chicago: Open Court, 2011.Google Scholar
Goldberg, Jonathan. “What Dost Thou in This World?” In Milton Now: Alternative Approaches and Contexts. Ed. Gray, Catharine and Murphy, Erin. Basingstoke: Palgrave, 2014.Google Scholar
Gourgouris, Stathis. Lessons in Secular Criticism. New York: Fordham University Press, 2013.Google Scholar
Gregory, Brad S. The Unintended Reformation: How a Religious Revolution Secularized Society. Cambridge, MA: Harvard Belknap, 2012.Google Scholar
Guibbory, Achsah. Ceremony and Community from Herbert to Milton: Literature, Religion, and Cultural Conflict in Seventeenth-Century England. Cambridge: Cambridge University Press, 1998.Google Scholar
Hagen, Kenneth. Luther’s Approach to Scripture as Seen in His “Commentaries” on Galatians, 1519–1538. Tübingen: J. C. B. Mohr (Paul Siebeck), 1993.Google Scholar
Hahn, Scott, and Wiker, Benjamin, Politicizing the Bible: The Roots of Historical Criticism and the Secularization of Scripture, 1300–1700. New York: Crossroad, 2013.Google Scholar
Hale, John K., and Cullington, J. Donald. “Introduction.” In The Complete Works of John Milton, vol. 8 Ed. Hale, John K. and Cullington, J. Donald. Oxford: Oxford University Press, 2012.Google Scholar
Hale, Kimberly Hurd. Francis Bacon’s New Atlantis in the Foundation of Modern Political Thought. Lanham, MD: Rowman & Littlefield, 2013.Google Scholar
Hammill, Graham. The Mosaic Constitution: Political Theology and Imagination from Machiavelli to Milton. Chicago: University of Chicago Press, 2012.Google Scholar
Harrison, Peter. “Miracles, Early Modern Science, and Rational Religion.” Church History 75.3 (2006): 493–511.Google Scholar
Harrisville, Roy A., and Sundberg, Walter. The Bible in Modern Culture: From Baruch Spinoza to Brevard Childs. Grand Rapids, MI: Eerdmans, 2002.Google Scholar
Headley, John M. “Introduction.” In Complete Works of St. Thomas More, vol. 5. Ed. Headley, John M.. New Haven, CT: Yale University Press, 1969.Google Scholar
Heppe, Heinrich. Reformed Dogmatics Set Out and Illustrated from the Sources. Grand Rapids, MI: Baker, 1978.Google Scholar
Herbert, Gary B. Thomas Hobbes: The Unity of Scientific and Moral Wisdom. Vancouver: University of British Columbia Press, 1989.Google Scholar
Hill, Christopher. The English Bible and the Seventeenth-Century Revolution. Harmondsworth: Penguin, 1993.Google Scholar
Hoff, Johannes. “The Eclipse of Sacramental Realism in the Age of Reform: Rethinking Luther’s Gutenberg Galaxy in a Post-Gutenberg Age.” New Blackfriars 99 (2018): 248–70.Google Scholar
Holland, David F. Sacred Borders: Continuing Revelation and Canonical Restraint in Early America. Oxford: Oxford University Press, 2011.Google Scholar
Hood, F. C. The Divine Politics of Thomas Hobbes: An Interpretation of Leviathan. Oxford: Clarendon, 1964.Google Scholar
Horkheimer, Max, and Adorno, Theodor W.. Dialectic of Enlightenment: Philosophical Fragments. Ed. Noerr, Gunzelin Schmid, trans. Jephcott, Edmund. Stanford: Stanford University Press, 2002.Google Scholar
Horton, Michael S. “Theologies of Scripture in the Reformation and Counter-Reformation: An Introduction.” In Christian Theologies of Scripture: An Introduction. Ed. Holcomb, Justin S.. New York: New York University Press, 2006.Google Scholar
Innes, David C. “Bacon’s New Atlantis: The Christian Hope and the Modern Hope.” Interpretation: A Journal of Political Philosophy 22.1 (1994): 3–37.Google Scholar
Innes, David C. “Civil Religion as Political Technology in Bacon’s New Atlantis.” In Civil Religion in Political Thought: Its Perennial Questions and Enduring Relevance in North America. Ed. Weed, Ronald and Von Heyking, John. Washington, DC: Catholic University of America Press, 2010.Google Scholar
Israel, Jonathan. Democratic Enlightenment: Philosophy, Revolution, and Human Rights, 1750–1790. Oxford: Oxford University Press, 2011.Google Scholar
Israel, Jonathan. “Introduction.” In Theological-Political Treatise. Ed. Israel, Jonathan. Cambridge: Cambridge University Press, 2007.Google Scholar
Israel, Jonathan. Radical Enlightenment: Philosophy and the Making of Modernity, 1650–1750. Oxford: Oxford University Press, 2001.Google Scholar
James, Susan. Spinoza on Philosophy, Religion, and Politics: The Theologico-Political Treatise. Oxford: Oxford University Press, 2012.Google Scholar
Jenkins, Allan K., and Preston, Patrick. Biblical Scholarship and the Church: A Sixteenth-Century Crisis of Authority. Aldershot: Ashgate, 2007.Google Scholar
Jordan, Matthew. Milton and Modernity: Politics, Masculinity, and Paradise Lost. Basingstoke: Palgrave, 2001.Google Scholar
Josephson-Storm, Jason Ā. The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences. Chicago: University of Chicago Press, 2017.Google Scholar
Kahn, Victoria. The Future of Illusion: Political Theology and Early Modern Texts. Chicago: University of Chicago Press, 2014.Google Scholar
Kahn, Victoria. “Introduction: Early Modern Secularism.” Special issue of Representations 105.1 (2009): 1–11.Google Scholar
Kahn, Victoria. Wayward Contracts: The Crisis of Political Obligation in England, 1640–1674. Princeton, NJ: Princeton University Press, 2004.Google Scholar
Katz, David S. God’s Last Words: Reading the English Bible from the Reformation to Fundamentalism. New Haven, CT: Yale University Press, 2004.Google Scholar
Kearney, James. The Incarnate Text: Imagining the Book in Reformation England. Philadelphia: University of Pennsylvania Press, 2009.Google Scholar
Kelber, Werner H. “The History of the Closure of the Biblical Texts.” Oral Tradition 25.1 (2010): 115–40.Google Scholar
Kendrick, Christopher. Utopia, Carnival, and Commonwealth in Renaissance England. Toronto: University of Toronto Press, 2004.Google Scholar
Killeen, Kevin et al., eds. The Oxford Handbook of the Bible in Early Modern England, c. 1530–1700. Oxford: Oxford University Press, 2015.Google Scholar
Killeen, Kevin The Political Bible in Early Modern England. Cambridge: Cambridge University Press, 2016.Google Scholar
King, John N. “‘The Light of Printing’: William Tyndale, John Foxe, John Day, and Early Modern Print Culture.” Renaissance Quarterly 54.1 (2001): 52–85.Google Scholar
Kow, Simon. “Corporeal Interiority and the Body Politic in Hobbes’s Leviathan.” Dalhousie Review 85.2 (2005): 239–48.Google Scholar
Laerke, Mogens. “Jus Circa Sacra: Elements of Theological Politics in Seventeenth-Century Rationalism: From Hobbes and Spinoza to Leibniz.” Distinktion 10 (2005): 41–64.Google Scholar
Lampert, Laurence. Nietzsche and Modern Times: A Study of Descartes, Bacon, and Nietzsche. New Haven, CT: Yale University Press, 1993.Google Scholar
Lane, A. N. S. “Scripture, Tradition, and Church: An Historical Survey.” Vox Evangelica 9 (1975): 37–55.Google Scholar
Lane, A. N. S. “Sola Scriptura?: Making Sense of a Post-Reformation Slogan.” In A Pathway into the Holy Scripture. Ed. Wright, D. F. and Satterthwaite, Philip. Grand Rapids, MI: Eerdmans, 1994.Google Scholar
Laplanche, François. L'écriture, le sacré et histoire: Érudits et politiques protestants devant la Bible en France au XVIIe siècle. Amsterdam: Holland University Press, 1986.Google Scholar
Lawton, David. “Englishing the Bible, 1066–1549.” In The Cambridge History of Medieval English Literature. Ed. Wallace, David. Cambridge: Cambridge University Press, 2002.Google Scholar
Legaspi, Michael. The Death of Scripture and the Rise of Biblical Studies. Oxford: Oxford University Press, 2011.Google Scholar
Levene, Nancy K. Spinoza’s Revelation: Religion, Democracy, and Reason. Cambridge: Cambridge University Press, 2004.Google Scholar
Lewalski, Barbara. The Life of John Milton: A Critical Biography. Oxford: Blackwell, 2000.Google Scholar
Leijenhorst, Cees. “Hobbes, Heresy, and Corporeal Deity.” In Heterodoxy in Early Modern Science and Religion. Ed. Brooke, John and Maclean, Ian. Oxford: Oxford University Press, 2005.Google Scholar
Leo, Russ. “Caute: Jonathan Israel’s Secular Modernity.” Journal for Cultural and Religious Theory 9.2 (2008): 76–83.Google Scholar
Leslie, Marina. Renaissance Utopias and the Problem of History. Ithaca, NY: Cornell University Press, 1998.Google Scholar
Levering, Matthew. Participatory Biblical Exegesis: A Theology of Biblical Interpretation. Notre Dame, IN: University of Notre Dame Press, 2008.Google Scholar
Levy, Ian Christopher. Holy Scripture and the Quest for Authority at the End of the Middle Ages. Notre Dame, IN: University of Notre Dame Press, 2012.Google Scholar
Levy, Ian Christopher. John Wyclif’s Theology of the Eucharist in Its Medieval Context. Milwaukee, WI: Marquette University Press, 2015.Google Scholar
Lieb, Michael. Theological Milton: Deity, Discourse, and Heresy in the Miltonic Canon. Pittsburgh, PA: Duquesne University Press, 2006.Google Scholar
Lilla, Mark. The Stillborn God: Religion, Politics, and the Modern West. New York: Vintage, 2007.Google Scholar
Lim, Paul C. H. Mystery Unveiled: The Crisis of the Trinity in Early Modern England. Oxford: Oxford University Press, 2012.Google Scholar
Linde, Cornelia. How to Correct the Sacra Scriptura? Textual Criticism of the Latin Bible between the Twelfth and Fifteenth Centuries. Oxford: Society for the Study of Medieval Languages and Literature, 2012.Google Scholar
Lloyd, S. A. Morality in the Philosophy of Thomas Hobbes: Cases in the Law of Nature. Cambridge: Cambridge University Press, 2009.Google Scholar
Loewenstein, David. Representing Revolution in Milton and His Contemporaries: Religion, Politics, and Polemics in Radical Puritanism. Cambridge: Cambridge University Press, 2001.Google Scholar
Malcolm, Noel. “Hobbes and Spinoza.” In The Cambridge History of Political Thought, 1450–1700. Ed. Burns, J. H.. Cambridge: Cambridge University Press, 1991.Google Scholar
Malcolm, Noel. “Introduction.” Leviathan. Ed. Malcolm, Noel. Oxford: Clarendon Press, 2012.Google Scholar
Martinich, A. P. The Two Gods of Leviathan: Thomas Hobbes on Religion and Politics. Cambridge: Cambridge University Press, 1992.Google Scholar
Mason, Richard. The God of Spinoza: A Philosophical Study. Cambridge: Cambridge University Press, 1997.Google Scholar
Matthews, Steven. “Reading the Two Books with Francis Bacon: Interpreting God’s Will and Power.” In The Word and the World: Biblical Exegesis and Early Modern Science. Ed. Forshaw, Peter J. and Killeen, Kevin. Basingstoke: Palgrave, 2007.Google Scholar
Matthews, Steven. Theology and Science in the Thought of Francis Bacon. Aldershot: Ashgate, 2008.Google Scholar
McClure, Christopher Scott. Hobbes and the Artifice of Eternity. Cambridge: Cambridge University Press, 2016.Google Scholar
McDermott, Ryan. “Henri de Lubac’s Genealogy of Modern Exegesis and Nicholas of Lyra’s Literal Sense of Scripture.” Modern Theology 29.1 (2013): 124–56.Google Scholar
McDermott, Ryan. Tropologies: Ethics and Invention in England, c. 1350–1600. Notre Dame, IN: University of Notre Dame Press, 2016.Google Scholar
McGiffert, Michael. “William Tyndale’s Conception of Covenant.” Journal of Ecclesiastical History 32 (1981): 167–84.Google Scholar
McGrath, Alister E. The Intellectual Origins of the European Reformation. Oxford: Blackwell, 2004.Google Scholar
McKnight, Stephen A. The Religious Foundations of Francis Bacon’s Thought. Columbia, MO: University of Missouri Press, 2006.Google Scholar
McLuhan, Marshall. The Gutenberg Galaxy: The Making of Typographic Man. Toronto: University of Toronto Press, 1962.Google Scholar
Melamed, Yitzhak Y. “Charitable Interpretations and the Political Domestication of Spinoza, or, Benedict in the Land of the Secular Imagination.” In Philosophy and Its History: Aims and Methods in the Study of Early Modern Philosophy. Ed. Laerke, Mogens et al. Oxford: Oxford University Press, 2013.Google Scholar
Milbank, John. “A Closer Walk on the Wild Side.” In Varieties of Secularism in a Secular Age. Ed. Warner, Michael, VanAntwerpen, Jonathan, and Calhoun, Craig. Cambridge, MA: Harvard University Press, 2010.Google Scholar
Milbank, John. Review of M. S. Burrows and P. Rorem, eds., Biblical Hermeneutics in Historical Perspective. Journal of Theological Studies 46.2 (1995): 666–70.Google Scholar
Milbank, John. The Suspended Middle: Henri de Lubac and the Debate concerning the Supernatural. Grand Rapids, MI: Eerdmans, 2005.Google Scholar
Milbank, John. Theology and Social Theory: Beyond Secular Reason. Oxford: Blackwell, 2006.Google Scholar
Miller, Peter N. “The ‘Antiquarianization’ of Biblical Scholarship and the London Polyglot Bible (1653–57).” Journal of the History of Ideas 62.3 (2001): 463–82.Google Scholar
Minnis, Alastair. “‘Authorial Intention’ and ‘Literal Sense’ in the Exegetical Theories of Richard Fitzralph and John Wyclif: An Essay in the Medieval History of Biblical Hermeneutics.” Proceedings of the Royal Irish Academy 75 (1975): 1–31.Google Scholar
Minnis, Alastair. Medieval Theory of Authorship: Scholastic Literary Attitudes in the Later Middle Ages. London: Scolar, 1984.Google Scholar
Mintz, Samuel I. The Hunting of Leviathan: Seventeenth-Century Reactions to the Materialism and Moral Philosophy of Thomas Hobbes. Cambridge: Cambridge University Press, 1962.Google Scholar
Mohamed, Feisal. Review of Victoria Kahn, The Future of Illusion. Milton Quarterly 49.2 (2015): 143–48.Google Scholar
Montag, John. “Revelation: The False Legacy of Suárez.” In Radical Orthodoxy: A New Theology. Ed. Milbank, John, Pickstock, Catherine, and Ward, Graham. London: Routledge, 1999.Google Scholar
Montag, Warren. “Interjecting Empty Spaces: Imagination and Interpretation in Spinoza’s Tractatus Theologico-Politicus.” In Spinoza Now. Ed. Vardoulakis, Dimitris. Minneapolis: University of Minnesota Press, 2011.Google Scholar
Morrow, Jeffrey L. “The Bible in Captivity: Hobbes, Spinoza, and the Politics of Defining Religion.” Pro Ecclesia 19.3 (2010): 285–99.Google Scholar
Morrow, Jeffrey L. “Leviathan and the Swallowing of Scripture: The Politics Behind Thomas Hobbes’ Early Modern Biblical Criticism.” Christianity and Literature 61.1 (2011): 33–54.Google Scholar
Morrow, Jeffrey L. Three Skeptics and the Bible: La Peyrère, Hobbes, Spinoza, and the Reception of Modern Biblical Criticism. Eugene, OR: Pickwick, 2016.Google Scholar
Muller, Richard A. Post-Reformation Reformed Dogmatics, 4 vols. Grand Rapids, MI: Baker, 2003.Google Scholar
Myers, Benjamin. “‘Following the Way Which Is Called Heresy’: Milton and the Heretical Imperative.” Journal of the History of Ideas 69.3 (2008): 375–93.Google Scholar
Nadler, Steven. A Book Forged in Hell: Spinoza’s Scandalous Treatise and the Birth of the Secular Age. Princeton, NJ: Princeton University Press, 2011.Google Scholar
Nadler, Steven. “Spinoza and the Origins of Jewish Secularism.” In Religion or Ethnicity? Jewish Identities in Evolution. Ed. Gitelman, Zvi. New Brunswick, NJ: Rutgers University Press, 2009.Google Scholar
Negri, Antonio. The Savage Anomaly: The Power of Spinoza’s Metaphysics and Politics. Trans. Hardt, Michael. Minneapolis: University of Minnesota Press, 1991.Google Scholar
Negri, Antonio. Subversive Spinoza: (Un)contemporary Variations. Ed. Murphy, Timothy S. et al. Manchester: Manchester University Press, 2004.Google Scholar
Ní Chuilleanáin, Eiléan. “The Debate between Thomas More and William Tyndale, 1528–33: Ideas on Literature and Religion.” Journal of Ecclesiastical History 39.3 (1988): 382–411.Google Scholar
Oberman, Heiko A. The Harvest of Medieval Theology: Gabriel Biel and Late Medieval Nominalism. Cambridge, MA: Harvard University Press, 1963.Google Scholar
Ocker, Christopher. Biblical Poetics Before Humanism and Reformation. Cambridge: Cambridge University Press, 2002.Google Scholar
Ong, Walter J. Orality and Literacy: The Technologizing of the Word. London: Methuen, 1982.Google Scholar
Ong, Walter J. The Presence of the Word: Some Prolegomena for Cultural and Religious History. New Haven, CT: Yale University Press, 1967.Google Scholar
Ong, Walter J. Ramus, Method, and the Decay of Dialogue: From the Art of Discourse to the Art of Reason. Cambridge, MA: Harvard University Press, 1958.Google Scholar
Overhoff, Jürgen. Hobbes’s Theory of the Will: Ideological Reasons and Historical Circumstances. Lanham, MD: Rowman and Littlefield, 2000.Google Scholar
Overhoff, Jürgen. “The Theology of Thomas Hobbes’s Leviathan.” Journal of Ecclesiastical History 51.3 (2000): 527–55.Google Scholar
Pabst, Adrian. Metaphysics: The Invention of Hierarchy. Grand Rapids, MI: Eerdmans, 2012.Google Scholar
Pangle, Thomas L., and Burns, Timothy W.. The Key Texts of Political Philosophy. Cambridge: Cambridge University Press, 2015.Google Scholar
Parietti, Guido. “Hobbes on Teleology and Reason.” European Journal of Philosophy 25.4 (2017): 1107–31.Google Scholar
Parker, David C. The Living Text of the Gospels. Cambridge: Cambridge University Press, 1997.Google Scholar
Parker, David C. Manuscripts, Texts, Theology: Collected Papers, 1977–2007. Berlin: de Gruyter, 2009.Google Scholar
Parker, David C. Textual Scholarship and the Making of the New Testament. Oxford: Oxford University Press, 2012.Google Scholar
Parkin, Jon. “The Reception of Hobbes’s Leviathan.” In Cambridge Companion to Leviathan. Ed. Springborg, Patricia. Cambridge: Cambridge University Press, 2007.Google Scholar
Parkin, Jon. Taming the Leviathan: The Reception of the Political and Religious Ideas of Thomas Hobbes in England, 1640–1700. Cambridge: Cambridge University Press, 2010.Google Scholar
Patterson, Timothy. “On the Role of Christianity in the Political Philosophy of Francis Bacon.” Polity 19.3 (1987): 419–42.Google Scholar
Pelikan, Jaroslav. The Reformation of the Bible/The Bible of the Reformation. New Haven, CT: Yale University Press, 1996.Google Scholar
Pfau, Thomas. Minding the Modern: Human Agency, Intellectual Traditions, and Responsible Knowledge. Notre Dame, IN: University of Notre Dame Press, 2013.Google Scholar
Pickstock, Catherine. After Writing: On the Liturgical Consummation of Philosophy. Oxford: Blackwell, 1998.Google Scholar
Pocock, J. G. A. “Time, History, and Eschatology in the Thought of Thomas Hobbes.” In Politics, Language, and Time: Essays in Political Thought and History. New York: Athenaeum, 1971.Google Scholar
Polka, Brayton. Between Philosophy and Religion: Spinoza, the Bible, and Modernity, 2 vols. Lanham, MD: Rowman and Littlefield, 2007.Google Scholar
Poole, William. “Theology.” In Milton in Context. Ed. Dobranski, Stephen B.. Cambridge: Cambridge University Press, 2010.Google Scholar
Popkin, Richard H. The History of Scepticism: From Savonarola to Bayle. Oxford: Oxford University Press, 2003.Google Scholar
Popkin, Richard H. “Spinoza and Bible Scholarship.” In The Cambridge Companion to Spinoza.Google Scholar
Potts, James B. Jr. “Milton’s ‘Two-Fold Scripture’ and the Seventeenth-Century Search for Certitude.” Explorations in Renaissance Culture 18 (1992): 93–110.CrossRefGoogle Scholar
Preus, J. Samuel. “Religion and Bacon’s New Learning: From Legitimation to Object.” In Continuity and Discontinuity in Church History. Ed. Church, F. Forrester and George, Timothy. Leiden: Brill, 1979.Google Scholar
Preus, J. Samuel. Spinoza and the Irrelevance of Biblical Authority. Cambridge: Cambridge University Press, 2001.Google Scholar
Preus, Robert. The Inspiration of Scripture: A Study of the Theology of the Seventeenth Century Lutheran Dogmaticians. Edinburgh: Oliver & Boyd, 1957.Google Scholar
Ratzinger, Joseph. “Biblical Interpretation in Crisis” (1988). First Things, April 26, 2008, www.firstthings.com/web-exclusives/2008/04/biblical-interpretation-in-crisis.Google Scholar
Reeves, Ryan M. “‘Ye Gods’: Political Obedience from Tyndale to Cromwell, c. 1528–1540.” Archiv für Reformationsgeschichte 105 (2014): 230–56.Google Scholar
Reid, J. K. S. The Authority of Scripture: A Study of the Reformation and Post-Reformation Understanding of the Bible. London: Methuen, 1957.Google Scholar
Rein, Nathan. “The Bible in Political Thought and Political Debates, c. 1500–1750.” In The New Cambridge History of the Bible, vol. 3. Ed. Cameron, Euan. Cambridge: Cambridge University Press, 2016.Google Scholar
Renaker, David. “A Miracle of Engineering: The Conversion of Bensalem in Francis Bacon’s New Atlantis.” Studies in Philology 87.2 (1990): 181–93.Google Scholar
Reventlow, Henning Graf. The Authority of the Bible and the Rise of the Modern World. Philadelphia: Fortress, 1985.Google Scholar
Rex, Richard. “The Crisis of Obedience: God’s Word and Henry’s Reformation.” Historical Journal 39 (1996): 863–94.Google Scholar
Richardson, Alan. “The Rise of Modern Biblical Scholarship and Recent Discussion of the Authority of the Bible.” In The Cambridge History of the Bible, vol. 3. Ed. Greenslade, S. L.. Cambridge: Cambridge University Press, 1963.Google Scholar
Roecklein, Robert J. Politicized Physics in Seventeenth-Century Philosophy: Essays on Bacon, Descartes, Hobbes, and Spinoza. Plymouth: Lexington, 2014.Google Scholar
Rogers, G. A. J. “Hobbes and His Contemporaries.” The Cambridge Companion to Hobbes's Leviathan, ed. Springborg, Patricia (Cambridge: Cambridge University Press, 2007).Google Scholar
Rosendale, Timothy. “Milton, Hobbes, and the Liturgical Subject.” Studies in English Literature 44.1 (2004): 149–72.Google Scholar
Rossi, M. M. Alle fonti del deismo e del materialismo moderno. Florence: La Nuova Italia, 1942.Google Scholar
Rummel, Erika. Erasmus’s Annotations on the New Testament: From Philologist to Theologian. Toronto: University of Toronto Press, 1986.Google Scholar
Rust, Jennifer R. The Body in Mystery: The Political Theology of the Corpus Mysticum in the Literature of Reformation England. Evanston, IL: Northwestern University Press, 2014.Google Scholar
Ryrie, Alec. Being Protestant in Reformation Britain. Oxford: Oxford University Press, 2013.Google Scholar
Savoie, John. “The Point of the Pinnacle: Son and Scripture in Paradise Regained.” English Literary Renaissance 34.1 (2004): 83–124.Google Scholar
Schmitt, Carl. Leviathan in the State Theory of Thomas Hobbes: Meaning and Failure of a Political Symbol. Trans. Schwab, George and Hilfstein, Erna. Chicago: University of Chicago Press, 2008.Google Scholar
Schmitt, Carl. Political Theology: Four Chapters on the Concept of Sovereignty. Trans. Schwab, George. Chicago: University of Chicago Press, 2005.Google Scholar
Scholder, Klaus. The Birth of Modern Critical Theology: Origins and Problems of Biblical Criticism in the Seventeenth Century, trans. Bowden, John. London: SCM, 1990.Google Scholar
Schwartz, Regina M. “Citation, Authority, and De Doctrina Christiana.” In Politics, Poetics, and Hermeneutics in Milton’s Prose. Ed. Loewenstein, David and Turner, James Grantham. Cambridge: Cambridge University Press, 1990.Google Scholar
Scribner, Robert W. “The Reformation, Popular Magic, and the ‘Disenchantment of the World.’” Journal of Interdisciplinary History 23.3 (1993): 475–94.Google Scholar
Seban, Jean-Loup. “Joseph-Juste Scaliger to Johann Gottfreid Eichhorn: The Beginnings of Biblical Criticism.” In Biblical Theology: Problems and Perspectives. Ed. Kraftchick, Steven John and Ollenburger, Ben C.. Nashville: Abingdon, 1995.Google Scholar
Sheehan, Jonathan. The Enlightenment Bible: Translation, Scholarship, Culture. Princeton, NJ: Princeton University Press, 2005.Google Scholar
Sherman, Jacob H. “A Genealogy of Participation.” The Participatory Turn: Spirituality, Mysticism, Religious Studies. Ed. Ferrer, Jorge N. and Sherman, Jacob H.. Albany: State University of New York Press, 2008.Google Scholar
Shuger, Debora. Habits of Thought in the English Renaissance: Religion, Politics, and the Dominant Culture. Toronto: University of Toronto Press, 1997.Google Scholar
Shuger, Debora. The Renaissance Bible: Scholarship, Sacrifice, and Subjectivity. Berkeley: University of California Press, 1994.Google Scholar
Silver, Victoria. Imperfect Sense: The Predicament of Milton’s Irony. Princeton, NJ: Princeton University Press, 2001.Google Scholar
Simon, Elliott M. “Bacon’s New Atlantis: The Kingdom of God and Man.” Christianity and Literature 38.1 (1988): 43–61.Google Scholar
Simpson, James. Burning to Read: English Fundamentalism and Its Reformation Opponents. Cambridge, MA: Belknap Harvard, 2007.Google Scholar
Simpson, James. Reform and Cultural Revolution. Oxford: Oxford University Press, 2002.Google Scholar
Skinner, Quentin. Visions of Politics, 3 vols. Cambridge: Cambridge University Press, 2002.Google Scholar
Smalley, Beryl. “The Bible and Eternity: John Wyclif’s Dilemma.” Journal of the Warburg and Courtauld Institutes 27 (1964): 73–89.Google Scholar
Smeeton, Donald Dean. Lollard Themes in the Reformation Theology of William Tyndale. Kirksville, MO: Sixteenth Century Journal, 1986.Google Scholar
Smith, Steven B. Spinoza, Liberalism, and the Question of Jewish Identity. New Haven, CT: Yale University Press, 1997.Google Scholar
Snare, Gerald. “Reading Tyndale’s Bible.” Journal of Medieval and Early Modern Studies 35.2 (2005): 289–326.Google Scholar
Solomon, Julie Robin. Objectivity in the Making: Francis Bacon and the Politics of Inquiry. Baltimore: Johns Hopkins University Press, 2002.Google Scholar
Sommerville, C. John. The Secularization of Early Modern England: From Religious Culture to Religious Faith. Oxford: Oxford University Press, 1992.Google Scholar
Sommerville, Johann P. Thomas Hobbes: Political Ideas in Historical Context. London: St. Martin’s, 1992.Google Scholar
Steinberg, Justin. “Spinoza’s Curious Defense of Toleration.” In Spinoza’s “Theological-Political Treatise”: A Critical Guide. Ed. Melamed, Yitzhak Y. and Rosenthal, Michael A.. Cambridge: Cambridge University Press, 2010.Google Scholar
Strauss, Leo. Hobbes’s Critique of Religion and Related Writings. Trans. and ed. Bartlett, Gabriel and Minkov, Svetozar. Chicago: University of Chicago Press, 2011.Google Scholar
Strauss, Leo. Spinoza’s Critique of Religion. Trans. Sinclair, E. M.. New York: Schocken, 1965.Google Scholar
Summit, Jennifer. Memory’s Library: Medieval Books in Early Modern England. Chicago: University of Chicago Press, 2008.Google Scholar
Tadmor, Naomi. The Social Universe of the English Bible: Scripture, Society, and Culture in Early Modern England. Cambridge: Cambridge University Press, 2010.Google Scholar
Tavard, George. Holy Writ or Holy Church? The Crisis of the Protestant Reformation. London: Burns & Oates, 1959.Google Scholar
Taylor, Charles. “Afterword: Apologia pro Libro suo.” Varieties of Secularism in a Secular Age. Ed. Warner, Michael, VanAntwerpen, Jonathan, and Calhoun, Craig. Cambridge, MA: Harvard University Press, 2010.Google Scholar
Teskey, Gordon. The Poetry of John Milton. Cambridge MA: Harvard University Press, 2015.Google Scholar
Thompson, Mark D. A Sure Ground on Which to Stand: The Relation of Authority and Interpretive Method in Luther’s Approach to Scripture. London: Wipf and Stock, 2007.Google Scholar
Touber, Jetze. Spinoza and Biblical Philology in the Dutch Republic, 1660–1710. Oxford: Oxford University Press, 2018.Google Scholar
Tuck, Richard. “The ‘Christian Atheism’ of Thomas Hobbes.” In Atheism from the Reformation to the Enlightenment. Ed. Hunter, Michael and Wooton, David. Oxford: Oxford University Press, 1995.Google Scholar
Tuck, Richard. “Introduction.” In Leviathan. Ed. Tuck, Richard. Cambridge: Cambridge University Press, 1996.Google Scholar
Turner, James. Philology: The Forgotten Origins of the Modern Humanities. Princeton, NJ: Princeton University Press, 2014.Google Scholar
Urry, James. Mennonites, Politics, and Peoplehood: Europe-Russia-Canada, 1525–1980. Winnipeg: University of Manitoba Press, 2006.Google Scholar
Van den Belt, Henk. The Authority of Scripture in Reformed Theology: Truth and Trust. Leiden: Brill, 2008.Google Scholar
Vanhoozer, Kevin J. “Scripture and Tradition.” In Cambridge Companion to Postmodern Theology. Ed. Vanhoozer, Kevin J.. Cambridge: Cambridge University Press, 2003.Google Scholar
Verbeek, Theo. Spinoza’s Theologico-Political Treatise: Exploring “the Will of God”. Aldershot: Ashgate, 2003.Google Scholar
Vincent, Marvin Richardson. A History of the Textual Criticism of the New Testament. New York: Macmillan, 1899.Google Scholar
Visser, Piet. “Mennonites and Doopsgezinden in the Netherlands, 1535–1700.” A Companion to Anabaptism and Spiritualism, 1521–1700. Ed. Roth, John D. and Stayer, James M.. Leiden: Brill, 2007.Google Scholar
Waddington, Raymond B. Looking into Providences: Designs and Trials in Paradise Lost. Toronto: University of Toronto Press, 2012.Google Scholar
Walsham, Alexandra. Providence in Early Modern England. Oxford: Oxford University Press, 2001.Google Scholar
Walsham, Alexandra. “The Reformation and the ‘Disenchantment of the World’ Reassessed.” The Historical Journal 51.2 (2008): 497–528.Google Scholar
Ward, Timothy. Word and Supplement: Speech Acts, Biblical Texts, and the Sufficiency of Scripture. Oxford: Oxford University Press, 2002.Google Scholar
Warren, Christopher N. “When Self-Preservation Bids: Approaching Milton, Hobbes, and Dissent.” English Literary Renaissance 37.1 (2007): 118–50.Google Scholar
Warrender, Howard. The Political Philosophy of Hobbes: His Theory of Obligation. Oxford: Clarendon, 1957.Google Scholar
Weber, Max. From Max Weber: Essays in Sociology. Ed. Gerth, H. H. and Mills, C. Wright. New York: Oxford University Press, 1946.Google Scholar
Weber, Max. The Protestant Ethic and the Spirit of Capitalism, trans. Parsons, Talcott. New York: Routledge, 1992.Google Scholar
Weinberger, Jerry. “Francis Bacon and the Unity of Knowledge: Reason and Revelation.” In Francis Bacon and the Refiguring of Early Modern Thought: Essays to Commemorate The Advancement of Learning (1605–2005). Ed. Solomon, Julie Robin and Martin, Catherine Gimelli. Aldershot, Ashgate, 2005.Google Scholar
Weinberger, Jerry. Science, Faith, and Politics: Francis Bacon and the Utopian Roots of the Modern Age. Ithaca, NY: Cornell University Press, 1985.Google Scholar
Werrell, Ralph S. The Roots of William Tyndale’s Theology. Cambridge: James Clarke, 2013.Google Scholar
White, Howard B. Peace among the Willows: The Political Philosophy of Francis Bacon. The Hague: Martinus Nijhoff, 1968.Google Scholar
Woolrych, Austin. “Introduction.” In Complete Prose Works of John Milton, vol.7. Ed. Ayers, Robert W.. New Haven: Yale University Press, 1980.Google Scholar
Zachman, Randall C. John Calvin as Teacher, Pastor, Theologian: The Shape of His Writings and Thought. Grand Rapids, MI: Baker, 2006.Google Scholar